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  • 1.
    Abdelmoez Wiklund, Joel
    Stockholm University, Faculty of Humanities, Department of Asian, Middle Eastern and Turkish Studies, Middle Eastern Studies.
    Women’s status in Islamic texts and feminist interventions2017In: Orientaliska Studier, ISSN 0345-8997, no 152, p. 5-14Article in journal (Other academic)
  • 2.
    Aili, Hans
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Latin.
    Alfonso's Editorial Work in the Liber ad reges: a Pitfall for Vernacular Translators?2000In: The Translation of the Works of St. Birgitta of Sweden: into the Medieval Vernaculars, 2000, p. 264-Conference paper (Other academic)
  • 3.
    Aili, Hans
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Handskrifterna till Birgittas revelationer2003In: Birgitta av Vadstena: Pilgrim och profet 1303-1373. En jubileumsbok 2003, Natur och Kultur, Stockholm , 2003, p. 429-Chapter in book (Other (popular science, discussion, etc.))
  • 4.
    Aili, Hans
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Ne memoria nostri pereat: Rhetoric and Preoccupation with Oblivion in a King's Last Will2000In: Tongues and Texts Unlimited: Studies in Honour of Tore Janson on the Occasion of his Sixtieth Anniversary, Institutionen för klassiska språk, Stockholms universitet, Stockholm , 2000Chapter in book (Other academic)
  • 5.
    Aili, Hans
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Latin.
    Sancta Birgitta Reuelaciones: Book IV1992Book (Other (popular science, discussion, etc.))
  • 6.
    Aili, Hans
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Latin.
    Sancta Birgitta Reuelaciones: Book VIII2002Book (Other academic)
  • 7.
    Aili, Hans
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Latin.
    St. Birgitta and the Text of the Revelationes: A Survey of Some Influences Traceable to Translators and Editors1986In: The Editing of Theological and Philosophical Texts from the Middle Ages: Acts of the Conference Arranged by the Department of Classical Languages, University of Stockholm, 29-31 August 1984, 1986Conference paper (Other academic)
  • 8.
    Aili, Hans
    et al.
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Svanberg, Jan
    Department of the History of Art.
    Imagines Sanctae Birgittae: The Earliest Illuminated Manuscripts and Panel Paintings Related to the Revelations of St. Birgitta of Sweden2003Book (Other academic)
  • 9.
    Alvarez López, Laura
    et al.
    Stockholm University, Faculty of Humanities, Department of Romance Studies and Classics.
    Westerlund, David
    Afroamerikanska religioner2012In: Religion i Latinamerika / [ed] Magnus Lundberg, David Westerlund, Stockholm: Dialogos Förlag, 2012, p. 226-259Chapter in book (Other academic)
  • 10.
    Andersson, Elin
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Vadstena 1427: The Visit of the Syon Brothers2010In: Saint Birgitta, Syon and Vadstena: Papers from a Symposium in Stockholm 4-6 October 2007 / [ed] Claes Gejrot, Sara Risberg, Mia Åkestam, Stockholm: Kungl. vitterhets historie och antivitetsakademien , 2010, p. 104-109Conference paper (Other academic)
  • 11.
    Andersson, Roger
    Stockholm University, Faculty of Humanities, Department of History. Stockholm University, Faculty of Humanities, Centre for Medieval Studies.
    Heliga Birgittas texter på fornsvenska: Birgittas Uppenbarelser. Bok 32017Collection (editor) (Other academic)
  • 12.
    Andrén, Anders
    et al.
    Stockholm University, Faculty of Humanities, Department of Archaeology and Classical Studies, Archaeology.
    Jennbert, KristinaLunds universitet.Raudvere, CatharinaKöpenhamns universitet.
    Hedendomen i historiens spegel: bilder av det förkristna Norden2009Collection (editor) (Other academic)
    Abstract [en]

