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  • 1.
    Agell, Fredrik
    Stockholms universitet.
    Frågan efter livets mening: om kunskap och konst i Nietzsches tänkande2002Doktoravhandling, monografi (Annet vitenskapelig)
  • 2. Ahlenius, Henrik
    et al.
    Tännsjö, Torbjörn
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Chinese and Westerners Respond Differently to the Trolley Dilemmas2012Inngår i: Journal of Cognition and Culture, ISSN 1567-7095, E-ISSN 1568-5373, Vol. 12, nr 3-4, s. 195-201Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    A set of moral problems known as The Trolley Dilemmas was presented to 3000 randomly selected inhabitants of the USA, Russia and China. It is shown that Chinese are significantly less prone to support utility-maximizing alternatives, as compared to the US and Russian respondents.

    A number of possible explanations, as well as methodological issues pertaining to the field of surveying moral judgment and moral disagreement, are discussed.

  • 3.
    Ahlgren, Per
    et al.
    School of Education and Communication in Engineering Sciences (ECE), KTH Royal Institute of Technology, 100 44 Stockholm, Sweden..
    Pagin, Peter
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Persson, Olle
    Umeå universitet, Samhällsvetenskapliga fakulteten, Sociologiska institutionen..
    Svedberg, Maria
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Bibliometric analysis of two subdomains in philosophy: free will and sorites2015Inngår i: Scientometrics, ISSN 0138-9130, E-ISSN 1588-2861, Vol. 103, nr 1, s. 47-73Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In this study we tested the fruitfulness of advanced bibliometric methods for mapping subdomains in philosophy. The development of the number of publications on free will and sorites, the two subdomains treated in the study, over time was studied. We applied the cocitation approach to map the most cited publications, authors and journals, and we mapped frequently occurring terms, using a term co-occurrence approach. Both subdomains show a strong increase of publications in Web of Science. When we decomposed the publications by faculty, we could see an increase of free will publications also in social sciences, medicine and natural sciences. The multidisciplinary character of free will research was reflected in the cocitation analysis and in the term co-occurrence analysis: we found clusters/groups of cocited publications, authors and journals, and of co-occurring terms, representing philosophy as well as non-philosophical fields, such as neuroscience and physics. The corresponding analyses of sorites publications displayed a structure consisting of research themes rather than fields. All in all, both philosophers involved in this study acknowledge the validity of the various networks presented. Bibliometric mapping appears to provide an interesting tool for describing the cognitive orientation of a research field, not only in the natural and life sciences but also in philosophy, which this study shows.

  • 4.
    Aili, Hans
    Stockholms universitet, Humanistiska fakulteten, Institutionen för franska, italienska och klassiska språk. Latin.
    St. Birgitta and the Text of the Revelationes: A Survey of Some Influences Traceable to Translators and Editors1986Inngår i: The Editing of Theological and Philosophical Texts from the Middle Ages: Acts of the Conference Arranged by the Department of Classical Languages, University of Stockholm, 29-31 August 1984, 1986Konferansepaper (Annet vitenskapelig)
  • 5.
    Ajagán-Lester, Luis
    Stockholms universitet, Lärarhögskolan i Stockholm (LHS), Institutionen för undervisningsprocesser, kommunikation och lärande (UKL).
    Mot en pluritopisk hermeneutik2005Inngår i: Text och existens: hermeneutik möter samhällsvetenskap / [ed] Staffan Selander, Per-Johan Ödman, Göteborg: Daidalos, 2005, s. 143-160Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [sv]

    Luis Ajagán-Lester fokuserar i sin artikel `den andres hermeneutik` - mötet mellan medlemmar av olika kulturer och frågan hur hermeneutiken kan bidra med förståelse av den Andre. Både tolkningar som är baserad på avstånd i tid respektive rum aktualiserar frågan om hur man förstår sig själv genom bilden av den andre/det andra. Den bildade européns slutenhet i sin egen värld har bidragit till hermeneutikens `monotopika` karaktär. Begreppet `takt`framskrivs en central kategori mi mötet med den andre och i utvecklandet av en `pluritopisk`hermeneutik och `polyfon tolkningsprocess`.

