Engaging students in discussions about sex and relationships is hard, and the task is even more hampered by sexuality education interacting with and being framed by religiosity and secularism (Rasmussen, 2017). Yet, the sexuality education is by 49% of the Swedish youth (16-29-year old) considered as sufficient. The school provides reliable knowledge, but the young find themselves to have limited knowledge about gender, relationships, gender equality, norms and LGB perspectives (Public Health Agency of Sweden, 2017). Sexuality education is by tradition taught by biology teachers. Therefore, the area often has a physiological, natural scientific and secular outset (Bredström, Bolander, & Bengtsson, 2018), even though it nowadays is included in several other subjects. The Nordic sexuality education is often producing a distinction between disciplinary knowledges where knowledge in biology education is treated as scientific facts, whereas knowledge situated in the social sciences and ethics curricula is treated as topics of discussion. There is a need to challenge an existing separation of a biological sexuality education from its political, moral and religious context (Svendsen, 2017).
The study aims to contribute to the field of sexuality education by identifying and exploring students’ conversations on virginity in upper secondary sexuality education. In the study, conducted in two classes of 17-18-year-old student’s, virginity was a recurring topic of conversation. With an outset in Baradian (2007) theory figurations of virginity appearing in the student conversations were explored, as well what the figurations enabled and produced in entangled material-discursive relations. The analysis of student conversations were also performed as a diffractive reading, which consisted of several readings of theoretical concepts in relation to the student conversations to construct ‘a process of thinking with the data and with the theory’ (Mazzei, 2014, p. 744).
In the result the five figurations of virginity appearing in the student conversations indicate an educational need to address the phenomenon virginity from a broad range of perspectives. The result further explicate a need amongst researchers as well as practitioners to acknowledge both secular, cultural and religious perspectives in the production of natural scientific sexuality education.