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  • 1. Adams, Jonathan
    et al.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Fear and Loathing in the North: Muslims and Jews in Medieval Scandinavia and the Baltic Region2013Report (Other academic)
  • 2. Alm, Tobias
    et al.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Rechtspopulismus kann tödlich sein!: Entwicklung und Folgen des Rechtsrucks in Skandinavien2013Book (Other (popular science, discussion, etc.))
  • 3.
    Hess, Cordelia
    Historisches Institut, Universität Hamburg .
    Heilige machen im spätmittelalterlichen Ostseeraum: Die Kanonisationsprozesse von Birgitta von Schweden, Nikolaus von Linköping und Dorothea von Montau2008Doctoral thesis, monograph (Other academic)
    Abstract [de]

    Eine adlige Witwe, die den Papst aus Avignon zurückholen will, ein tapferer Streiter für die Freiheit der Kirche und eine demütig fastende Rekluse - die Heiligen des spätmittelalterlichen Ostseeraums weisen die ganze Bandbreite möglicher Heiligkeitsideale auf, und dennoch ähneln sich ihre Kanonisationsprozesse sehr.     

    Die vorliegende Arbeit untersucht erstmals nicht nur die Kanonisationsprozesse, sondern bindet sie darüber hinaus in ihren jeweiligen Überlieferungszusammenhang ein. Durch den Vergleich älterer Vorlagen und jüngerer Bearbeitungen mit den Akten selbst gelingt es, die inhaltliche Normierung der Kanonisationsprozesse nachzuvollziehen. Viten, Wunderberichte und Zeugenaussagen werden dabei gleichermaßen als Beiträge zur Konstruktion des Heiligkeitsideals gewertet, das für die offizielle Heiligsprechung opportun erschien, sich aber deutlich von den regional propagierten Idealen unterschied. Dass das Wissen hierüber bei den Klerikern in Vadstena, Linköping und Marienwerder vorhanden war, ist gleichzeitig ein Hinweis auf die Bedeutung der Heiligenverehrung für die Einbindung der Peripherie in den Kulturraum des christlichen Europa.

  • 4.
    Hess, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Himmelskönigin und Geburtshelferin: Marienverehrung im spätmittelalterlichen Preussen2013In: Cura animarum: Seelsorge im Deutschordensland Preussen / [ed] Stefan Samerski, Köln: Böhlau, 2013, p. 185-199Chapter in book (Refereed)
  • 5.
    Hess, Cordelia
    Stockholm University, Faculty of Humanities, Department of History. Stockholm University, Faculty of Humanities, Centre for Medieval Studies.
    Pragmatische Schriftlichkeit in Preußen: die Schuldbücher des Deutschen Ordens, Großschäfferei Königsberg2009In: Die Rolle der Schriftlichkeit in den geistlichen Ritterorden des Mittelalters / [ed] Jürgen Sarnowsky, Roman Czaja, Torun: Wydawnictwo Naukowe Universytetu Mikolaja Kopernika Wydawnictwo Naukowe Uniwersytetu Mikolaja Kopernika, 2009, p. 225-240Chapter in book (Other academic)
  • 6.
    Hess, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    review for "Die baltischen Lande im Zeitalter der Reformation und Konfessionalisierung: Livland, Estland, Ösel, Ingermanland, Kurland und Lettgallen: Stadt, Land und Konfession 1500 1721, vol. 1, edited by Mathias Asche, Werner Buchholz and Anton Schindling"2009In: Reformation and Renaissance Review, ISSN 1743-1727, Vol. 11, no 2, p. 233-234Article, book review (Other academic)
  • 7.
    Hess, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    review Renaissance Medievalisms: International Conference on ‘Renaissance Medievalisms’ held at Victoria College, University of Toronto on 6–7 October 2006, ed. Konrad Eisenbichler. Ctr for Reformation & Renaissance Studies, 20092009In: Reformation & Renaissance Review, ISSN 17431727, Vol. 11, no 3, p. 354-355Article, book review (Refereed)
  • 8.
    Hess, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Rezension zu Christian Jörg: Teure, Hunger, grosses Sterben, Stuttgart 20082009In: Zeitschrift für württembergische Landesgeschichte, ISSN 0044-3786, Vol. 68, p. 443-444Article, book review (Other academic)
  • 9.
    Hess, Cordelia
    Stockholm University, Faculty of Humanities, Department of History. Stockholm University, Faculty of Humanities, Centre for Medieval Studies.
    Social imagery in Middle Low German: Didactical Literature and Metaphorical Representations (1470-1517)2013Book (Refereed)
  • 10.
    Hess, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Yn dyner rechtferdicheyt vorlose my: Die Semantik der Gerechtigkeit in den vorreformatorischen mittelniederdeutschen Bibelübersetzungen2012In: Archiv für Begriffsgeschichte, ISSN 0003-8946, Vol. 54, p. 45-72Article in journal (Refereed)
  • 11.
    Hess, Cordelia
    et al.
    Stockholm University, Faculty of Humanities, Department of History.
    Link, ChristinaSarnowsky, Jürgen
    Schuldbücher und Rechnungen der Großschäffer und Lieger des Deutschen Ordens in Preussen: Bd 1, Großschäfferei Königsberg I (Ordensfoliant 141)2008Collection (editor) (Other academic)
  • 12.
    Hess, Cordelia
    et al.
    Stockholm University, Faculty of Humanities, Department of History.
    Urban, Monika
    The Third Reich without the Holocaust: Climbers in Sweden and Austria explain history2012In: Zeitgeschichte, ISSN 0256-5250, Vol. 39, no 3, p. 205-228Article in journal (Refereed)
    Abstract [en]