  • 6.
    Ali, Rami
    Stockholms universitet, Humanistiska fakulteten, Institutionen för Asien-, Mellanöstern- och Turkietstudier, Avdelningen för mellanösternstudier.
    Beyond the dichotomies of a coercion and voluntary recruitment, Afghan unaccompanied minors unveil their recruitment process in Iran2018Independent thesis Advanced level (degree of Master (Two Years)), 80 poäng / 120 hpOppgave
    Abstract [en]

    By shedding light on accounts from unaccompanied Afghan asylum-seeking minors in Sweden who were child soldiers in Syria, this thesis explores and examines their narratives and their involvement in the civil war in Syria. The research aims to create a deeper understanding of how these children themselves made sense of their participation in the war by answering the following questions: How were the children approached by the recruiters?

    What kind of reasons for joining the war are put forward by the recruiters and what strategies do the children encounter: a) economic; b) identity formation; c) social deprivation; d) feeling of vulnerability; e) militarization; f) mental development; g) ideology/ religious-sectarian; or all together?

    How do the children perceive these encounters and make sense of their recruitment to the Shiite Fatemiyoun Brigade? To which extent has the ideology of Shi’ism played an important role for them in joining the Syrian War? This is a qualitative study based on in-depth interviews which combines procedures from two approaches and techniques: an ethnographic approach and a narrative approach that explores the interviewees’ experiences in a period of time and also generates detailed insights.

    Despite the fact that none of the respondents testified for being recruited at gunpoint or having been ill-treated, the respondents emphasized that they were forced to join due to the bad circumstances they were living in. In addition, many similarities with other cases regarding child soldiering in several countries have been explored in this thesis, for instance factors related to the socio- economic context and the experiences that are related to the children’s development processes.

    Differences can be located in various details regarding ideologies and indoctrination since the respondents did not share the politico-religious purposes of the recruiters. 

  • 7.
    Alxatib, Sam
    et al.
    MIT, Dept Linguist & Philosophy, Cambridge, MA 02139 USA.
    Pagin, Peter
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Sauerland, Uli
    Zentrum Allgemeine Sprachwissensch, D-10117 Berlin, Germany.
    Acceptable Contradictions: Pragmatics or Semantics? A Reply to Cobreros et al.2013Inngår i: Journal of Philosophical Logic, ISSN 0022-3611, E-ISSN 1573-0433, Vol. 42, nr 4, s. 619-634Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Naive speakers find some logical contradictions acceptable, specifically borderline contradictions involving vague predicates such as Joe is and isn't tall. In a recent paper, Cobreros et al. (J Philos Logic, 2012) suggest a pragmatic account of the acceptability of borderline contradictions. We show, however, that the pragmatic account predicts the wrong truth conditions for some examples with disjunction. As a remedy, we propose a semantic analysis instead. The analysis is close to a variant of fuzzy logic, but conjunction and disjunction are interpreted as intensional operators.

  • 8.
    Andersson, Anna-Karin
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Libertarianism and Potential Agents: A Libertarian View of the Moral Rights of Foetuses and Children2007Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This essay advances a libertarian theory of moral rights, which responds effectively to some serious objections that have been raised against libertarianism. I show how libertarianism can explain children’s rights to certain physical integrity and aid. I defend strong moral rights of human, pre-natal organisms, infants and children against all agents to certain non-interference with their physical integrity. I also argue that parents’ moral obligation to aid their offspring follows from a moral principle that prohibits agents to actively harm rights-bearers. Since this is the core principle of all versions of libertarianism, we gain simplicity and coherence. In chapter two, I explain my theory’s similarities and differences to a libertarian theory of moral rights advanced by Robert Nozick in his 1974 book Anarchy, State, and Utopia. I explain the structure and coherence of negative moral rights as advanced by Nozick. Then, I discuss what these negative rights are rights to, and the criteria for being a rights-bearer. In chapter three, I formulate a clear distinction between active and passive behaviour, and discuss the moral importance of foreseeing consequences of one’s active interventions. In chapter four, I claim that some pre-natal human organisms, human infants, and children, are rights-bearers. I formulate a morally relevant characterization of potentiality, and argue that possession of such potentiality is sufficient to have negative rights against all agents. In chapter five, I discuss whether potential moral subjects, in addition, have positive moral rights against all agents to means sufficient to develop into actual moral subjects. I argue that this suggestion brings some difficulties when applied to rights-conflicts. In chapter six, I argue that potential moral subjects’ rights to means necessary to develop into actual moral subjects can be defended in terms of merely negative rights. By adopting the view advanced in this chapter, we get a simple, coherent theory. It avoids the difficulties in the view advanced in chapter five, while keeping its intuitively plausible features. In chapter seven, I discuss whether the entitlement theory is contradictory and morally repugnant. I argue that my version of the entitlement theory is not.

