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  • 1.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    AFTER POLITICAL ECOLOGY2018Ingår i: Anthropology Today, ISSN 0268-540X, E-ISSN 1467-8322, Vol. 34, nr 2, s. 22-24Artikel, forskningsöversikt (Refereegranskat)
    Abstract [en]

    This book review article probes present anthropological engagement with the environment through the prism of political ecology, placing political ecology in conversation with newer work in environmnetal anthropology. In situating this conversation, the reviewer draws on four recent anthropological monographs that, in one way or another, deal with aspects of nature'. The four monographs are Tania Murray Li's (2014) Land's end: Capitalist relations on an indigenous frontier; Marianne Elisabeth Lien's (2015) Becoming salmon: Aquaculture and the domestication of fish; Anna Lowenhaupt Tsing's (2015) The mushroom at the end of the world: On the possibility of life in capitalist ruin; and, lastly, Marisol de la Cadena's (2015) Earth beings: Ecologies of practice across Andean worlds. As I suggest, political ecology requires a radical remake, perhaps a political ecology 2.0, which brings in nature in a new way and makes the category of the political more inclusive.

  • 2. Vandenhelsken, Melanie
    et al.
    Barkataki-Ruscheweyh, MeenaxiKarlsson, Bengt G.Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Geographies of difference: Explorations in Northeast Indian Studies2018Samlingsverk (redaktörskap) (Refereegranskat)
    Abstract [en]

    This book rethinks Northeast India as a lived space, a centre of interconnections and unfolding histories, instead of an isolated periphery. Questioning dominant tropes and assumptions around the Northeast, it examines socio-political and historical processes, border issues, the role of the state, displacement and development, debates over natural resources, violence, notions of body and belonging, movements, tensions and relations, and strategies, struggles and narratives that frame discussions on the region.

  • 3.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Introduction: Northeastern research entanglements2018Ingår i: Geographies of difference: Explorations in Northeast India / [ed] Mélanie Vandenhelsken, Meenaxi Barkataki-Ruscheweyh, Bengt G. Karlsson, London: Routledge, 2018Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    In this chapter I seek to take stock of the present context of research on and in Northeast India.

  • 4.
    Mitchell, Andrew
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Tracing Wolves: Materiality, Effect and Difference2018Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    As wolves are seldom seen in Scandinavia, Tracing Wolves utilises the ‘trace’ as both a theoretical and methodological tool to aid comprehension of what a wolf is and what a wolf does. Consequently, this enquiry examines human-wolf practices, such as tracking, genetic analysis, GPS tracking, hunting, and wolf necropsies, via which Scandinavian wolves in Sweden manifest. It is in this respect, through the traces wolves leave – like tracks in the snow, a steaming scat, the remains of a recent kill, GPS data or genetic material – that humans come to know wolves. Furthermore, this study also employs the ‘trace’ as a way to navigate through the complexities of material-semiotics and post-human approaches to method and theory, and contemplates rather more traditional approaches to anthropological knowledge. Accordingly, by considering the materiality of human-wolf encounters and how effects are comprehended and differences emerge, this analysis highlights that some of theses practices, aided by empathy and embodiment, facilitate a sociality that operates across species boundaries.

  • 5.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Märkligt tyst om kärnvapnens ´fredliga´näringskedja2017Ingår i: Dagens arena, nr 11 novemberArtikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
    Abstract [sv]

    »Diskussionen om kärnvapen förbiser ofta helt den nukleära kedjan, den infrastruktur som ytterst möjliggör dessa vapens framställning.«, Bengt G. Karlsson, professor i socialantropologi vid Stockholms universitet gör här en resa i det nukleära västerländska landskapet, där strålningen från kärnkraftshaveriet i Tjernobyl  från 1986 förrädiskt göms i idyllisk natur.

  • 6.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Shillong: tribal urbanity in the Northeast Indian borderland2017Ingår i: IIAS newsletter / International Institute for Asian Studies, ISSN 0929-8738, Vol. 77, s. 32-33Artikel i tidskrift (Övrigt vetenskapligt)
    Abstract [en]

    In this short essay, I will try to outline a few key traits or characteristics of present-day Shillong, a city I have come to love and feel at home in.