    Eight articles, in Swedish, on the modern reception of Old Norse religion

  • 13.
    Arvidsson, Stefan
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Draksjukan: mytiska fantasier hos Tolkien, Wagner och de Vries2007Book (Other academic)
  • 14.
    Asprem, Egil
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Predictive processing and the problem of (massive) modularity2017In: Religion, Brain & Behavior, ISSN 2153-599X, E-ISSN 2153-5981Article in journal (Other academic)
  • 15.
    Asprem, Egil
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Taves, Ann
    Explanation and the Study of Religion2018In: Method Today: Redescribing Approaches to the Study of Religion / [ed] Brad Stoddard, Equinox Publishing, 2018, p. 133-157Chapter in book (Other academic)
  • 16.
    Asprem, Egil
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Taves, Ann
    To Our Critics2018In: Method Today: Redescribing Approaches to the Study of Religion / [ed] Brad Stoddard, Equinox Publishing, 2018, p. 192-203Chapter in book (Other academic)
  • 17.
    Bak, Krzysztof
    Uniwersytet Jagielloński w Krakowie, Poland.
    Om ikonoklasmen hos Birgitta Trotzig2015In: Studia Litteraria Universitatis Iagellonicae Cracoviensis, ISSN 1897-3035, Vol. 10, no 4, p. 275-297Article in journal (Refereed)
    Abstract [en]

    On Brigitta Trotzig’s Notion of Iconoclasm

    The Swedish writer Birgitta Trotzig (1928–2011) defines her own process of literary creation in interart terms as a translation of pictures into verbal signs. She often comments on the intersemiotic difficulties involved in this transformation by referring to the Byzantine iconoclastic controversy. Using Trotzig’s notion of the iconoclastic controversy as a starting point, the present article investigates her understanding of the picture-word-transformation problems. The line of argument comprises five stages. In the first stage, the main issue of the article is presented and specified. In the second stage, it is argued that previous critical approaches to Trotzig’s Byzantinism in most cases have been based on misleadingly anachronistic and mainly Occidental categories. In the third stage, the Byzantine iconoclastic controversy is related to the distinctive character of the theological thought of the Eastern Church. In the fourth stage, the Byzantine iconophile and iconoclast theories are applied to Trotzig’s literary works. A close reading of a representative prose poem of hers, “Teologiska variationer” (“Theological variations”), demonstrates that her works unequivocally support the icon theology of the iconodules. In the closing fifth stage, Trotzig’s notion of the Byzantine iconoclastic controversy is reconstructed on the basis of her essays and interviews in which she explains her own as well as other authors’ intersemiotic difficulties. In conclusion, these difficulties are related to general aesthetic, political, ideological and philophical conflicts, all of which are – paradoxically – diagnosed by Trotzig herself in typical categories of Western theology.

  • 18.
    Berglund, Jenny
    Stockholm University, Faculty of Humanities, Department of Humanities and Social Sciences Education.
    Islamundervisning i det oförutsägbara klassrummet2018In: Interkulturell religionsdidaktik: Utmaningar och möjligheter / [ed] Olof Franck, Peder Thalén, Lund: Studentlitteratur AB, 2018, 1, p. 275-290Chapter in book (Other academic)
  • 19. Björkman, Jenny
    et al.
    Jarrick, ArneStockholm University, Faculty of Humanities, Department of Archaeology and Classical Studies, Centre for the Study of Cultural Evolution.
    Religionen tur och retur2017Collection (editor) (Other academic)
  • 20.
    Blommé, Andreas
    Stockholm University, Faculty of Humanities, Centre for Teaching and Learning in the Humanities (CeHum).
    Vems islam och kristendom?: En undersökning av tre gymnasieläroböckers beskrivningar och rekontextualiseringar2014Independent thesis Advanced level (professional degree), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The purpose of this paper has been to highlight how three different highschool textbooks portrays Christianity and Islam. The aim of the paper has been to higlight and pinpoint how the three different textbooks uses different angles and perspectives on recontextualization; which ergo in turn creates a different field of transferred knowledge from each individual textbook.