  • 9.
    Angner, Erik
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Det lätta och det rätta2018Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, nr 3, s. 3-10Artikkel i tidsskrift (Annet vitenskapelig)
  • 10.
    Angner, Erik
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Futures Studies, Sweden.
    We're all behavioral economists now2019Inngår i: Journal of economic methodology, ISSN 1350-178X, E-ISSN 1018-5070, Vol. 26, nr 3, s. 195-207Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Behavioral economics has long defined itself in opposition to neoclassical economics, but recent developments suggest a synthesis may be on the horizon. In particular, several economists have argued that behavioral factors can be incorporated into standard theory, and that the days of behavioral economics are therefore numbered. This paper explores the proposed synthesis and argues that it is distinctly behavioral in nature – not neoclassical. Far from indicating that behavioral economics as a stand-alone research program is over, the proposed synthesis represents the consummate conversion of neoclassical economists into behavioral ones.

  • 11.
    Angner, Erik
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    What Preferences Really Are2018Inngår i: Philosophy of science (East Lansing), ISSN 0031-8248, E-ISSN 1539-767X, Vol. 85, nr 4, s. 660-681Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Daniel M. Hausman holds that preferences in economics are total subjective comparative evaluations—subjective judgments to the effect that something is better than something else all things told—and that economists are right to employ this conception of preference. Here, I argue against both parts of Hausman’s thesis. The failure of Hausman’s account, I continue, reflects a deeper problem, that is, that preferences in economics do not need an explicit definition of the kind that he seeks. Nonetheless, Hausman’s labors were not in vain: his accomplishment is that he has articulated a useful model of the theory.

  • 12.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Swedish Collegium for Advanced Study, Sweden.
    Can the Person Affecting Restriction Solve the Problems in Population Ethics?2009Inngår i: Harming Future Persons: Ethics, Genetics and the Nonidentity Problem / [ed] Melinda A. Roberts, David T. Wasserman, Dordrecht: Springer Netherlands, 2009, s. 289-314Kapittel i bok, del av antologi (Fagfellevurdert)
  • 13.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Defining Democratic Decision Making2011Inngår i: Neither/Nor: Philosophical Essays Dedicated to Erik Carlson on the Occasion of His Fiftieth Birthday / [ed] Rysiek Sliwinski, Frans Svensson, Uppsala: Department of Philosophy, Uppsala University , 2011Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 14.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Futures Studies, Sweden.
    Democracy for the 21th century: research challenges2019Inngår i: Sociology looks at the twenty-first century: from local universalism to global contextualism / [ed] Y. Elkana, S. Randeria, B. Wittrock, Brill Academic Publishers, 2019, s. 165-186Kapittel i bok, del av antologi (Fagfellevurdert)
  • 15.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Desert as Fit: An Axiomatic Analysis2006Inngår i: The Good, the Right, Life and Death: Essays in Honor of Fred Feldman / [ed] Richard Feldman, Kris McDaniel, Jason R. Raibley, Michael J. Zimmerman, Aldershot: Ashgate, 2006, s. 3-17Kapittel i bok, del av antologi (Fagfellevurdert)
  • 16.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Futures Studies, Sweden.
    Egalitarian Concerns and Population Change2013Inngår i: Inequalities in Health: Concepts, Measures, and Ethics / [ed] Nir Eyal, Samia A. Hurst, Ole F. Norheim, Dan Wikler, Oxford: Oxford University Press, 2013, s. 74-92Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    We usually examine our considered intuitions regarding inequality, including health inequality, by comparing populations of the same size. Likewise, the standard measures of inequality and its badness have been developed on the basis of only such comparisons. Real world policies to mitigate inequalities, however, will most often also affect the size of a population. For example, many health policies are very likely to prevent deaths and affect procreation decisions. Population control policies, such as China’s one-child policy, trivially affect population size. In addition, if we are interested in measuring the development of global inequality during the last thirty years or so, we have to take into account the great population expansion in countries such as India and China. Hence, we need to consider how to extend measures of inequality to different number cases, that is, how to take into account the complication that population numbers are often not equal between the compared alternatives. Moreover, examining different number case is a fruitful way of probing our ideas about egalitarian concerns and will reveal as yet unnoticed complexities and problems in our current conceptualization of the value of equality, or so I’ll argue. 

