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  • 1.
    Oetke, Claes
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för indologi.
    A Brief Appraisal of the Sadvitiyaprayoga2013Ingår i: Journal of Indian Philosophy, ISSN 0022-1791, E-ISSN 1573-0395, Vol. 41, nr 1, s. 43-55Artikel i tidskrift (Refereegranskat)
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  • 2.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    About the assessment of views on a self in the Indian philosophical tradition2007Ingår i: PRAMANAKIRTIH: Papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday, Wien , 2007, s. 567-585Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 3.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Ancient Indian Logic as a Theory of Non-Monotonic Reasoning1996Ingår i: Journal of Indian Philosophy, Vol. 24, nr 5, s. 447-539Artikel i tidskrift (Refereegranskat)
  • 4.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Anmerkungen zu einer kürzlich propagierten Auffassung von philologischer Textinterpretation1999Ingår i: Studien zur Indologie und Iranistik, Vol. 22, s. 81-88Artikel i tidskrift (Övrigt vetenskapligt)
  • 5.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Article on Akṣapāda (Gautama, Gotama):Nyāyasūtra1999Ingår i: Großes Werklexikon der Philosophie, Alfred Kröner Verlag. Stuttgart , 1999, s. 16-Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 6.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Article on Kaṇāda:Vaiśeṣikasūtra1999Ingår i: Großes Werklexikon der Philosophie, 1999, s. 788-789Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 7.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Article on Nāgārjuna:Madhyamakakārikā1999Ingår i: Großes Werklexikon der Philosophie, Alfred Kröner Verlag. Stuttgart , 1999, s. 1063-1064Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 8.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för indologi.
    Ascription of Linguistic Properties and Varieties of Content: Two Studies on Problems of Self-Reference2012Bok (Refereegranskat)
    Abstract [en]

    The dominant topic of this study pertains to the relationship between the possession of properties on the part of linguistic items, such as words, concatenations of words or sentences, and the possibility of truly ascribing those properties to the concerned units. It can be verified that among the qualities which linguistic expressions can exhibit there are some which could be correctly attributed to them only by employing items which (numerically) differ from the pertinent expressions. As various properties exist which exhibit this particular feature the question how different phenomena of the impossibility of self-ascription are related to each other attains relevance. There is evidence to the effect that the existence of linguistic qualities exemplifying the pertinent peculiarity has been realized even in some non-Western philosophical tradition. For that reason the present investigation possesses both historical and problem-oriented ingredients. On the one hand the goal is pursued to substantiate the claim that the phenomenon of impossibility of self-ascription has been recognized in a non-Western tradition, at least with respect to particular linguistic properties. This task is performed by an analysis of a textual segment within a work which has been written in the tradition of linguistic philosophy in India, presumably in the fifth or sixth century AD, and by an attempt to demonstrate that a most coherent argumentative structure can be distilled from the textual segment supposing that it concerns the topic of impossibility of self-ascription with respect to semantic functions. On the other hand the question of how the impossibility of self-ascription regarding particular semantic functions is connected with problems of self-ascription regarding lack of truth constitutes a major concern of the study. It is contended that the latter phenomenon involves specific aspects and that accordingly the thesis insinuated by some scholars that the investigated text could provide a basis for the solution of truth-paradoxes is unwarranted. In view of the fact that the supposition that self-ascriptions of lack of truth always lack the property of expressing a truth is not self-evident it has been endeavoured to support the plausibility of this tenet and to show that this stance need not lead to inconsistencies, if it were assumed that only a particular type of content differing from a linguistically expressed content exhibits the qualities of being definitely true or untrue and of always complying with ‘classical’ inference-rules — in particular modus ponendo ponens and reductio ad absurdum — as well as with a principle according to which a linguistic unit expresses a truth exactly if its content is true. A contention is that the postulation of this type of content need not be made merely ad hoc. The envisaged position implies that the existence of indexical elements is by no means the only factor preventing that linguistic synonymy guarantees identity of truth value and that even linguistic items without deictic ingredients can be simultaneously linked to various types of content. As the investigations also refer to other phenomena suggesting that being simultaneously related to a multitude of contents is not an uncommon feature of linguistic expressions they touch on questions of interpretation and translation and thereby affect some general issues of the humanities.