    The paper uses an applied model of Bernstein’s theory of recontexualization, and from it derives two analytical tools to process and make an analysis of the textbooks transferred knowledge. The first analytical methodical tool of Bernstein’s theory is positioning, which is used in the paper to highlight what the different textbooks value and evaluate different kinds of knowledge of Christianity and Islam. The second methodical tool used in the paper is structuring, which is used in the paper to highlight how the different textbooks portrays the knowledge of Christianity and Islam. Said’s theory of orientalism have also been used in the paper to further problematize the recontextualization displayed in the textbooks, which together with the papers’ methododical approach have formed the basis of the analysis of the textbooks transferred knowledge about Christianity and Islam. The three chosen textbooks are all in used in highschools  in Stockholm, I have also conferred the Swedish curriculum LGY11, to compare and match if the transferred knowledge from the textbooks equates to the demands and knowledge requirements by the curriculum LGY11.  

    The material used and analyzed in this paper is two Swedish and one English highschool textbooks. This material have formed the basis of the paper’s interpretation, analysis and problemazation which I have used basis to try to answer my thesis.

    The conclusions drawn from the paper is that the two Swedish textbooks uses an extensive positioning in their transferred knowledge about Christianty and islam, which together with the theory of orientalism work to position Christianity in a better light when comparing to Islam. The English textbook on the other hand uses structuring, to further explain and inform about the religions, this is turn creates a more balanced and neutral transfer of knowledge from the English textbook compared to the two Swedish textbooks. The paper has ergo shown that textbooks can therefore reinforce religious identities or create understanding in the transfer of knowledge to the pupil reading it. It is therefore crucial for the teacher to have a critical eye when choosing textbook. This in turn to create and further an understandning of different religions and to certify that the textbook do not reinforce and segregate cultural identities of the pupils in the classroom and ergo society as a whole.   

  • 21.
    Bodin, Per-Arne
    Stockholm University, Faculty of Humanities, Department of Slavic Languages.
    Den heliga påklädningen av patriarken.2009In: Svenska dagbladet, no 07-28Article in journal (Other (popular science, discussion, etc.))
  • 22.
    Bodin, Per-Arne
    Stockholm University, Faculty of Humanities, Department of Slavic Languages and Literatures. Stockholm University, Faculty of Humanities, Department of Slavic and Baltic Studies, Finnish, Dutch, and German, Slavic Languages.
    From Biography to Hymnography: On the Canonization of Patriarch Tikhon2017In: Spiritual and Ecclesiastical Biographies: Research, results, and Reading / [ed] Anders Jarlert, Stockholm: Kungl. Vitterhets Historie och Antikvitets Akademien, 2017, p. 148-165Chapter in book (Refereed)
  • 23.
    Bodin, Per-Arne
    Stockholm University, Faculty of Humanities, Department of Slavic and Baltic Studies, Finnish, Dutch, and German, Slavic Languages.
    Pavel Florenskij, matematiken och ikonteologin –  Apropå Fabian Heffermehls Bildet sett fra innsiden: Matematiske og ikonoklastiske konsepter i Florenskijs omvendte perspektiv2016In: Signum : katolsk orientering om kyrka, kultur, samhälle, ISSN 0347-0423, no 6, p. 46-50Article in journal (Other (popular science, discussion, etc.))
  • 24.
    Bodin, Per-Arne
    Stockholm University, Faculty of Humanities, Department of Slavic Languages and Literatures.
    Ryssland och den sakrala tiden2013In: Minne och manipulation: Om det kollektiva minnets praktiker / [ed] Barbara Törnquist-Plewa & Ingrid Rasch, Lund: The Centre for European Studies at Lund University , 2013, p. 71-85Chapter in book (Other academic)
  • 25.
    Bodin, Per-Arne
    Stockholm University, Faculty of Humanities, Department of Slavic and Baltic Studies, Finnish, Dutch, and German, Slavic Languages.
    The Making of the New Martyrs of Russia: Soviet Repression in Orthodox Memory, Karin Hyldal Christensen,
 København: Humanistisk fakultet, Københavns universitet 20162017In: Nordisk Østforum, ISSN 0801-7220, E-ISSN 1891-1773, Vol. 31, p. 37-39Article, book review (Other academic)
  • 26.
    Bodin, Per-Arne
    Stockholm University, Faculty of Humanities, Department of Slavic and Baltic Studies, Finnish, Dutch, and German, Slavic Languages.
    Vzgljad Na Russkuju Cerkov’ V šVecii ėPochi VelikoderžAvija2017In: Christianstvo - pro et contra: konfessionalʹnye faktory formirovanija cennostnoj struktury rossijskoj civilizacii : antologija / [ed] Dmitrij Kirillovič Bogatyrev, Aleksandr M Priluckij, Sankt Petersburg: Russkaja christianskaja gumanitarnaja akademija , 2017, p. 252-262Chapter in book (Other academic)
  • 27.
    Cedergren, Mickaëlle
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    L'héritage catholique dans le théâtre de Strindberg 2009In: Inter-lignes, ISSN 1959-6995, no n° spécial (2008), p. 101-109Article in journal (Refereed)
  • 28.
    Cedergren, Mickaëlle
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    L'Idéal monastique chez Huysmans et Strindberg, entre réalité et fiction.2009In: Revue de littérature comparée, ISSN 0035-1466, E-ISSN 1965-0264, ISSN 0035-1466, Vol. LXXXVI, no 2, p. 165-182Article in journal (Refereed)
    Abstract [en]