  • 17.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Egalitarianism and Population Change2009Inngår i: Intergenerational Justice / [ed] Axel Gosseries, Lukas H. Meyer, Oxford University Press, 2009, s. 325-348Kapittel i bok, del av antologi (Fagfellevurdert)
  • 18.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Futures Studies, Sweden.
    Egalitarianism and Population Change2012Inngår i: Intergenerational Justice / [ed] Axel Gosseries, Lukas H. Meyer, Oxford University Press, 2012, 2, s. 323-345Kapittel i bok, del av antologi (Fagfellevurdert)
  • 19.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    En motvillig filosof2013Inngår i: Vägar till vetenskapen: Sveriges unga akademi om att bli och vara forskare / [ed] C. Nordlund, Santérus Förlag, 2013Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 20.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Etica delle popolazioni e metaetica2012Inngår i: Iride, ISSN 1122-7893, nr 1, s. 35-44Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This paper focuses on the relations between population ethics and metaethics. Population ethics gives rise to well-known paradoxes, such as the paradox of mere addition. After presenting a version of this paradox, it is argued that a different way to dismantle it might be by considering it as a way to change our standard view of justification in moral theory. Two possible views are considered: a non-cognitivist approach to justification and to the explanation of inconsistency in morals; Parfit's suggestion that certain paradoxes might be «quarantined» without shaking our confidence in moral theories encapsulating them.

  • 21.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. University of Oxford, UK.
    Feldman's Desert-Adjusted Utilitarianism and Population Ethics2003Inngår i: Utilitas, ISSN 0953-8208, E-ISSN 1741-6183, Vol. 15, nr 2, s. 225-236Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Fred Feldman has proposed a desert-adjusted version of utilitarianism, ‘justicism’, as a plausible population axiology. Among other things, he claims that justicism avoids Derek Parfit's ‘repugnant conclusion’. This paper explains the theory and tries to straighten out some of its ambiguities. Moreover, it is shown that it is not clear whether justicism avoids the repugnant conclusion and that it is has other counter-intuitive implications. It is concluded that justicism is not convincing as a population axiology.

  • 22.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institutet för Framtidsstudier (IF).
    Future Generations and Interpersonal Compensations: Moral Aspects of Energy1995Bok (Annet vitenskapelig)
  • 23.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Future Generations, Power, and Democracy2011Inngår i: Perspectives: Journal Réseau français des instituts d’études avancées, nr 4, s. 10-11Artikkel i tidsskrift (Annet vitenskapelig)
  • 24.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Université Paris Descartes, France.
    Life Extension versus Replacement2008Inngår i: Journal of Applied Philosophy, ISSN 0264-3758, E-ISSN 1468-5930, Vol. 25, nr 3, s. 211-227Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    It seems to be a widespread opinion that increasing the length of existing happy lives is better than creating new happy lives although the total welfare is the same in both cases, and that it may be better even when the total welfare is lower in the outcome with extended lives. I shall discuss two interesting suggestions that seem to support this idea, or so it has been argued. Firstly, the idea there is a positive level of well-being above which a life has to reach to have positive contributive value to a population, so-called Critical Level Utilitarianism. Secondly, the view that it makes an outcome worse if people are worse off than they otherwise could have been, a view I call Comparativism. I shall show that although these theories do capture some of our intuitions about the value of longevity, they contradict others, and they have a number of counterintuitive implications in other cases that we ultimately have to reject them.

  • 25.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Life Extension versus Replacement2011Inngår i: Enhancing Human Capacities / [ed] Ruud ter Meulen, Julian Savulescu, Guy Kahane, Chichester: Wiley-Blackwell, 2011, s. 368-385Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    It seems to be a widespread opinion that increasing the length of existing happy lives is better than creating new happy lives and that it may be better even when the total welfare is lower in the outcome with extended lives. The chapter discusses two interesting suggestions that seem to support this idea. The first is critical level utilitarianism (CLU) and the other is view comparativism. The chapter describes the pure case of life extension versus life replacement and then presents some different views about the value of life extension, indicating some of the arguments in favor and against life extension fail. Then, it turns to the implications of critical level utilitarianism and comparativism in regards to life extension versus replacement, the main topic of this chapter. A case is presented to explain that there is a conflict between intuitions regarding life extension and comparativism.

