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  • 1. Abram, Simone
    et al.
    Bianco, B. Feldman
    Khosravi, Shahram
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Salazar, N.
    de Genova, N.
    The free movement of people around the world would be Utopian: IUAES World Congress 20132017Ingår i: Identities: Global Studies in Culture and Power, ISSN 1070-289X, E-ISSN 1547-3384, Vol. 24, nr 2, s. 123-155Artikel, forskningsöversikt (Refereegranskat)
    Abstract [en]

    This article contains the text and discussion of a debate held at the IUAES World Congress in Anthropology at Manchester University in 2013. The motion was proposed by Bela Feldman-Bianco (State University of Campinas), seconded by Noel Salazar (University of Leuven) and was opposed by Shahram Khosravi (Stockholm University), seconded by Nicholas de Genova (then at Goldsmiths' College). The debate was chaired by Simone Abram (Durham University).

  • 2.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Indigenous politics: commmunity formation and indigenous peoples' struggle for self-deterrmination in North-East India2001Ingår i: Identities: Global Studies in Culture and Power, ISSN 1070-289X, E-ISSN 1547-3384, Vol. 8, nr 1, s. 7-45Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This paper deals with a number of questions relating to politics based on “ethnicity” or community belonging among “tribal” or indigenous peoples in India's northeastern region. In particular, I probe the complex question of indigenous peoples’ right to self‐determination, a right that most indigenous organizations in the world regard as crucial and that is central to the UN draft Declaration on the Rights of Indigenous Peoples. Autonomy or self‐determination, in one form or another, is on the agenda of more or less all mobilized communities in Northeast India. In multi‐ethnic contexts, however, it is not easy to translate such demands into viable political solutions. By discussing several different cases, the contemporary Bodoland movement, the Naga struggle for sovereignty, and the mobilization of the Rabha people, the paper brings the issue of indigenous politics in India into focus.

  • 3.
    Khosravi, Shahram
    et al.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Graham, Mark
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Reordering Public and Private in Iranian Cyberspace: Identity, Politics and Mobilization’2010Ingår i: Identities: Global Studies in Culture and Power, ISSN 1070-289X, E-ISSN 1547-3384, Vol. 9, nr 2, s. 219-246Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The capacity of cyberspace to bypass some of the spatial divisions that underpin social inequality endows it with political significance. This article examines some of the ways in which cyberspace has contributed to redrawing the boundaries between public and private and some of the consequences of this for people, things, and ideas in Iran and the Iranian diaspora. It shows how cyberspace influences a wide range of political phenomena including political mobilization and censorship, intergenerational communication, identity formation, sexuality, sense of belonging, and forms and location of symbolic capital. The relationship between net users in the diaspora and cyberspace involves a circuit of reorderings of one's understanding of the diaspora, one's contact with it in cyberspace, of one's own ideas on the basis of what one finds there, and of social relationships established and maintained in cyberspace. Paradoxically, the very richness and diversity of the ideas and opinions found in Iranian cyberspace may undermine the idea of there actually being a single Iranian diaspora.

  • 4. Klapeer, Christine M.
    et al.
    Laskar, Pia
    The Royal Armoury Museum and the Swedish History Museum, Sweden.
    Transnational ways of belonging and queer ways of being: Exploring transnationalism through the trajectories of the rainbow flag2018Ingår i: Identities: Global Studies in Culture and Power, ISSN 1070-289X, E-ISSN 1547-3384, Vol. 25, nr 5, s. 524-541Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This article discusses the trajectories of the rainbow flag through the concept of transnationalism and sets up a theoretical exchange between transnational migration research, critical sexuality studies, and queer scholarship. By engaging with the analytical differentiation between transnational ‘ways of being’ and ‘ways of belonging’ this article reads these concepts through a queer lens, while also challenging some of their underlying assumptions. We are asking if, and in that case how, the rainbow flag can be regarded as a visible manifestation of transnational ways of queer being, and as a floating signifier filled with different meanings through quotidian acts and diverse and unequal queer ways of being – interlinked as it is with global hegemonies and colonial genealogies besides signifying local specificities – but nevertheless somehow indicating transnational ways of queer belonging to an imagined queer community.

  • 5.
    Lindquist, Johan
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Putting Ecstasy to Work: Pleasure, Prostitution, and Inequality in the Indonesian Borderlands2010Ingår i: Identities: Global Studies in Culture and Power, ISSN 1070-289X, E-ISSN 1547-3384, Vol. 17, nr 03-feb, s. 280-303Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This article takes the drug Ecstasy as a commodity located at the center rather than at the margins of social processes, a technology that allows for the temporary engagement with pleasure and displacement of inequality in the context of nightlife and prostitution. It addresses these issues by focusing ethnographic attention on how Indonesian female prostitutes and their Singaporean male clients use Ecstasy in a disco on the Indonesian island of Batam, an export-processing zone located at the border to Singapore. By paying close attention to consumption practices, the article uses Ecstasy as a starting point for illuminating intersections of social mobility and inequality in the context of contemporary forms of transnational capitalism.

  • 6. Robinson, Daniel F
    et al.
    Drozdzewski, Danielle
    University of New South Wales.
    Hybrid identities: juxtaposing multiple identities against the ‘authentic’ Moken2015Ingår i: Identities: Global Studies in Culture and Power, ISSN 1070-289X, E-ISSN 1547-3384, s. 1-19Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The Moken and Moklen are an indigenous population residing along the Andaman coast of Thailand. They have been represented, both in popular and academic discourse, as seafaring nomads living in traditional boats and small temporal coastal communities. The overwhelmingly precept of the existing literature about the Moken is one of vulnerability and of stemming the erosion of ?authentic? Moken cultural identities. Identification of Moken as being under threat transpired as a consequence of the 2004 Asian tsunami, in which many Moken were killed and the plight of others who had their houses and sources of livelihood destroyed was propelled onto an international stage. This paper critically discusses how Moken identities and associated discourses of vulnerability have been depicted in media and academic literature as fixed and traditional. We argue that such rigid identity narratives contrast sharply to the contemporary realities of the Moken identities as articulated by the Moken we interviewed.

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