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  • 9.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Bemerkungen zur Buddhistischen Doktrin der Momentanheit des Seienden: Dharmakīrtis Sattvānumāna1993Bok (Refereegranskat)
  • 10.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Buddhadeva's views on Present, Past and Future1995Ingår i: Sauhṛdyamaṅgalam: Studies in Honour of Siegfried Lienhard on his 70th Birthday, The Association of Oriental Studies. Stockholm , 1995, s. 267-280Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 11.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för indologi.
    Classification and periodization of Indian philosophical traditions: some conceptual and theoretical aspects2013Ingår i: Periodization and historiography of Indian philosophy: twelve lectures held at the fourteenth World Sanskrit Conference, Kyoto, September 1-5, 2009 / [ed] Eli Franco, Wien: Institut für Südasien-, Tibet- und Buddhismuskunde der Universität Wien , 2013, s. 347-355Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 12.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Controverting the Ātman-Controversy and the Query of Segregating Philological and Non-philological Issues in Studies on Eastern Philosophies and Religions: Comments on some remarks of J. Bronkhorst1993Ingår i: Studien zur Indologie und Iranistik, ISSN 0341-4191, Vol. 18Artikel i tidskrift (Övrigt vetenskapligt)
  • 13.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Die 'unbeantworteten Fragen' und das Schweigen des Buddha1994Ingår i: Wiener Zeitschrift für die Kunde Südasiens, Vol. XXXVIII, s. 85-120Artikel i tidskrift (Övrigt vetenskapligt)
  • 14.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Frühes indisches Madhyamaka2000Ingår i: Buddhismus in Geschichte und Gegenwart, 2000, s. 189-209Kapitel i bok, del av antologi (Övrig (populärvetenskap, debatt, mm))
  • 15.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för indologi.
    Geldsetzer, Lutz. Nagarjuna. Die Lehre von der Mitte. Chinesisch-Deutsch. (Mula-madhyamaka-karika). Zhong Lun2012Ingår i: Orientalistische Literaturzeitung, ISSN 0030-5383, E-ISSN 2196-6877, Vol. 107, nr 4-5, s. 304-309Artikel, recension (Övrigt vetenskapligt)
  • 16.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Gleichschaltung und Kontinuität im Mahāyāna-Buddhismus: Review article on: Ian C. Harris, The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism1996Ingår i: Wiener Zeitschrift für die Kunde Südasiens, Vol. XL, s. 161-222Artikel, recension (Refereegranskat)
  • 17.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk. Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk. Indologi.
    In which sense are Indian theories of inference non-monotonic?2005Ingår i: Vergleichende Studien zur japanischen Kultur. Comparative Studies in Japanese Culture, IUDICIUM Verlag GmbH. München , 2005, s. 23-38Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 18.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Indian Logic and Indian Syllogism: Review article on: Jonardon Ganeri (ed.), Indian Logic. A Reader2003Ingår i: Indo-Iranian Journal, Vol. 46, s. 53 – 69-Artikel, recension (Refereegranskat)
  • 19.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Limitations of Theories of Pramāṇa2003Ingår i: Journal of Indian Philosophy, Vol. 31, s. 199-227Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The article attempts to establish that doctrines of ‘means of knowledge’ or ‘means of valid cognition’ (pramāṇa) propounded in the Indian philosophical tradition neglect aspects of cognitive practice alluded to in earlier texts of the same cultural heritage. Textual passages highlighting the importance of experimental practice for resolving doubts call into question the total neglect of activity and practice in standard accounts of pramāṇa. Older sources are suited to cast doubt on prevalent presuppositions, as e.g. that knowledge must always pertain to things or objects and that beliefs engendered by particular pramāṇas need to be irrevocable. This underscores inherent shortcomings of a philosophical practice that neglects consideration of phenomena lying outside the scope of a current debate.

  • 20.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Logic Matters in the Prasannapadā. A Study on Reasoning and Proof in Metaphysics2006Bok (Övrigt vetenskapligt)
  • 21.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Materialien zur Übersetzung und Interpretation der Mūlamadhyamakakārikās2001Bok (Övrigt vetenskapligt)
  • 22.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    'Nihilist' and 'Non-Nihilist' Interpretations of Madhyamaka: Review article of: Thomas E. Wood, Nāgārjunian Disputations, Honolulu 19941996Ingår i: Acta Orientalia, Vol. 57, s. 57-104Artikel, recension (Övrigt vetenskapligt)
  • 23.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    On MMK 24.182007Ingår i: Journal of Indian Philosophy, nr 35, s. 1-32Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The paper explores the extent to which one of the most cited passages in the Western literature on Madhyamaka furnishes a solid basis for particular interpretations regarding the Mūlamadhamakakārikās and its author. On the one hand it is attempted to show that MMK 24.18 harmonizes well with an exegesis according to which the creator of the concerned work propagated a view that could be labelled by the designation ‘Metaphysical Illusionism’. On the other hand particular features pertaining to natural language and linguistic communication in general are explored in order to a) account for methodological principles as well as limitations to which exegetical undertakings in the pertinent matter are subject and b) to provide an explanation for certain characteristics of Nāgārjuna’s philosophy.