    Strindberg and Huysmans belong to the same fin de siècle mysticism period and deal with the same religious dream, more specifically one concerning the setting up of a “monastically inspired artistic community”. Whereas Huysmans realized a part of this dream and became a Benedictine oblate while at the same time trying to found a “colony of artists” of his own and to some extent succeeded, Strindberg did not. The Swedish writer could never materialize his plan, several aspects of which were extensively described in his letters. Instead of becoming a monk, he used his own literary writing and incarnated his dream in a number of theatrical pieces. This study investigates the two different modes in which Huysmans and Strindberg respectively lived his own particular dream.

  • 29.
    Charpentier Ljungqvist, Fredrik
    Stockholm University, Faculty of Humanities, Department of History.
    Bannlyst kung av Guds nåde: Maktlegitimering och kungaideologi i Sverris saga2008In: Collegium Medievale: Tverrfaglig tidsskrift for middelalderforskning, ISSN 0801-9282, Vol. 21, p. 3-66Article in journal (Refereed)
    Abstract [sv]

    A Divine King Excommunicated: Legitimisation of Power and Ideology of Kingship in Sverris Saga

    This article investigates how Sverrir Sigurðarson, ruler of Norway between 1177 and 1202, is ideologically legitimised as king in the biography Sverris saga. In previous research, the perception that Sverrir is portrayed as a Christian rex iustus has competed with the perception that Sverrir is depicted as a traditional Old Norse warrior king, who gains his legitimacy through his military successes. This article demonstrates that the rex iustus idea is central in the saga when it comes to legitimising Sverrir, and that his seizure of power is also placed in the salvation-historical worldview of the time. Fully in accordance with the way contemporary continental European kings legitimised their claims to power, Sverrir’s royal power is justified in the saga through a combination of the notion that God has chosen Sverrir as king and the notion of a line of succession to the throne through paternal blood ties. The article also demonstrates that the saga, like the polemic pamphlet A Speech against the Bishops (Ett tal mot biskoparna), propagates against the perception that the Church is above the royal power and dismisses the Church’s excommunication of Sverrir as unjust and invalid.

  • 30.
    Charpentier Ljungqvist, Fredrik
    Stockholm University, Faculty of Humanities, Department of History.
    Kristen kungaideologi i Sverris saga2006In: Scripta Islandica, ISSN 0582-3234, Vol. 57, p. 79-95Article in journal (Refereed)
  • 31.
    Charpentier Ljungqvist, Fredrik
    Stockholm University, Faculty of Humanities, Department of History.
    Kungaideologin i Sverris saga2006In: The fantastic in Old Norse/Icelandic literature. Sagas and the British Isles: Preprint Papers of The 13th International Saga Conference. Durham and York, 6th–12th August, 2006 II, 2006, p. 583-592Conference paper (Other academic)
    Abstract [sv]

    I det traditionella norröna samhället var en god kung detsamma som en framgångsrik kung. Det var framgången som legitimerade rätten till tronen. När kungamakten institutionaliserades förändrades kraven som ställdes på kungen. En religiös legitimitet för maktutövningen blev nödvändig, representerad i den rex iustus-doktrin som gjorde sitt intåg genom integrationen med det kristna Europa.