  • 7.
    Karlsson, Bengt G.
    et al.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Kikon, Dolly
    Wayfinding: Indigenous Migrants in the Service Sector of Metropolitan India2017Ingår i: South Asia: Journal of South Asian Studies, ISSN 0085-6401, E-ISSN 1479-0270, Vol. 40, nr 3, s. 447-462Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In the last decade, large numbers of indigenous youth from the uplands of Northeast India have migrated to metropolitan cities across the country. Many end up in the new service sector, getting jobs in high-end restaurants, shopping malls and spas. The demand for their labour is due to their un-Indian 'exotic Asian' appearance and a reputation for being hardworking and loyal. Such labour market value is a remarkable reversal of their position considering the earlier colonial stereotypes of their savagery and disobedience, reproduced through the de-politicisation of their armed insurrections during the post-colonial period. This paper addresses their daily experiences of vulnerability and marginality as well as the freedom and aspirations that a migratory life seem to engender.

  • 8.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    A Different Story of Coal: The Power of Power in Northeast India2016Ingår i: Industrialising Rural India: Land, policy and resistance / [ed] Kenneth Bo Nielsen, Patrik Oskarsson, Routledge, 2016, s. 107-122Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    This chapter points to the critical role energy and energy infrastructures plays in modern societies. It is argued that the ways in which different sources of energy are extracted, produced, refined, transported and consumed enable or produce certain social arrangements and eventually condition the very structure of society. Power, in other words, is loaded with power. Here I am interested in coal and then the small-scale, unregulated coal mining that takes place on indigenous lands in Northeast India. The story told revolves around the intervention by the National Green Tribunal putting a ban on what is termed as “un-scientific mining”. While this intervention is highly condemned by certain local actors, there are also those that hope this eventually will break the spell of coal.   

  • 9. Vandenhelsken, Mélanie
    et al.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Fluid attachments in Northeast India: introduction2016Ingår i: Asian Ethnicity, ISSN 1463-1369, E-ISSN 1469-2953, Vol. 17, nr 3, s. 330-339Artikel i tidskrift (Övrigt vetenskapligt)
    Abstract [en]

    This introduction presents the context and theoretical basis of fluidity of attachments in Northeast India. A large cultural, linguistic, and ethnic diversity, an international border situation, and various forms of unsettled relations with ‘mainstream India’ characterize Northeast India. These aspects form the frame of highly dynamic movements of identity and ethnicity formation. This special issue includes five papers that focus on these dynamics in terms of ‘fluidity’; they present new situations of shift between different layers of identification, re-signification of cultural practices in the process of their selection as emblems of groups‘ identity, changes in groups’ specific practices after religious conversion, and shifts from one identity to another. They show that shifts of ethnic identity are old processes in the region, whereas other levels of identification, such as lineages, clans, villages, and new ‘cosmopolitan’ identities coexist alongside ethnic identity, and gain particular salience in certain situations or points of time.

  • 10.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Into the Grid: Hydropower and Subaltern Politics in Northeast India2016Ingår i: Staking Claims: The Politics of Social Movements in Contemporary Rural India / [ed] Uday Cahndra, Daniel Taghioff, Oxford University Press, 2016, s. 64-83Kapitel i bok, del av antologi (Refereegranskat)
  • 11.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Jorden vi ägde: Resursanvändning, genus och privatisering av mark i nordöstra Indien2016Ingår i: Kungliga Vitterhetsakademiens Årsbok 2016, Stockholm: Kungl. Vitterhets Historie och Antikvitets Akademien, 2016, s. 77-95Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 12.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    The Forest of Our Lives: In and Out of Political Ecology2016Ingår i: Conservation and Society, ISSN 0972-4923, E-ISSN 0975-3133, Vol. 14, nr 4, s. 380-390Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this article, I seek to bring together a number of environmental histories to think about the place of forest in our lives. It is partly autobiographical in the sense that it concerns forest issues that 1, for various reasons, have been entangled with recently. These are the making of carbon (REDD+) forests in Northeast India, preservation of the urban forests and planting of indigenous trees in Karura forests in Nairobi, Kenya, and the transformation of Swedish forests into vast industrial plantations. I come to these issues with little knowledge about the forest ecology or the flora and fauna, as such, but rather as a scholar with earlier experience of analysis of the social and political dynamics involved in conflicts over forests, that is, how differently powered actors seek to appropriate, stake claims to or control the forest. Hence, my point of departure and analytical framework is largely that of political ecology. In a conversation about the work of the anthropologist Brian Morris, I will point to the thinness of such an approach and open up aspects that are critical to Morris' way of engaging with the interactions of people, plants, insects, and animals. This, I will argue, is a truly grounded environmental anthropology.