  • 26.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Measuring and distributing influence2008Inngår i: CERSES News: La lettre du Centre de Recherche Sens, Ethique, Vol. 1, nr 1Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 27.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Praktisk filosofi.
    Meritarian Axiologies and Distributive Justice2007Inngår i: Hommage à Wlodek: Philosophical Papers Dedicated to Wlodek Rabinowicz, 2007Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    Standard welfarist axiologies do not care who is given what share of the good. For example, giving Wlodek two apples and Ewa three is just as good as giving Wlodek three and Ewa two, or giving Wlodek five and Ewa zero. A common objection to such theories is that they are insensitive to matters of distributive justice. To meet this objection, one can adjust the axiology to take distributive concerns into account. One possibility is to turn to what I will call Meritarian axiologies. According to such theories, individuals can have a claim to, deserve, or merit, a certain level of wellbeing depending on their merit level, and the value of an outcome is determined not only by people’s wellbeing but also by their merit level.

  • 28.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    One More Axiological Impossibility Theorem2009Inngår i: Logic, ethics, and all that jazz: essays in honour of Jordan Howard Sobel / [ed] Lars-Göran Johansson, Jan Österberg, Rysiek Sliwinski, Uppsala: Department of Philosophy, Uppsala University , 2009, s. 23-37Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 29.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Politisk och ekonomisk demokrati2012Inngår i: Tillsammans: en fungerande ekonomisk demokrati / [ed] B. Rothstein, Stockholm: SNS förlag, 2012, s. 71-95Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 30.
    Arrhenius, Gustaf
    University of Toronto, Canada.
    Population Axiology1999Doktoravhandling, monografi (Annet vitenskapelig)
  • 31.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Futures Studies, Sweden.
    Population Ethics and Imprecision2016Inngår i: Theoria, ISSN 0040-5825, E-ISSN 1755-2567, Vol. 82, nr 2, s. 166-181Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Recently, in his Rolf Schock Prize Lecture, Derek Parfit has suggested a novel way of avoiding the Repugnant Conclusion by introducing what he calls “imprecision” in value comparisons.  He suggests that in a range of important cases, populations of different sizes are only imprecisely comparable. Parfit suggests that this feature of value comparisons opens up a way of avoiding the Repugnant Conclusion without implying other counterintuitive conclusions, and thus solves one of the major challenges in ethics. In this paper, I shall try to clarify Parfit’s proposal and evaluate whether it will help us with the paradoxes in population ethics.

  • 32.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Future Studies, Sweden.
    Précis Population Ethics2017Inngår i: Ars Vivendi Journal, E-ISSN 2188-8175, nr 8/9, s. 3-6Artikkel i tidsskrift (Annet vitenskapelig)
  • 33.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. University of Oxford, UK.
    Superiority in Value2005Inngår i: Philosophical Studies, ISSN 0031-8116, E-ISSN 1573-0883, Vol. 123, nr 1-2, s. 97-114Artikkel i tidsskrift (Fagfellevurdert)
  • 34.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Superiority in Value2005Inngår i: Recent Work on Intrinsic Value / [ed] Toni Rønnow-Rasmussen, Michael J. Zimmerman, Springer, 2005, s. 291-304Kapittel i bok, del av antologi (Fagfellevurdert)
  • 35.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Futures Studies, Sweden.
    The Affirmative Answer to the Existential Question and the Person Affecting Restriction2015Inngår i: Weighing and reasoning: themes from the philosophy of John Broome / [ed] Iwao Hirose, Andrew Reisner, Oxford: Oxford University Press, 2015Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The person affecting restriction states that one outcome can only be better than another if it is better for someone. The existential question concerns whether existence can be better or worse for a person than non-existence, the personal value of existence. According to the affirmative answer, existence can be better or worse than non-existence for a person. This chapter discusses the implications of the restriction and the affirmative answer to the existential question for population ethics, the value of future generations, and especially for the possibility of avoiding the so-called repugnant conclusion, an undesirable implication of classical utilitarianism.