    Sverrir Sigurðarson († 1202) gjorde anspråk på den norska kronan under vad som måste betecknas som övergångsskedet mellan den gamla och nya kungaideologin. Den nästan samtida biografin över honom, Sverris saga, ger ett unikt porträtt av ett medeltida härskarliv, som möjliggör en analys av den ideologi som hans maktanspråk legitimeras genom. Sverre Bagge har i sin tongivande forskning menat att sagan legitimerar Sverrir genom hans framgångar på slagfältet. Med andra ord menar Bagge att sagan präglas av främst traditionell norrön kungaideologi. I mitt paper kommer jag att diskutera den uppfattningen med utgångspunkt från att forskare som Aron J. Gurevich, Ludvig Holm-Olsen, Halvdan Koht och Gerhard Loescher inte har delat Bagges uppfattning, utan istället framhållit den religiösa retorikens betydelse för legitimitetsskapandet.

    Ideologin i Sverris saga uttalas sällan direkt, utan måste istället sökas såväl i dialoger, tal och drömmar som i beskrivningen av kungen och hans handlande. Jag syftar i mitt paper till att utreda och åtskilja vilka element i Sverris saga som bör kopplas till ett traditionellt norrönt kungaideal, respektive vilka som bör kopplas till rex iustus-doktrinen. På det viset vill jag kunna nå ett steg längre än i tidigare forskning när det gäller att fastslå i vilken utsträckning de bägge kungaideologierna finns företrädda i sagan. En sak som jag vill lägga särskild vikt vid är om sätten, som Sverrirs rätt till tronen legitimeras på i sagan, förändras sedan han har blivit bannlyst av påven.

