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  • 101.
    Heß, Cordelia
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Hur man skapar ett helgon: Normering och censur i senmedeltida kanonisationsprocesser2010In: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 130, no 2, p. 191-214Article in journal (Refereed)
    Abstract [en]

    This article discusses the deliberate formation of different ideals of holiness in three late medieval canonization processes from the Baltic Sea region: the canonization of Bridget of Sweden, of Nikolaus Hermansson and of Dorothy of Montau. A comparison between the acts of these three processes and older versions of vitae and miracle collections, which have survived for all three saints, shows how the clerics who wrote the hagiographic texts shaped different ideals of sainthood for different audiences: one for the community at the saint’s place of worship, another for the pope and the cardinals who read and assessed the acts in order to decide whether or not to canonize the candidate. The normalization of the canonization process of saints from the geographical and cultural peripheries was also part of a process of integrating these regions into the Christian world, as the local clerics needed specialized knowledge to be able to convert the older texts into what they found more suitable for the purpose of canonization.

    The term censorship is used for the distinctive techniques which were used to highlight certain aspects of the saint’s life and to ignore other, such as political action or the saint’s connection to his/her home country or network. The miracle collections played an important role in this process. Both the single miracle and the whole collection had to follow the distinct model of the healing miracles in the New Testament. They had to keep a balance between demonstrating the saint’s strengths and special gifts on the one hand and containing a large number of required miracle types on the other hand. Even if the norm for form and content of the acts was never written down in detail, the results of the normalization for the three processes investigated were strikingly similar.

  • 102.
    Holm, Olof
    Stockholm University, Faculty of Humanities, Department of History.
    Jämtarnas kyrkobyggande under medeltiden2002In: Jämten. Länsmuseets och Heimbygdas årsbok, ISSN 0348-9825, Vol. 95, p. 86-106Article in journal (Other academic)
  • 103.
    Holm, Olof
    Stockholm University, Faculty of Humanities, Department of History.
    Jämtland och den jämtländska världen 1000-16452011Conference proceedings (editor) (Other academic)
  • 104.
    Holm, Olof
    Stockholm University, Faculty of Humanities, Department of History. Stockholm University, Faculty of Humanities, Centre for Medieval Studies.
    Om källvärdet av kyrkplatssägner för studiet av nedlagda medeltidskyrkor2010In: Bebyggelsehistorisk tidskrift, ISSN 0349-2834, Vol. 60, p. 22-37Article in journal (Refereed)
    Abstract [en]

    On the source value of legends about church sites for the study of deserted medieval churches

    It is a well-known fact, that not all churches built in the Middle Ages were upheld into the early modern period. Some were closed down already in the Middle Ages or in connection with the Reformation, especially in areas where the churches lied very close to each other. Such churches are often difficult to trace and localize, due to the scarcity of sources. Recently, however, some scholars have claimed that it would be possible to trace such churches with the help of legends about church sites. But does such a method work? The author’s answer to that question is negative. Through a critical analysis of legends about church sites recorded in the province of Jämtland, Mid-Scandinavia, he demonstrates that the legends have been, as a rule, invented by people in the local community to explain and give meaning to a place name, an abandoned place, an ancient monument or other remarkable things that have been observed in the landscape.

    Legends about church sites may, in some cases, be connected to places with names containing the words kyrka or kapell in the first element, where there in fact has been a church or a chapel standing a long time ago. In such cases, the legend cannot be seen as an extra indication to the place name when it comes to tracing the deserted church, since the legend might well be an explanatory legend to the place name and thus dependent on this.