  • 36.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    The Boundary Problem in Democratic Theory2005Inngår i: Democracy Unbound: Basic Explorations I / [ed] Folke Tersman, Stockholm: Filosofiska institutionen, Stockholms universitet , 2005, s. 14-29Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 37.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Futures Studies, Sweden.
    The Democratic Boundary Problem Reconsidered2018Inngår i: Ethics, Politics & Society, ISSN 2184-2582, Vol. 1, nr 1, s. 89-122Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Who should have a right to take part in which decisions in democratic decision making? This “boundary problem” is a central issue for democracy and is of both practical and theoretical import. If nothing else, all different notions of democracy have one thing in common: a reference to a community of individuals, “a people”, who takes decision in a democratic fashion. However, that a decision is made with a democratic decision method by a certain group of people doesn’t suffice for making the decision democratic or satisfactory from a democratic perspective. The group also has to be the right one. But what makes a group the right one? The criteria by which to identify the members of the people entitled to participate in collective decisions have been surprisingly difficult to pin down. In this paper, I shall revisit some of the problems discussed in my 2005 paper in light of some recent criticism and discussion of my position in the literature, and address a number of new issues.

  • 38.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Swedish Collegium for Advanced Studies, Sweden; L'institut d'etudes avancees-Paris, France.
    The Impossibility of a Satisfactory Population Ethics2011Inngår i: Descriptive and Normative Approaches to Human Behavior / [ed] Ehtibar Dzhafarov, Lacey Perry, World Scientific, 2011, s. 1-26Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 39.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Futures Studies, Sweden.
    The Paradoxes of Future Generations and Normative Theory2004Inngår i: The Repugnant Conclusion / [ed] Jesper Ryberg, Torbjörn Tännsjö, Dordrecht: Kluwer Academic Publishers, 2004, s. 201-218Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    As the title of this paper indicates, I’m going to discuss what we ought to do in situations where our actions affect future generations. More specifically, I shall focus on the moral problems raised by cases where our actions affect who’s going to live, their number and their-well being. I’ll start, however, with population axiology. Most discussion in population ethics has concentrated on how to evaluate populations in regard to their goodness, that is, how to order populations by the relations “is better than” and “is as good as”. This field has been riddled with “paradoxes” which purport to show that our considered beliefs are inconsistent in cases where the number of people and their welfare varies. Derek Parfit’s Mere Addition Paradox is a case in point. The main question of my paper concerns the implication of such axiological paradoxes for normative theories. Do the axiological paradoxes translate into paradoxes for normative theories or will they, as some believe, disappear if we switch to a normative framework?

  • 40.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Uppsala University, Sweden; University of Oxford, UK.
    The Person Affecting Restriction, Comparativism, and the Moral Status of Potential People2003Inngår i: Ethical Perspectives, ISSN 1370-0049, E-ISSN 1783-1431, nr 3-4, s. 185-195Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Traditional ethical theories have paradoxical implications in regards to questions concerning procreation and our moral duties to future people. It has been suggested that the crux of the problem resides in an all too 'impersonal' axiology and that the problems of population axiology can be solved by adopting a ‘Person Affecting Restriction’ which in its slogan form states that an outcome can only be better than another if it is better for people. This move has been especially popular in the context of medical ethics where many of the problems of population axiology are actualized. Examples are embryo or egg selection, pre-implantation genetic testing, assisted reproduction programmes, abortion, just to mention a few. I discuss a number of different interpretations of the Restriction and in particular one interpretation which I call Comparativism. According to this view, we should draw a distinction between uniquely and non-uniquely realizable people. The former people only exist in one out of two possible outcomes, whereas the latter exist in both of the compared outcomes. The idea is that we should give more weight to the well-being of non-uniquely realizable people or take it into account in a different way as compared to the well-being of uniquely realizable people. I argue that the different versions of the Person Affecting Restriction and Comparativism either have counterintuitive implications of their own or are compatible with traditional theories such as Utilitarianism.

  • 41.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen. Institute for Futures Studies, Sweden.
    The Repugnant Conclusion2013Inngår i: International Encyclopaedia of Ethics / [ed] Hugh LaFollette, Chichester: Wiley-Blackwell, 2013, s. 4560-4563Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Derek Parfit originally formulated the Repugnant Conclusion as follows: “For any possible population of at least ten billion people, all with a very high quality of life, there must be some much larger imaginable population whose existence, if other things are equal, would be better even though its members have lives that are barely worth living” (1984: 388).