  • 24.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    On “Nāgārjuna’s Logic”.2004Ingår i: Gedenkschrift J.W. de Jong, The International Institute for Buddhist Studies. Tokyo , 2004, s. 83-98Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 25.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    On the notion of sentence in Classical Tibetan2004Ingår i: Himalayan Languages: Past and Present, Berlin , 2004, s. 191-212Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 26.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk. Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk. Indologi.
    Philosophy of Time and Cultural Studies2004Ingår i: Zeit: Anfang und Ende. Time: Beginning and End, Academia Verlag. Sankt Augustin , 2004, s. 239-256Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 27.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Pragmatic Principles and Maxims of Interpretation1997Ingår i: Studien zur Indologie und Iranistik, Vol. 21, s. 133-152Artikel i tidskrift (Övrigt vetenskapligt)
  • 28.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för indologi.
    Pramana, Logic and Belief2010Ingår i: Logic and Belief in Indian Philosophy / [ed] Piotr Balcerowizc, Delhi: Motilal Banarsidass , 2010, s. 39-64Kapitel i bok, del av antologi (Refereegranskat)
  • 29.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Prasannapadā 19,3-7 and Its Context2003Ingår i: Wiener Zeitschrift für die Kunde Südasiens, ISSN 0084-0084, Vol. XLVII, s. 111-142Artikel i tidskrift (Refereegranskat)
  • 30.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Praśastapāda's views on the 'antinomic reason' and their consequences for a theory of default reasoning1994Ingår i: Asiatische Studien/Études Asiatiques: Proceedings of the Panel on Early Vaiśeṣika, Hong Kong, August 1993, Vol. XLVIII, nr 2, s. 845-866Artikel i tidskrift (Övrigt vetenskapligt)
  • 31.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Review of: Jonardon Ganeri, Philosophy in Classical India. The Proper Work of Reason2003Ingår i: Indo-Iranian Journal, nr 46, s. 135-155Artikel, recension (Refereegranskat)
  • 32.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Review of Vittorio A. van Bijlert, 'Epistemology and Spiritual Authority. The Development of Epistemology and Logic in the Old Nyāya and the Buddhist School of Epistemology with an Annotated Translation of Dharmakīrti's Pramāṇavārttika II (Pramāṇasiddhi) vv.1-7'1993Ingår i: Indo Iranian Journal, Vol. 36, s. 105-127Artikel, recension (Övrigt vetenskapligt)
  • 33.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Some Aspects of Textual Exegesis with Regard to Dharmakīrti’s Sattvānumāna2007Ingår i: Expanding and Merging Horizons: Contributions to South Asian and Cross-Cultural Studies in Commemoration of Wilhelm Halbfass, Verlag der Österreichischen Akademie der Wissenschaften. Wien , 2007, s. 571-584Kapitel i bok, del av antologi (Refereegranskat)
  • 34.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Some aspects of Vyāpti and Upādhi in the Nyāyalīlāvatī2009 (uppl. 1)Bok (Övrigt vetenskapligt)
    Abstract [en]

    The topic of this book is the investigation of a concise and fairly intricate textual passage appearing in a theoretical treatise presumably written in India in the 13 of two technical terms which play a central role in the framework of theories of inference at that time. Focus lies on a number of problems of textual exegesis which have either not yet found a definite and adequate solution in the previous Indian or Western literature dealing with the text or have not even been recognized as problems at all.

    Apart from a sufficiently exact identification of the conceptual content of the key terms discussed in the textual passage, the ascertainment of the nature of arguments provided by the writer of the text for a rejection of alternative definitions as well as not explicitly formulated premises motivating their dismissal and tacitly presupposed requirements for the adequacy of definitions constitute major goals of the present study. Two aims of a more general kind are equally pertinent, viz. a) to explore limitations inhering in a reduction of the perspective of assessment to aspects that are envisaged by a tradition of which an object of investigation, such as a text or the author of a text, is a part and b) to demonstrate the intimateness of the relation between possessing a firm grasp of theoretical issues treated in Indian philosophical texts and a central concern of traditional philological investigations, namely ascriptions of content to linguistic items.