    The article discusses the different national narratives about National Socialism and World War II within sports-related subcultures. Based on a recent debate in Swedish and Austrian media concerning the use of Nazi-related names and terminology in climbing routes, the authors analyze the influence of official memory politics on the "Grenzen des Sagbaren", the boundaries of what is utterable and its relation to the acceptableness of certain words, names and concepts connected to WWII within the context of leisure activities. The discourses show a process of separating WWII from the Holocaust and thereby depriving it of its moral and ethical implications. National Socialism becomes a cipher for a system that oppresses freedom of speech, its perpetrators are turned into metaphors of evil instead of protagonists of a widely spread ideology, and the Holocaust itself and its victims are basically ignored. Despite a general moral condemnation of National Socialism, especially in Sweden this dissociation provides a space for anti-semitic statements.

  • 13.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    A Common Enemy: Late Medieval Anticlericalism revisited2013In: Zeitschrift für Religionswissenschaft, ISSN 0943-8610, E-ISSN 2194-508X, Vol. 21, no 1, p. 77-96Article in journal (Refereed)
    Abstract [en]

    The use of the term anti-clericalism for a variety of structurally unrelated phenomena has, for the most part, been rejected by German medievalscholarship, while many English-speaking historians and literary scholars use it in order to denote continuities from the Late Middle Ages to the Reformation period. This article seeks to utilize the term anticlericalism, which is admittedly inadequate for the internal differentiation of movements and phenomena, to contextualize texts and groups criticizing the clergy, pointing to similarities between anticlerical and orthodox ideologies, specifically anti-Judaism and antifeminism. This allows for both the points of rupture between the Catholic andanti-clerical movements and the importance of anti-clericalism as an indicator of the epochal break between the Middle Ages and the early modern period to be put into perspective.

  • 14.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Department of History.
    Dorothea de Montau2009In: Prier et combattre: Dictionnaire européen des ordres militaires au Moyen Age / [ed] Nicole Bériou et Philippe Josserand, Paris: Fayard , 2009, 1, p. 307-Chapter in book (Other academic)
  • 15.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Gerechtigkeit und Rechtfertigkeit: Untersuchung und Edition des Gedichts von der Gerechtigkeit, des Henselyns bok und des Traktats Kopenschopp to voren2010 (ed. 1)Book (Other academic)
    Abstract [de]