  • 42.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    The Very Repugnant Conclusion2003Inngår i: Logic, Law, Morality / [ed] Krister Segerberg, Rysiek Sliwinski, Uppsala: Department of Philosophy, Uppsala University , 2003, s. 29-44Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 43.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Vem bör ha rösträtt? Avgränsningsproblemet i demokratisk teori2005Inngår i: Tidskrift för politisk filosofi, ISSN 1402-2710, Vol. 9, nr 2, s. 47-63Artikkel i tidsskrift (Annet vitenskapelig)
  • 44.
    Arrhenius, Gustaf
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Vår moral och framtida generationer2012Annet (Annet (populærvitenskap, debatt, mm))
  • 45.
    Arrhenius, Gustaf
    et al.
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Rabinowicz, Wlodek
    Better to be than not to be?2012Inngår i: Discusiones Filosóficas, ISSN 0124-6127, Vol. 13, nr 21, s. 65-85Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    Can it be better (or worse) for me to exist than not to exist? Several philosophers have denied this, on the ground that if it could, then if I didn't exist, this would have been worse (better) for me, which is absurd. In our paper we argue that these philosophers are mistaken: Claims about the comparative value or disvalue of existence need not imply any absurdities. Such claims, which are of central importance for population ethics and for the status of the so-called Person-Affecting Restriction, can be rationalized if one adheres to the so-called fitting-attitudes analysis of value.

  • 46.
    Arrhenius, Gustaf
    et al.
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Rabinowicz, Wlodek
    Better to Be than not to Be?2010Inngår i: The Benefit of Broad Horizons: intellectual and institutional preconditions for a global social science: festschrift for Björn Wittrock on the occasion of his 65th birthday / [ed] Hans Joas, Barbro Klein, Leiden: Brill Academic Publishers, 2010, s. 399-414Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 47.
    Arrhenius, Gustaf
    et al.
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Rabinowicz, Wlodek
    Millian Superiorities2005Inngår i: Utilitas, ISSN 0953-8208, E-ISSN 1741-6183, Vol. 17, nr 2, s. 127-146Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Suppose one sets up a sequence of less and less valuable objects such that each object in the sequence is only marginally worse than its immediate predecessor. Could one in this way arrive at something that is dramatically inferior to the point of departure? It has been claimed that if there is a radical value difference between the objects at each end of the sequence, then at some point there must be a corresponding radical difference between the adjacent elements. The underlying picture seems to be that a radical gap cannot be scaled by a series of steps, if none of the steps itself is radical. We show that this picture is incorrect on a stronger interpretation of value superiority, but correct on a weaker one. Thus, the conclusion we reach is that, in some sense at least, abrupt breaks in such decreasing sequences cannot be avoided, but that such unavoidable breaks are less drastic than has been suggested. In an appendix written by John Broome and Wlodek Rabinowicz, the distinction between two kinds of value superiority is extended from objects to their attributes.

  • 48.
    Arrhenius, Gustaf
    et al.
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Rabinowicz, Wlodek
    Lunds Universitet.
    The Value of Existence2015Inngår i: Oxford Handbook of Value Theory / [ed] I. Hirose and J. Olson, New York: Oxford University Press, 2015, s. 424-444Kapittel i bok, del av antologi (Fagfellevurdert)
  • 49.
    Arrhenius, Gustaf
    et al.
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Rabinowicz, Wlodek
    Value and Unacceptable Risk: Temkin’s Worries about Continuity Reconsidered2005Inngår i: Economics and Philosophy, ISSN 0266-2671, E-ISSN 1474-0028, Vol. 21, nr 2, s. 177-197Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Consider a transitive value ordering of outcomes and lotteries on outcomes, which satisfies substitutivity of equivalents and obeys “continuity for easy cases,” i.e., allows compensating risks of small losses by chances of small improvements. Temkin (2001) has argued that such an ordering must also – rather counter-intuitively – allow chances of small improvements to compensate risks of huge losses. In this paper, we show that Temkin's argument is flawed but that a better proof is possible. However, it is more difficult to determine what conclusions should be drawn from this result. Contrary to what Temkin suggests, substitutivity of equivalents is a notoriously controversial principle. But even in the absence of substitutivity, the counter-intuitive conclusion is derivable from a strengthened version of continuity for easy cases. The best move, therefore, might be to question the latter principle, even in its original simple version: as we argue, continuity for easy cases gives rise to a sorites.

  • 50.
    Arrhenius, Gustaf
    et al.
    Stockholms universitet, Humanistiska fakulteten, Filosofiska institutionen.
    Rabinowicz, Wlodek
    Lunds universitet.
    Value Superiority2015Inngår i: Oxford Handbook of Value Theory / [ed] I. Hirose and J. Olson, New York: Oxford University Press, 2015, s. 225-248Kapittel i bok, del av antologi (Fagfellevurdert)
1234567 1 - 50 of 865
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