This article aims to expand both the analytical gaze of diplomacy studies and anthropological interests in the field of transnational think tanks, advocacy and policy advice. Drawing on ethnographic data from three such organisations, itinvestigates secrecy practices within transnational think tanks, focusing on how everyday practices undertaken in secrecy amount to discreet diplomatic efforts. In a variety of ways, secrecy is utilised as a resource in foreign relations and diplomacy, thereby aiming to leverage status and influence. Although outwardly striving for transparency, secrecy practices are thus vital in the striving of transnational think tanks to establish themselves as actors of consequence in foreign relations and diplomatic circles. It is argued that practices of secrecy are part and parcel of the power games played, in which all participants learn and master what to discuss and what not to display. These practices, however, also imply a challenge in terms of accountability and transparency.  

Purpose - This paper explores practices of foresight within the United Nations Educational, Scientific and Cultural Organization (UNESCO) program Futures Literacy, as a form of transnational governmentality–founded on the interests of “using the future” by “emancipating” the minds of humanity.

Design/methodology/approach - The paper draws on ethnographic material gathered over five years within the industry of futures consultancy, including UNESCO and its network of self-recognized futurists. The material consists of written sources, participant observation in on-site and digital events and workshops, and interviews.

Findings - Building on Foucault's (1991) concept of governmentality, which refers to the governing of governing and how subjects politically come into being, this paper critically examines the UNESCO Futures Literacy program by answering questions on ontology, deontology, technology and utopia. It shows how the underlying rationale of the Futures Literacy program departs from an ontological premise of anticipation as a fundamental capacity of biological life, constituting an ethical substance that can be worked on and self-controlled. This rationale speaks to the mandate of UNESCO, to foster peace in our minds, but also to the governing of governing at the individual level.

Originality/value - In the intersection between the growing literature on anticipation and research concerning governmentality the paper adds ethnographically based knowledge to the field of transnational governance. Earlier ethnographic studies of UNESCO have mostly focused upon its role for cultural heritage, or more broadly neoliberal forms of governing.

In this article, we study polarization within civil society. While earlier research on civil society has shown that civil society organizations can be divisive, research on polarization has only paid scant attention to the role of civil society. We bring these two aspects of the literature together to develop a framework for analyzing social capital in a polarized context. The framework helps identify practices that organizations may engage in when shaping social capital and working with others: facilitating the flow of information; providing credentials for actors; influencing agents; and reinforcing identity and recognition. Importantly, while originally developed for a fundamentally positive analysis of the mechanics of social capital, this framework includes inverted practices. In our analysis, we observe a bifurcation of actions depending on what role they play in the polarization dynamic – integrating relations within the poles or separating relations between the poles. In this sense, social capital contributes to intensified polarization. Empirically, the article is based on a dataset of 30 interviews with 24 policy-oriented civil society organizations (CSOs), here termed think tanks, in Poland. 

This paper studies secrecy practices within transnational think tanks. Drawing on ethnographic data from three such organisations, we explore how everyday practices undertaken in secrecy amount to discreet diplomatic efforts. We suggest that transnational think tanks should be understood as “shutter boxes” that engage in three types of secrecy practices: shadowed, hidden, and conspicuously shown. Although outwardly striving for transparency, secrecy practices are vital for transnational think tanks as they strive to establish themselves as actors of consequence in foreign relations and diplomatic circles. Practices of secrecy are part and parcel of the power game played by think tanks, in which all participants learn and master what to discuss and what not to display.

Built on the exclusive funding of 1,000 large transnational corporations, the World Economic Forum is a not-for-profit Swiss foundation, aiming to shape the direction of globalization. Its events are characterized by low degrees of formality and transparency. Research on what this organization does is scarce. This article suggests the term discretionary governance to capture the precarious, yet existing, social order that the organization shapes. By discretionary governance, we mean a set of discreet practices based on the organization’s judgement in ways that escape established democratic controls. Drawing on ethnographic data the paper demonstrates how selection, secrecy, and status form key components of this tenuous ordering. Selection processes and secrecy contribute to status elevation of the individuals and organizations chosen to participate. Upon them and the organization itself is bestowed a symbolic capital that is practical and possibly profitable in the world of global governance.