  • 105.
    Holm, Olof
    Stockholm University, Faculty of Humanities, Department of History.
    Träkyrkor, stenkyrkor, västtorn och absider: katalog till artikeln Jämtarnas kyrkobyggande under medeltiden2003Report (Other academic)
  • 106.
    Hovemyr, Maria
    Stockholm University, Faculty of Humanities.
    Religious orientation and the attribution of success and failure: an explorative study in different cultural contexts1996Doctoral thesis, comprehensive summary (Other academic)
  • 107.
    Iversen, Gunilla
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Lex est umbra futurorum: Exégèse biblique et poésie liturgique à Saint-Victor2009In: Bibel und Exegese in der Abtei Saint-Victor zu Paris: Form und Funktion eines Grundtextes im europäischen Rahmen / [ed] Rainer Berndt, Münster: Aschendorff , 2009, p. 83-103Chapter in book (Other academic)
  • 108.
    Iversen, Gunilla
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Maiestas Domini dans le chant de Gloria. Prosules de Gloria en Aquitaine2009In: Lingua mea calamus scribae: Mélanges offerts à madame Marie-Noël Colette, Études Grégoriennes XXXVI, / [ed] Daniel Saulnier, Katarina Livljanic et Cristelle Cazeau-Kowalski, Solesmes: Froidfontaine , 2009, 1, p. 173-205Chapter in book (Other (popular science, discussion, etc.))
  • 109.
    Iversen, Gunilla
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Remplie de lumière divine.: Langue poétique des louanges à la Vierge Mère chez les victorines de Paris et chez Hildegarde de Bingen2009In: Regards sur la France du Moyen Âge: Mélanges offerts à Gunnel Engwall / [ed] Olle Ferm et Per Förnegård, Stockholm: Runica et mediaevalia , 2009, p. 330-357Conference paper (Other academic)
  • 110.
    Jackson, Peter
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Den ditematiska namntypens mening och ursprung2015In: Studia Anthroponymica Scandinavica, ISSN 0280-8633, Vol. 33, p. 5-11Article in journal (Refereed)
  • 111.
    Jackson, Peter
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Introduction: Reflections on the Concept of ‘Border’ and its Present Status in the Study of Religion2009In: Religion on the borders: new challenges in the academic study of religion / [ed] David Thurfjell, Peter Jackson, Stockholm: Södertörns högskola, 2009, p. 15-24Chapter in book (Other academic)
  • 112.
    Jensen, Brian M.
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Avd. för klassiska språk.
    Chronique Scandinave: 2000-20072007In: Archivum Latinitatis Medii Aevi, ISSN 1376-74-53, Vol. 65, p. 350-355Article, review/survey (Other (popular science, discussion, etc.))
  • 113.
    Jensen, Brian M.
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages, Department of Classical Languages.
    Codex Angelicus 123 as a Liturgical Manuscript2005In: Classica et Medaevalia, ISSN 0106-5815, Vol. 56, p. 303-325Article in journal (Refereed)
    Abstract [en]

    Reading a liturgical manuscript demands an interdisciplinary approach in order to read the conventions and pecularities in such sources. Using the Bologna gradual and troper-sequentiary, codex Angelicus 123, dated ca. 1039, as an example, this paper presents three case studies to illustrate how different interartistic representations work together in the medieval folio, e.g. word and image, text and music, and liturgical conventions in the text editing.

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  • 114.
    Jensen, Brian Möller
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages, Department of Classical Languages.
    Il progetto 'Ars edendi' e l'edizione della versione piacentina della vita di santa Brigida2009In: Medioevo Piacentino e altri studi.: Atti della giornata di studi in onore di Piero Castignoli, 16 maggio 2008 / [ed] Anna Riva, Piacenza: Tip.Le.Co. , 2009, p. 95-108Conference paper (Refereed)
    Abstract [en]

    Presentation of the Ars edendi programme and the editorial problems in regard to the edition of the piacentinian version of the legend of the Irish saint, St. Brigida.

  • 115.
    Jensen, Brian Møller
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Alcuin and Pseudo-Alcuin in Codex Placentinus 62008In: Hortus Troporum: Florilegium in honorem Gunillae Iversen, Stockholm: Acta Universitatis Stockholmiensis , 2008, p. 189-199Chapter in book (Other academic)
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  • 116.
    Jensen, Brian Møller
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Avd. för klassiska språk.
    Codex Angelicus 123 as a Liturgical Manuscript2005In: Classica et Mediaevalia: Revue danoise de philologie et d'histoire, Vol. 56, p. 303-325Article in journal (Refereed)
    Abstract [en]

    Reading a liturgical manuscript demands an interdisciplinary approach in order to read the conventions and peculiarities in such sources. Using the Bologna gradual and troper-sequentiary, codex Angelicus 123, dated ca. 1039, as an example, the paper presents three case studies to illustrate how different interartistic representations work together in the medieval folio, e.g. word and image, text and music, and liturgical conventions in text editing.

  • 117.
    Jensen, Brian Møller
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Avd. för klassiska språk.
    La città nella liturgia.: Sequenze pasquali e chiese stazionali nel Liber Magistri dell'Archivio capitolare della cattedrale di Piacenza2005In: Bollettino Storico Piacentino: Rassegna semestrale di storia, lettere e arte, ISSN 0006-6591, Vol. 100, no 2, p. 177-203Article in journal (Other academic)
    Abstract [en]

    Partendo dall'esaltazione di Piacenza dell'arcidiacono Giovanni, lo studio esamina come la città diventi elemento della liturgia stazionale nella settimana pasquale. Analizzando le sequenze assegnate a questa settimana nel 'Liber Magistri' si ricerca come il vescovo porti il messagio della Resurrezione dal sepolcro di Cristo, cioè dall'altare della cattedrale, alle altre chiese della città. Il contenuto dei testi e le melodie sottolineano il significato della cooperazione tra i due santi patroni Giustina e Antonino.