  • 13.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Political Ecology: anthropological Perspectives2015Ingår i: International Encyclopedia of the Social and Behavioral Sciences / [ed] James D.Wright, Amsterdam: Elsevier, 2015, 2, s. 350-355Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    Political ecology is a transdisciplinary research field addressing nature – society interrelations, often with a focus on contentions and struggles over land and natural resources. Power asymmetries and social inequalities are critical points of departure, and many scholars in the field pursue a kind of emancipatory engagement with subalterns or marginalized people whose liveli- hoods depend on the local resource base. Capital accumulation and political economy more generally provide the overall framework for understanding such instances of dispossession and displacement of local communities by global forces of state and market. Political ecology has from its very inception remained a rather loosely defined research field. During the last two decades, the field has expanded rapidly. From an earlier largely rural focus, recent work increasingly engages environmental politics in urban settings and addresses contemporary questions such as climate modeling, genetically modified organisms, food industries, pollution, city planning and infrastructure development. The way ahead is for political ecology is to enter into new conversations with related strands of scholarship, like, for example, with science and technology studies, with studies that concern human – animal relations, and recent work in anthropology on ontology and radical alterity. This article aims to give a short introduction to central aspects of contemporary political ecology and its emergence.

  • 14.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    På väg i Bhutan2015Ingår i: Druk Yul: medlemstidning för The Swedish Bhutan Society, ISSN 1401-9469, nr 2, s. 9-13Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 15.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Disquieting Gifts: Humanitarianism in New Delhi Erica Bornstein (Stanford, CA: Stanford University Press, 2012)2014Ingår i: Political and Legal Anthropology Review (PoLAR), ISSN 1081-6976, E-ISSN 1555-2934, Vol. 37, nr 1, s. 198-200Artikel, recension (Övrigt vetenskapligt)
  • 16.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Forskningsöversikt: Humaniora- och samhällsvetenskapsområdet, Vetenskapsrådet2014Övrigt (Övrigt vetenskapligt)
  • 17.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Evading the State: Ethnicity in Northeast India through the Lens of James Scott2013Ingår i: Asian Ethnology, ISSN 1882-6865, Vol. 72, nr 2, s. 321-331Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This article discusses ethnicity and the state in Northeast India from the vantage point of James Scott’s influential works, especially his recent book The Art of Not Being Governed. Scott has over the years explored different aspects of peasant or subaltern modes of opposing dominance. The overall insistence is on the resistance and agency of the peasant. In the context of the hill societies that Scott deals with in the book, the entire societal design can be understood to be an act of resistance that aims at keeping the state away. As part of this, ethnic identities are portrayed as extremely fluid and remolded to serve political purposes. Scott’s notion of Zomia opens up a new way of thinking about Northeast India. Even so, as I argue, one still ends up thinking of the hills from the perspective of the valley and in so doing we miss aspects of the hill societies and ways of being in the world that cannot be reduced to a state-effect. If one looks more closely at these other aspects, more persistent forms of identification and a sense of belonging might come to the fore. Rather than just trying to escape from the state, people in the hills also hope for another, different, state.

  • 18.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Evading the State Ethnicity in Northeast India through the Lens of James Scott2013Ingår i: Asian Ethnology, ISSN 1882-6865, Vol. 72, nr 2, s. 321-331Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This article discusses ethnicity and the state in Northeast India from the vantage point of James Scott's influential works, especially his recent book The Art of Not Being Governed. Scott has over the years explored different aspects of peasant or subaltern modes of opposing dominance. The overall insistence is on the resistance and agency of the peasant. In the context of the hill societies that Scott deals with in the book, the entire societal design can be understood to be an act of resistance that aims at keeping the state away. As part of this, ethnic identities are portrayed as extremely fluid and remolded to serve political purposes. Scott's notion of Zomia opens up a new way of thinking about Northeast India. Even so, as I argue, one still ends up thinking of the hills from the perspective of the valley and in so doing we miss aspects of the hill societies and ways of being in the world that cannot be reduced to a state-effect. If one looks more closely at these other aspects, more persistent forms of identification and a sense of belonging might come to the fore. Rather than just trying to escape from the state, people in the hills also hope for another, different, state.

  • 19.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    The social life of categories: affirmative action and trajectories of the indigenous2013Ingår i: Focaal: European Journal of Anthropology, ISSN 0920-1297, E-ISSN 1558-5263, Vol. 2013, nr 65, s. 33-41Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this article I examine the ways in which the term “indigenous peoples“ is reworked in a specific South Asian context. I focus on the new, hybrid category of “indigenous tribe“ in the Indian state of Meghalaya. I argue that we can think of the indigenous tribe category as a strategic conflation of two different regimes of rights or political assertions. The first relates to the existing nation-state framework for affirmative action as expressed in the Scheduled Tribe (ST) status, while the second relates to the emerging global framework for asserting the rights of indigenous peoples. While the benefits of asserting the status of indigenous tribes is obvious, for example, preventing other, nonindigenous tribes from owning land in the state, the long-term gains seems more doubtful. Both affirmative action programs and indigenous peoples frameworks are motivated by a moral imperative to redress historical injustices and contemporary social inequalities. To evoke them for other ends might eventually backfire. The larger point I seek to make, however, is that political categories tend to take on a life of their own, escaping their intended purposes and hence applied by people in novel and surprising ways.