    Die hier versammelten Texte des späten 15. Jahrhunderts aus Erfurt, Lübeck und Hildesheim haben zwei Gemeinsamkeiten: Sie behandeln eine zentrale Tugend, die gerechticheyt oder rechtferticheyt, und sie leisten eine Anbindung dieser Tugend an unterschiedliche Stände und Gruppen. Daran kann die Transformation sozialer und moralischer Ordnungsformationen im Spätmittelalter gezeigt werden. Mit der neuedition des Gedichts von der Gerechtigkeit, der Inkunabel Henselyns bok und des Traktats Kopenschopp to voren liegt nun für alle drei Texte eine kritische Ausgabe vor, die Überlieferung, Forschungsgeschichte und literarische Vorbilder gemeinsam bietet und damit bisher wenig beachtete Texte der laiendidaktischen Literatur leicht zugänglich macht. Die Untersuchung klärt die jeweiligen Bedeutungen und Implikationen der zentralen Tugend und leistet damit einen Beitrag zur Semantik der spätmittelalterlichen Volkssprachen.

  • 16.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Gerrit Deutschländer: Dienen lernen, um zu herrschen2012In: Sehepunkte, ISSN 1618-6168, Vol. 12, no 11Article, book review (Other academic)
  • 17.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Hur man skapar ett helgon: Normering och censur i senmedeltida kanonisationsprocesser2010In: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 130, no 2, p. 191-214Article in journal (Refereed)
    Abstract [en]

    This article discusses the deliberate formation of different ideals of holiness in three late medieval canonization processes from the Baltic Sea region: the canonization of Bridget of Sweden, of Nikolaus Hermansson and of Dorothy of Montau. A comparison between the acts of these three processes and older versions of vitae and miracle collections, which have survived for all three saints, shows how the clerics who wrote the hagiographic texts shaped different ideals of sainthood for different audiences: one for the community at the saint’s place of worship, another for the pope and the cardinals who read and assessed the acts in order to decide whether or not to canonize the candidate. The normalization of the canonization process of saints from the geographical and cultural peripheries was also part of a process of integrating these regions into the Christian world, as the local clerics needed specialized knowledge to be able to convert the older texts into what they found more suitable for the purpose of canonization.

    The term censorship is used for the distinctive techniques which were used to highlight certain aspects of the saint’s life and to ignore other, such as political action or the saint’s connection to his/her home country or network. The miracle collections played an important role in this process. Both the single miracle and the whole collection had to follow the distinct model of the healing miracles in the New Testament. They had to keep a balance between demonstrating the saint’s strengths and special gifts on the one hand and containing a large number of required miracle types on the other hand. Even if the norm for form and content of the acts was never written down in detail, the results of the normalization for the three processes investigated were strikingly similar.

  • 18.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Review of "Medieval Holy Women in the Christian Tradition, c. 1100-1500"2012In: Deutsches Archiv für Erforschung des Mittelalters, ISSN 0012-1223, Vol. 67, no 2, p. 710-711Article, book review (Other academic)
  • 19.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Serving the Mighty: Schemes of Social Distinction in Catechetical and Penitential Literature for Lay People in the 15th century2013In: (Re-)Contextualizing Literary and Cultural History: The Representation of the Past in Literary and Material Culture / [ed] Elisabeth Wåghäll Nivre, Beate Schirrmacher, Claudia Egerer, Stockholm: Acta Universitatis Stockholmiensis, 2013, p. 169-188Chapter in book (Refereed)
  • 20.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Skirts and Politics: The Cistercian Monastery of Harvestehude and the Hamburg City Council2011In: Medieval Feminist Forum, ISSN 1536-8742, E-ISSN 2151-6073, Vol. 47, no 2, p. 57-92Article in journal (Refereed)
  • 21.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Department of History.
    "Tredje Riket" utan Förintelsen: Referenser till nationalsocialismen på klätterklippor i Sverige och Österrike2012In: Hitler für alle: populärkulturella perspektiv på nazityskland, andra världskriget och förintelsen / [ed] Eva Kingsepp, Tanja Schult, Stockholm: Carlsson Bokförlag, 2012, p. 50-74Chapter in book (Other academic)
1 - 21 of 21
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