  • 118.
    Jensen, Brian Møller
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Avd. för klassiska språk.
    Magni presuli celebrans Donatus diem sollemnem.: Bishop Donatus of Arezzo in Roma, Bibl. Angelica c. 1232000In: Rivista Internazionale di Musica Sacra, Vol. 22, p. 119-139Article in journal (Other academic)
  • 119.
    Jensen, Brian Møller
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Medieval Liturgical Texts in Italian Manuscripts2006Book (Refereed)
  • 120.
    Jensen, Brian Møller
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages, Department of Classical Languages.
    Part III:3. "... in between are doors!" Porta caeli in Italian medieval liturgy2006In: Medieval Liturgical Texts in Italian Manuscripts, Lewiston - Queenston - Lampeter: The Edwin Mellen Press , 2006, p. 243-261Chapter in book (Other academic)
    Abstract [en]

    The book is a collection of 15 studies on liturgical texts in medieval Italian manuscripts, divided into three parts, 1) 'Reading a liturgical manuscript - Roma, Bibl. Angelicus 123' (3 studies), 2) 'Orgoglio e fedeltà in Piacentinian texts' (7 studies), and 3) 'Liturgical themes in Italian manuscripts' (3 studies).

    'Porta caeli' is a study of the medieval imagery and concept of Virgin Mary and the Church as 'porta caeli' in some Italian sources.

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  • 121.
    Jensen, Brian Møller
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages. Avd. för klassiska språk.
    Tropes and Sequences in the Liturgy of the Church in Piacenza in the Twelfth Century.: An Analysis and an Edition of the Texts2002Book (Refereed)
    Abstract [en]

    This work concentrates on the tropes ans sequences of the "Liber Magistri" (codex 65 in the Biblioteca Capitolare in Piacenza), a complex manuscript unique in its genre. It contains the entire repertory of chants for the episcopal liturgy in the middle of the 12th century. It is the exemplar and "copia maestro" compiled and edited under the responsibility of "magister scholarum" Johannes Maiorscola in 1142. This analysis investigates the literary aspects, liturgical function and theological contents of the troper-sequentiary in order to identify the compiler's possible reasons for composing his selection of items.

  • 122.
    Jensen, Brian Møller
    et al.
    Stockholm University, Faculty of Humanities, Department of French, Italian and Classical Languages.
    Edvardsson, Bodil
    Stockholm University, University Library.
    Tryckt i Venedig, 13 april 1500: en inkunabel i Stockholms universitetsbiblioteks raritetssamling2011In: Kompassriktning: 2000-talet: festskrift till Catarina Ericson-Roos / [ed] Eva Enarson, Leif Friberg, Wilhelm Widmark, Stockholm: Stockholms universitetsbibliotek , 2011, p. 213-240Chapter in book (Other academic)
    Abstract [en]

    A description of an inkunable printed by Lucantonio Giunta in Venice April 13, 1500, containing the rules of Benedikt, Basil, Augustine and Franciscus of Assissi and Johannes de Turrecremata's Expositio in regulam sancti Benedicti.

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  • 123.
    Jezierski, Wojtek
    Stockholm University, Faculty of Humanities, Department of History.
    Monasterium panopticum: On Surveillance in a Medieval Cloister - the Case of St. Gall2006In: Frühmittelalterliche Studien, ISSN 0071-9706, E-ISSN 1613-0812, Vol. 40, p. 167-182Article in journal (Refereed)
    Abstract [en]

    This article aims to explore the practice of surveillance of monks in the early medieval monasteries on the example of St. Gall as described in Ekkehard IV's . Based on Erving Goffman's concept of total institution the study presents the available disciplinary measures of social control. Discussing with the restrictive methods and absolute attitude towards supervision that emerge from the normative sources of that time it is argued that in the everyday monastic life uses and importance attached to the apparatus of surveillance were far more nuanced and adjustable to circumstances.

  • 124.
    Jezierski, Wojtek
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Paranoia sangallensis: A Micro-Study in the Etiquette of Monastic Persecution2008In: Frühmittelalterliche Studien, ISSN 0071-9706, E-ISSN 1613-0812, Vol. 42, p. 147-168Article in journal (Refereed)
    Abstract [en]

    Can we use contemporary sociological models of exclusion of paranoiacs to account for the miscarried visitation of a monastic reformer in the tenth century? This article, by offering a thick description of an incident from Ekkehard IV’s 'Casus sancti Galli', explores early medieval mechanisms of social control and the collective manufacturing of scapegoats and deviants in the monastic milieu.