  • 20.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Writing development2013Ingår i: Anthropology Today, ISSN 0268-540X, E-ISSN 1467-8322, Vol. 29, nr 2, s. 4-7Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Development professionals spend a lot of time writing and the aid industry has a vast production of texts. The author argues here that anthropology of development needs to look anew at how these texts are being produced, circulated and the purposes they serve. I have briefly identified six features of development writing: 1. Institutional ownership, 2. multiple authorship, 3. impersonal style, 4. terminology, 5. Communicable simplifications and 6. temporality. The more general point is to call for a more sophisticated engagement with development texts. There might be more going on in these documents than immediately meets the eye. More than anything else, these texts grant legitimacy and presence to the actors involved in development. Writing development is more about the production process, the language and what it ultimately bring in terms of aid flows, rather than the substance of the text itself.

  • 21.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Atoms: nuclear estrangement from Chernobyl to India2012Ingår i: Ecology and power: struggles over land and material resources in the past, present, and future / [ed] Alf Hornborg, Brett Clark and Kenneth Hermele, Abingdon, Oxon; Routledge: Routledge, 2012, s. 239-249Kapitel i bok, del av antologi (Refereegranskat)
  • 22.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Book Review: Arupjyoti Saikia, Forests and Ecological History of Assam, 1826–20002012Ingår i: Contributions to Indian sociology, ISSN 0069-9667, E-ISSN 0973-0648, Vol. 46, nr 3, s. 424-427Artikel, recension (Övrigt vetenskapligt)
  • 23.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Introduction:  2011Ingår i: Power to the people?: (Con-)tested civil society in search of democracy / [ed] Heidi Moksnes and Mia Melin, Uppsala: Uppsala Centre for Sustainable Development , 2011, s. 201-204Kapitel i bok, del av antologi (Refereegranskat)
  • 24.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Sovereignty through indigenous governance: reviving 'traditional' political institutions in Northeast India2011Ingår i: The Politics of belonging in India: becoming Adivasi / [ed] Sangeeta Dasgupta & Daniel J. Rycroft, New York: Routledge, 2011, s. 141-153Kapitel i bok, del av antologi (Refereegranskat)
  • 25.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Unruly Hills: a political ecology of India's northeast2011Bok (Refereegranskat)
    Abstract [en]

    The questions that inspired this study are central to contemporary research within environmental anthropology, political ecology, and environmental history: how does the introduction of a modern, capitalist, resource regime affect the livelihood of indigenous peoples? Can sustainable resource management be achieved in a situation of radical commodification of land and other aspects of nature? Focusing on conflicts relating to forest management, mining, and land rights, the author offers an insightful account of present-day challenges for indigenous people to accommodate aspirations for ethnic sovereignty and development.

  • 26.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Uncivil attachments2010Ingår i: Power to the People? (Con-)tested Civil Society in Search of Democracy / [ed] Heide Moksnes and Mia Melin, Uppsala: Uppsala Centre for Sustainable Development (CSD), Uppsala University , 2010, s. 201-205Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 27.
    Karlsson, Bengt G.
    et al.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Subba, Tanka B.
    Indigeneity in India2006Samlingsverk (redaktörskap) (Refereegranskat)
  • 28.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Indigenous natures: forest and community dynamics in Meghalaya, North-East India2006Ingår i: Ecological nationalisms: nature, livelihoods, and identities in South Asia / [ed] Gunnel Cederlöf, K. Sivaramakrishnan, Seattle: University of Washington Press , 2006Kapitel i bok, del av antologi (Refereegranskat)
  • 29.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Human rights: an anthropological enquiry2005Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
  • 30.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Souvereignity through indigenous Governance: Reviving 'Tradition lpolitical institutions' in Northeast India2005Ingår i: NEHU journal, ISSN 0972-8406, Vol. 3, nr 2Artikel i tidskrift (Refereegranskat)
  • 31.
    karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Beyond Integration: indigenous assertion in India2004Ingår i: IIAS Newsletter, nr 35, s. 8-9Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In 2004 the Ministry for Tribal Affairs in India proposed a new ‘National Policy on Scheduled