  • 32.
    Charpentier Ljungqvist, Fredrik
    Stockholm University, Faculty of Humanities, Department of History.
    [Recension av Nora Berends (red.) bok ”Christianization and the Rise of Christian Monarchy: Scandinavia, Central Europe and Rus’ c. 900–1200” (2007)]2008In: Scandia: Tidskrift för historisk forskning, ISSN 0036-5483, Vol. 74, no 2, p. 127–129-Article, book review (Other academic)
  • 33.
    Cullhed, Anders
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas, History of Literature.
    Pärlor för svin: Augustinus och skriftens dunkel2009In: Ordens negativ: till Anders Olsson / [ed] Anders Cullhed, et al., Stockholm/Stehag: Symposion Brutus Östlings bokförlag, 2009, p. 25-43Chapter in book (Other academic)
  • 34. Daruvala, Dinky
    et al.
    Dannefjord, Per
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Centre for the Study of Cultural Evolution.
    Sturmark, Christer
    Slopa statligt stöd till homofoba trossamfund2015In: Aftonbladet, ISSN 1103-9000Article in journal (Other (popular science, discussion, etc.))
  • 35. Ericson, Emilia
    et al.
    Gustafsson, Ulf
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Centre for the Study of Cultural Evolution.
    Sturmark, Crister
    Humanisterna tar barns religionsfrihet på allvar2015In: Svenska dagbladet, ISSN 1101-2412, no 28 aprilArticle in journal (Other (popular science, discussion, etc.))
  • 36.
    Foxeus, Niklas
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Recension av: Simon Sorgenfrei (ed.), Mystik och andlighet – kritiska perspektiv. Stockholm: Dialogos förlag 20132014In: Chaos: skandinavisk tidsskrift for religionshistoriske studier, ISSN 0108-4453, E-ISSN 1901-9106, Vol. 60, no 2Article, book review (Other academic)
  • 37.
    Foxeus, Niklas
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Vidyādhara (weikza/weizzā)2016In: Oxford Bibliographies, Oxford University Press, 2016Chapter in book (Refereed)
  • 38.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages.
    1847-1956 nian Ruidian fu hua chuanjiaoshi shilüe 1847 = 1847-1956 年瑞典赴华传教士事略 [Swedish Missionaries in China 1847-1956]2007In: Kua wenhua duihua. 21 ji = 跨文化对话 = Dialogue transculturel: Zhongguo-Ruidian wenhua hao = 中国 - 瑞典文化号 / [ed] Daiyun Le, Bixiong Li, Linsen Qian, Nanjing: Jiangsu renmin chubanshe , 2007, no 21, p. 92-101Chapter in book (Other academic)
  • 39.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages.
    60 år för Gud i Kina: Svenska Missionsförbundet i Hubei 1890–19511997Book (Other academic)
  • 40.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages.
    Chinese Christianity is more than Calvin2009In: guardian.co.uk (The Guardian online), ISSN 0261-3077, no 6 June 2009Article in journal (Other (popular science, discussion, etc.))
  • 41.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages.
    “Christianity (Protestantism)”, “cultural Christians”, “Ding Guangxun (Bishop Ting)”, “house churches”, “Jinling Union Theological Seminary”, “Three-Self Patriotic Movement (TSPM)”, “Tianfeng magazine (Christian)”2005In: Encyclopedia of Contemporary Chinese Culture, Routledge, London , 2005, p. 99-100, 119, 150, 260Chapter in book (Other academic)
  • 42.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages.
    "Feber", kultur och modernitet: intellektuella och tro i dagens Kina2004In: Orientaliska Studier, ISSN 0345-8997, no 114, p. 3-21Article in journal (Other academic)
  • 43.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages.
    Harmoni, moral och en ny opiumteori?: Om politik och tro i dagens Kina2008In: Internationella Studier, ISSN 0020-952X, no 4, p. 77-87Article in journal (Other academic)
  • 44.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages.
    Islam i Kina1999In: Kina-rapport, ISSN 0345-5807, no 4, p. 94-95Article in journal (Other (popular science, discussion, etc.))
  • 45.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages, Department of Chinese Studies. Stockholm University, Faculty of Humanities, Department of Oriental Languages.
    Jieren Li:  In Search of the Via Media Between Christ and Marx: A Study of Bishop Ding Guangxun’s Contextual Theology2009In: Svensk Missionstidsskrift, ISSN 0346-217X, Vol. 97, no 4, p. 591-594Article, book review (Other academic)
  • 46.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages.
    Martyrer, revolutioner och uigurer: material från Centralkina och Xinjiang i Svenska missionsförbundets arkiv2003In: Kyrka, helgon och vanliga dödliga: Årsbok för Riksarkivet och landsarkiven 2003, Riksarkivet, Stockholm (Almqvist & Wiksell, Uppsala) , 2003, p. 101-114Chapter in book (Other academic)
  • 47.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages, Chinese Studies.
    Mänskliga rättigheter, Kina och religion2011In: Mänskliga rättigheter och religion / [ed] Dan-Erik Andersson och Johan Modée, Malmö: Liber , 2011, p. 124-138Chapter in book (Other academic)
  • 48.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages, Chinese Studies.
    Rena kinesiskan? Om fältstudier och landanalys i förhållande till Kina2011In: Verktyg för ökad förståelse: Lärdomar från 10 år av fältstudier / [ed] Ove Gustafsson, Stockholm: Svenska Missionsrådet , 2011, p. 49-52Chapter in book (Other academic)
  • 49.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages. Stockholm University, Faculty of Humanities, Department of Oriental Languages, Department of Chinese Studies.
    Swedish Protestant Missions in China: A Bibliographic Essay2010In: Handbook of Christianity in China: Volume Two: 1800-present / [ed] R.G. Tiedemann, Leiden: Brill , 2010, p. 702-707Chapter in book (Other (popular science, discussion, etc.))
  • 50.
    Fällman, Fredrik
    Stockholm University, Faculty of Humanities, Department of Oriental Languages, Chinese Studies.
    The Position of Religion in Chinese Society: A Response to Professor Li Qiuling2010In: Christianity and Chinese Culture / [ed] Miikka Ruokanen and Paulos Huang, Grand Rapids: Wm. B Eerdmans Publishing Co. , 2010, p. 287-290Chapter in book (Other academic)
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