This paper is based on ethnographic work in organizations that form part of what we term the Future Industry – e.g. think tanks, consultancies and governmental bodies – involved in the charting, description and analysis of future scenarios. That is to say, an industry explicitly aiming for organizing the future. In the paper we analyze this industry, which we see as serving and feeding into, the emotional streams of contemporary politics and economics. In the interest of selling beliefs of the future, we suggest that it attempts to make its customers sense the pros and cons of the particular future it puts forth. The paper argues that the mapping and selling of futures to a large extent involves the voicing of “problems” and the presentation of “desirable futures”, the cultivation, articulation and management of fear, anxiety, and hope, as well as a reliance on metrics, reason, and evidence, are central components.

Departing from an organizational perspective and using the cases of Socialist International and four European trade unions, this paper illustrates why political parties and trade unions have difficulty acting globally. The analysis shows that international or transnational organizations for national parties or trade unions are established as meta-organizations, and herein lies the key to explaining their problems in becoming global actors. The national embeddedness of their members results in broad agendas and quests for national solutions, which divides and weakens leadership. Comparing these meta-organizations to a more successful global political organization, Amnesty International, reveals that its organization is quite the opposite: a centralized leadership, a narrow agenda, not working for the immediate interests of its members or finding solutions to the issues it raises. The paper concludes that if this form of organization is necessary in global politics then there is little room for political parties and unions on a global arena.

This chapter answers the question of how the World Economic Fourm (WEF) constructs authority for itself in the global arena by studying the form of political action that the WEF draws upon. We argue that it constructs authority beyond itself through turning some participants from its many events into a form of members, thus partially organizing its environment. Participants at WEF activities, as well as WEF staff, would call this order a ‘network’. We acknowledge the network aspects of this order, but argue that it is foremost based on organization; it is a decided order, based on decisions taken within the WEF. Empirically, the chapter builds on interview data within Geneva staff and participants at WEF activities.

Commonly, the relationship between corporations and non-for profit organizations, such as foundations, think tanks and private research institutes, is analyzed in terms suggesting that when acting as funders corporations set the frames for the non-for profit organization who, in turn, not only mimics but also serves as to broadcast the views of its funder. Drawing on the case of the Swizz based foundation/think tank World Economic Forum and its corporate funders we scrutinize this relationship. We show that as an organization interested in global policy making it is of vital importance for the Forum to construct its own agency, not merely giving voice to its funder’s views, and that it will do so drawing on the resources that the funders provide. Moreover, we submit that as organizations all partaking actors will endeavor to construct their own agency, oftentimes by drawing on the resources of others. In so doing, actors may have both overlapping and divergent interests. Evoking the Lévi-Strauss concept of the bricoleur, we analyze how the various and multifaceted priorities of corporations will not only be filtered by the Form, but it will also make use of the resources at hand for organizing forth own policy messages. The result is a complex and dynamic web of actors and voices.

In Discreet Power, Christina Garsten and Adrienne Sörbom undertake an ethnographic study of the World Economic Forum (WEF). Accessing one of the primary agenda-setting organizations of our day, they draw on interviews and participant observation to examine how the WEF wields its influence. They situate the WEF within an emerging system of "discretionary governance," in which actors craft ideas and entice formal authorities and top leaders in order to garner significant sway. Yet in spite of its image as a powerful, exclusive brain trust, the WEF has no formal mandate to implement its positions. It must convince others to advance chosen causes and enact suggestions, rendering its position quite fragile.

Garsten and Sörbom argue that the WEF must be viewed relationally as a brokering organization that lives between the market and political spheres and that extends its reach through associated individuals and groups. They place the WEF in the context of a broader shift, arguing that while this type of governance opens up novel ways of dealing with urgent global problems, it challenges core democratic values.