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  • 1. Enstedt, Daniel
    et al.
    Larsson, GöranSardella, FerdinandoStockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Religionens varp och trasor: En festskrift till Åke Sander2016Collection (editor) (Other academic)
  • 2.
    Sardella, Ferdinando
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Bhaktisiddhanta Sarasvati and ISKCON2019In: The Oxford History of Hinduism: Modern Hinduism / [ed] Torkel Brekke, Oxford University Press, 2019, p. 72-89Chapter in book (Refereed)
  • 3.
    Sardella, Ferdinando
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Colonial Bengal and Bhaktivinoda Through the Lens of Bhaktisiddhanta2014In: Journal of Vaishnava Studies, ISSN 1062-1237, Vol. 23, no 1, p. 189-204Article in journal (Refereed)
  • 4.
    Sardella, Ferdinando
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Hinduism2015In: World religions and their missions / [ed] Aaron J. Ghiloni, Peter Lang Publishing Group, 2015, p. 153-181Chapter in book (Refereed)
  • 5.
    Sardella, Ferdinando
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Hälsoterapi eller tro? Yoga i teori och praktik2014In: Helig hälsa: Helandemetoder i det mångreligiösa Sverige / [ed] Jessica Moberg & Göran Ståhle, Stockholm: Dialogos , 2014, p. 130-144Chapter in book (Refereed)
  • 6.
    Sardella, Ferdinando
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Konstruktiv religionskritik och hinduism2019In: Konstruktiv religionskritik: Filosofiska, teologiska och pedagogiska perspektiv / [ed] Olof Franck, Mikael Stenmark, Stockholm: Sanoma utbildning , 2019, p. 13-48Chapter in book (Other academic)
  • 7.
    Sardella, Ferdinando
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Nutida indiska föreställningar om Himalaya2014In: Vägar till insikt och utsikt: Berg i religiösa traditioner / [ed] Eva Hellman, Lena Roos, Skellefteå: Artos & Norma , 2014, p. 217-228Chapter in book (Refereed)
  • 8.
    Sardella, Ferdinando
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Phenomenology and Yoga in Åke Sander’s Early and Late Works2016In: Religionens varp och trasor: En festskrift till Åke Sander / [ed] Daniel Enstedt, Göran Larsson, Ferdinando Sardella, Göteborg: Göteborgs universitet, 2016, p. 25-37Chapter in book (Other academic)
  • 9.
    Sardella, Ferdinando
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    The Concept of ‘Transcendence’ in Modern Western Philosophy and in Twentieth Century Hindu Thought2016In: Argument: Biannual Philosophical Journal, ISSN 2083-6635, E-ISSN 2084-1043, Vol. 6, no 1, p. 93-106Article in journal (Refereed)
    Abstract [en]

    ‘Transcendence’ has been a key subject of Western philosophy of religion and history of ideas. The meaning of transcendence, however, has changed over time. The article looks at some perspectives offered by the nineteenth and the twentieth century Anglo‐American and continental European philosophers of religion and presents their views in relation to the concept of transcendence formulated by the Bengali Hindu traditionalist Bhaktisiddhanta Sarasvati (1874–1937). The questions raised are what transcendence in the philosophy of religion is, how one can speak of it, and what its goal is. The paper points to parallels and differences in epistemology, ontology and practice. One difference is that the nineteenth and the twentieth century Western philosophy of religion tended to assume an ontological difference between self and transcendence inherited om personalities such as Søren Kierkegaard, but also to explore the concept of transcendence beyond the idea of a metaphysical God. Bhaktisiddhanta, whose foundational thought mirrors medieval Hindu philosophy of religion and the theistic schools of Vedānta, suggests that transcendence has a metaphysical and personal dimension that is to some degree ontologically similar to and directly knowable by the self. Bhaktisiddhanta’s approach to transcendence differs om Kierkegaard’s and other Western philosophers’ and revolves around the idea of God as a transcendent person that can be directly known morphologically and ontologically through devotion. The article is a contribution to the history of ideas and the philosophy of religion in Eurasia and beyond.

  • 10.
    Sardella, Ferdinando
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Ādhunika Bāṃlār Gauḍīya Vaiṣṇavatattva [Gaudiya Vaishnava Views in Modern Bengal, language: Bengali]2016In: Bhabānagara: International Journal of Bengal Studies, ISSN 2313-6065, Vol. 4, no 1, p. 507-518Article in journal (Refereed)
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