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  • 35.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Some further comments on the first section of the Vigrahavyavartani2012Ingår i: Journal of Indian Philosophy, ISSN 0022-1791, E-ISSN 1573-0395, Vol. 40, nr 4, s. 371-394Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The publication deals with topics concerning the interpretation of the VigrahavyAvartanA << in as much as they are relevant for the understanding of (early) Madhyamaka-philosophy in general. A major part of the article is dedicated to a critical assessment of a number of views which have been propagated recently in a paper by Sharma (In: Nagoya studies in Indian culture and Buddhism, Saa(1)integral bhAa(1)A pound, 2011). A primary goal of the present investigation consists in substantiating the claim that early Madhyamaka represents a metaphysical teaching which stands in sharp contrast not only to stances of common sense but also to tenets propagated in Buddhist dogmatics.

  • 36.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Some Issues of Scholarly Exegesis (In Indian Philosophy)2009Ingår i: Journal of Indian Philosophy, ISSN 0022-1791, E-ISSN 1573-0395, Vol. 37, nr 5, s. 415-497Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The article deals with some facets of the phenomenon of the underdetermination of meaning by (linguistic) data which are particularly relevant for textual exegesis in the historico-philological disciplines. The paper attempts to demonstrate that lack of relevant information is by no means the only important reason why certain issues of interpretation cannot be definitely settled by means of traditional philological methods but that the objective nonexistence of pertinent data is equally significant. It is claimed that the phenomenon of objective under-determination possesses among others two major consequences: (1) A strict separation between the exploration of the history of (Indian) philosophy and philosophical criticism is theoretically incorrect. (2) Transference of indeterminacy and vagueness to the target langue in translations of textual sources is not only legitimate but sometimes most appropriate. Presumably the relevance of the discussed issues is not strictly confined to the area of Indian philosophy.

  • 37.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Some Remarks on Theses and Philosophical Positions in Early Madhyamaka2003Ingår i: Journal of Indian Philosophy, Vol. 31, nr 4, s. 449-478Artikel i tidskrift (Refereegranskat)
  • 38.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Studies on the Doctrine of Trairūpya1994Bok (Refereegranskat)
  • 39.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    The Disjunction in the Pramāṇasiddhi1999Ingår i: Dharmakīrti’s Thought and Its Impact on Indian and Tibetan Philosophy: Proceedings of the Third International Dharmakīrti Conference, Hiroshima, November 4-6, 1997, Verlag der Österreichischen Akademie der Wissenschaften. Wien , 1999, s. 243-251 and 261Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 40.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    The Meaning of Verse 25 of the Saṃbandha-samuddeśa and its context2000Ingår i: On the Understanding of Other Cultures: Proceedings of the International Conference on Sanskrit and Related Studies to Commemorate the Centenary of the Birth of Stanisław Schayer (1899-1941). Warsaw University, Poland, October 7-10, 1999, 2000, s. 301-341Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 41.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    The Role of the Example in Ancient Indian Logic2004Ingår i: The Role of the Example (DRSTANTA) in Classical Indian Logic., Wien , 2004, s. 175-195Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 42.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    The Significance of Behaviour-Related Criteria for Textual Exegesis - and Their Neglect in Indian Studies2013Ingår i: Journal of Indian Philosophy, ISSN 0022-1791, E-ISSN 1573-0395, Vol. 41, nr 1, s. 43-55Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Against the background of the fact that speakers not seldom intend to convey imports which deviate from the linguistically expressed meanings of linguistic items, the present article addresses some consequences of this phenomenon which appear to still be neglected in textual studies. It is suggested that understanding behaviour is in some respect a primary objective of exegesis and that due attention must be attributed to the high diversity of behaviour-related criteria by which interpretations of linguistic items are to be evaluated. Although we intimate in addition that individual (meaningful) sentences occurring either in oral conversations or in written documents generally exhibit a multiplicity of contents of diverse types and that the circumstance that sometimes only a content equalling the linguistic significance of a pertinent unit matters for purposes of interpretation is caused by a material coincidence of different varieties of content, the tenets advocated in the paper do not essentially depend on that view. On the other hand, the following assumptions are relevant in the present connection: (a) A number of deviances between imports conveyed by linguistic utterances and literal meanings of expressions occur due to maxims of linguistic behaviour that are quite independent of lexical and syntactic features of individual natural languages. (b) It is by no means an exceptional phenomenon that imports not derivable by grammatical rules of a particular language alone possess primary importance for interpretation and textual exegesis. In view of significant affinities between understanding of sentences and of texts it is argued that the consideration of diverse aspects of behaviour possesses relevance for textual exegesis at least in the following respects: (1) By delivering a heuristic device for discerning problems affecting adopted interpretations it encourages searches for alternatives. (2) It provides means for evaluating the degree of acceptability of particular textual exegeses and possibly rejecting them on a more rational basis than mere intuition. (3) It offers possibilities for critically assessing the validity of explicit arguments advanced in favour of or in opposition to some interpretation. (4) It furnishes a background for assessing certain disputes about translation. The dimension of linguistic behaviour also attains importance in connection with questions of exegesis which are not concerned with assessments of (propositional) contents intended to be communicated, such as the ascertainment of the function which some argument possesses in a context. For substantiating the thesis that omission of raising relevant questions concerning behaviour is not an isolated phenomenon two examples will be employed: (1) A discussion concerning the exegesis of a crucial passage of DignAga's PramAa(1)double dagger asamuccaya and the PramAa(1)double dagger asamuccayava(1)> tti, (2) a critical appraisal of a recent publication dealing with the interpretation of the second chapter of NAgArjuna's MA << lamadhyamakakArikA-s.