    Tribes’, a venture that has not been undertaken since Independence. The document is still a

    draft; the Ministry has posted it on its homepage for feedback from interested parties. The

    policy, the Ministry states, ‘seeks to bring Scheduled Tribes into the mainstream of society

    through a multi-pronged approach for their all-round development’. Judging from the

    massive critique by tribal or indigenous peoples’ organisations, much of the problem stems

    from this very aspiration

  • 32.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Review  of Globalization, the state and violence2004Ingår i: The Living beyond conflict seminar, ISSN 1651-0526, Vol. 4, nr 5Artikel, recension (Refereegranskat)
  • 33.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    The politics of deforestetaion: Indigenous assertain in India2004Ingår i: CENICES, OKD Institute of social change and developmentArtikel i tidskrift (Refereegranskat)
  • 34.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Book review: Environment & ethnicity in India: 1200-19912002Ingår i: Asian Ethnicity, ISSN 1463-1369, E-ISSN 1469-2953, ISSN 1463-1369, Vol. 3, nr 2, s. 263-274Artikel, recension (Refereegranskat)
  • 35.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Entering into the Christian Dharma: Contemporary ' tribal' conversions in India2002Ingår i: Christians, cultural interactions: and Indias's religious traditions / [ed] J.M Brown, R.E Frykenberg (eds), Michigan: Wm. B. Eerdmans publishing company , 2002, s. 133-153Kapitel i bok, del av antologi (Refereegranskat)
  • 36.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Indigenous politics: commmunity formation and indigenous peoples' struggle for self-deterrmination in North-East India2001Ingår i: Identities: Global Studies in Culture and Power, ISSN 1070-289X, E-ISSN 1547-3384, Vol. 8, nr 1, s. 7-45Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This paper deals with a number of questions relating to politics based on “ethnicity” or community belonging among “tribal” or indigenous peoples in India's northeastern region. In particular, I probe the complex question of indigenous peoples’ right to self‐determination, a right that most indigenous organizations in the world regard as crucial and that is central to the UN draft Declaration on the Rights of Indigenous Peoples. Autonomy or self‐determination, in one form or another, is on the agenda of more or less all mobilized communities in Northeast India. In multi‐ethnic contexts, however, it is not easy to translate such demands into viable political solutions. By discussing several different cases, the contemporary Bodoland movement, the Naga struggle for sovereignty, and the mobilization of the Rabha people, the paper brings the issue of indigenous politics in India into focus.

  • 37.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Stolen harvest2001Ingår i: Chicago south Asia newsletter, Vol. 25, nr 2Artikel, recension (Refereegranskat)
  • 38.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Contested Belonging: An Indigenous Peoples struggle for Forest and Identity in Sub-Himalayan bengal2000Bok (Refereegranskat)
  • 39.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Greener pastures2000Ingår i: American Ethnologist, ISSN 0094-0496, E-ISSN 1548-1425, ISSN 0094-0496, Vol. 28, nr 1Artikel, recension (Refereegranskat)
  • 40.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Ecodevelopment in crisis: Buxa Tiger Reserve and Forest People1999Ingår i: Economic and Political Weekly, ISSN 0012-9976, Vol. 34, nr 30Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The Rabhas who live in the Buxa tiger reserve buffer zone must see some irony in their officially acknowledged status of partner's in wildlife conservation. The tiger project has so far meant only curtailed employment and access to the forest for them, for the concept of popular participation in conservation is still only a concept. What is wanting is an effort to address appropriately the question of indigenous peoples rights.

  • 41.
    Karlsson, Bengt G
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Comment on article1998Ingår i: Current Anthropology, ISSN 0011-3204, E-ISSN 1537-5382, ISSN 0011-3204, Vol. 39, nr 2Artikel, recension (Refereegranskat)
  • 42.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    "The eco-killer canal": large-scale water projects in India1998Ingår i: Water: the taming of a scarce resource / [ed] Gunnel Cederlöf, Uppsala: Forum for Development Studies, Uppsala University , 1998, s. 85-92Kapitel i bok, del av antologi (Refereegranskat)
  • 43.
    Karlsson, Bengt G.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Projekt tiger: ursprungsfolk och naturvård i Indien1997Ingår i: Att kräva livet åter: ursprungsfolk i kamp för sin miljö och kultur / [ed] Ulf Johansson Dahre, Lund: Agora , 1997, 1. uppl., s. 76-92Kapitel i bok, del av antologi (Refereegranskat)
1 - 43 av 43
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