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  • 43.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för indologi.
    Two Investigations on the Madhyamakakarikas and the Vigrahavyavartani2011Ingår i: Journal of Indian Philosophy, ISSN 0022-1791, E-ISSN 1573-0395, Vol. 39, nr 3, s. 245-325Artikel, forskningsöversikt (Refereegranskat)
    Abstract [en]

    Purpose of the article is to provide support for the contention that two fundamental treatises representing the teaching of Madhyamaka, viz. the Mūlamadhyamakakārikās and the Vigrahavyāvartanī, were designed to establish and justify a metaphysical tenet claiming that no particulars of any kind can exist on some level of final analysis and that this was the only primary concern of those works. Whereas the former text is in the first place dedicated to providing proofs of the central metaphysical thesis the major objective of the second treatise lies in a defense of the claim against possible objections. A correlate of this view regarding the content of those two works is on the one hand that the philosophy of the founder of the Madhyamaka-school essentially consists in a metaphysical teaching implying a radical rejection of a stance propagated in earlier Buddhist schools according to which objects of ordinary experience could be reduced to or explained by the existence of other sorts of particulars that can be theoretically postulated. On the other hand the exegesis advocated in the article implies that theorems pertaining to the nature of language or the relationship between language and non-linguistic reality are not at all a predominant issue in the pertinent texts and presumably were not a major matter of concern of early Madhyamaka in general. Accordingly matters pertaining to questions of semantics attain relevance at best in the form of objective consequences which the metaphysical doctrine might entail. The paper focuses on the second chapter of the Mūlamadhyamakakārikās as well as the segment of the Vigrahavyāvartanī which deals with the first major problem, represented by the verses 1 – 4 and 21 – 29. The reason is that a detailed and thoroughgoing investigation of these two textual passages is suited to disprove a contention voiced by Western scholars who suppose that the teaching of the founder of Madhyamaka embodies a particular claim pertaining to the relationship between language and non-linguistic reality.

  • 44.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Vaiśeṣikasūtra 1.2.31999Ingår i: Categorization and Interpretation: Indological and comparative studies from an international Indological meeting at the Department of Comparative Philology, Göteborg University, Göteborgs universitet. Göteborg , 1999, s. 23-41Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 45.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Vier Studien zum altindischen Syllogismus: I) Eine Rehabilitierung des fünfgliedrigen Syllogismus, II) Der fünfgliedrige Schluß und Theorien der hypothetischen Erklärung, III) Zur Verteidigung des fünfgliedrigen Beweises in der späteren Tradition des Nyāya und Vaiśeṣika (Die Nyāyamañjarī und die Vyomavatī), IV) Der fünfgliedrige Syllogismus als Gegenstand interkultureller Untersuchungen1994Bok (Övrigt vetenskapligt)
  • 46.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk, Avdelningen för indologi.
    ‘World view’ as a topic of research in Indian studies2012Ingår i: World View and Theory in Indian Philosophy / [ed] Piotr Balcerowicz, Manohar Publishers & Distributors, 2012, s. 369-380Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 47.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Zur akademischen Krise in der Indologie und den Möglichkeiten ihrer Überwindung2001Bok (Övrigt vetenskapligt)
  • 48.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Zur Philosophischen Relevanz einer Analyse indischer philosophischer Texte2003Ingår i: Denkformen - Lebensformen: Tagung des Engeren Kreises der Allgemeinen Gesellschaft für Philosophie in Deutschland. Hildeshein 3.-6. Oktober 2000., 2003, s. 155-167Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 49.
    Oetke, Claus
    Stockholms universitet, Humanistiska fakulteten, Institutionen för orientaliska språk.
    Zur Stiftung fächerverknüpfender Beziehungen durch orientalistische Fächer1997Ingår i: Studien zur Indologie und Iranistik, Vol. 21, s. 153-192Artikel i tidskrift (Övrigt vetenskapligt)
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