  • 125.
    Jezierski, Wojtek
    Stockholm University, Faculty of Humanities, Department of History.
    Total St Gall: Medieval Monastery as a Disciplinary Institution2010Doctoral thesis, comprehensive summary (Other academic)
    Abstract [en]

    How much was a medieval monastery reminiscent of a modern prison? Or insane asylum? And if it was in the least - what can such a metaphor tell us about power relations structuring the life of medieval monks?

    The purpose of this compilation thesis (sammanläggningsavhandling) is to render explicit and analyze relations of power and modes of control comprising the social tissue of early medieval Benedictine monasteries. By bringing up the examples of tenth- and eleventh-century monasteries of St Gall, Fulda, and Bury St Edmunds, this thesis seeks to understand what power was in medieval monasteries, how and between whom it was exercised, what and how it affected in terms of collective and individual identity.

    The thesis consists of three introductory chapters, four previously published empirical articles, and a concluding remarks section. Article 1 investigates the problem of surveillance and patterns of social control dispersed in the monastery of St Gall. Article 2 studies the early and high medieval institutional expectations and means of enforcement of the monk’s role. Article 3 scrutinizes an example of a persecution process and a set of defense measures in the hands of the St Gall community warding off an unwanted visitor. Article 4 examines a number of internal monastic conflicts from several monasteries and strategies, both political and cognitive, guiding them.

    In investigating these problems, the thesis proceeds in a manner of deliberate anachronism. It asks questions about how human subjectivity was manufactured in early medieval St Gall, what were a medieval monastery’s ‘conditions of possibility’ to operate as a social regime, or oral and literary means of conflict management etc. The crucial modern social theories on which the thesis hinges are: Erving Goffman’s notion of ‘total institution’, and Michel Foucault’s analysis of power, as well as Pierre Bourdieu’s logic of action.

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  • 126.
    Jezierski, Wojtek
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies.
    Verba volant, scripta manent: Limits of Speech, Power of Silence and Logic of Practice in some Monastic Conflicts of the High Middle Ages2011In: Understanding Monastic Practices of Oral Communication (Western Europe, tenth-thirteenth centuries) / [ed] Steven Vanderputten, Turnhout: Brepols , 2011, p. 19-44Chapter in book (Refereed)
    Abstract [en]

    This article analyzes three examples (St Gall, Fulda, Bury St Edmunds) of conflicts between abbots and their monks in the High Middle Ages. It explores the strategies and means of power , as well as the communicative and linguistic conditions underlying them, which monks used when they clashed with their abusive abbots. The article argues that in those delicate moments when the outside world was involved into the internal conflicts, the monks often resorted to oral and ritual communication rather than writing. Writing was public and therefore precarious while monks strived to control the message and the image the outside world had of them.

  • 127.
    Johannesson, Nils-Lennart
    Stockholm University, Faculty of Humanities, Department of English.
    An anatomy of metaphors and exegetical statements in Medieval homiletic writing2008In: Selected Papers from the 2006 and 2007 Stockholm Metaphor Festivals / [ed] Nils-Lennart Johannesson and David C. Minugh, Stockholm: Acta Universitatis Stockholmiensis , 2008, p. 21-27Conference paper (Other academic)
    Abstract [en]

    This paper addresses a central contrast in medieval exegetical writing, namely that between metaphors and metaphor-like expressions of exegetical interpretation. Using examples drawn from the Middle English homily collection "Ormulum" (Bodleian Library, MS Junius 1) as well as from Latin exegetical texts of a type that provided the homilist, Orm, with model expressions, the paper explores syntactic, semantic, and pragmatic differences between the two types of expression.

  • 128.
    Johannesson, Nils-Lennart
    Stockholm University, Faculty of Humanities, Department of English.
    “Þurrh beȝȝske. & sallte tæress”: Orm’s use of metaphor and simile in the exegesis of John 1:512008In: Selected papers from the 2006 and 2007 Stockholm Metaphor Festivals / [ed] Nils-Lennart Johannesson and David C. Minugh, Stockholm: Acta Universitatis Stockholmiensis , 2008, p. 85-94Conference paper (Other academic)
    Abstract [en]

    This paper analyses the twelfth-century English exegete Orm’s response to the challenge of explaining the phrase "videbitis caelum apertum" in John 1:51 to the laity when the relevant passage was missing from his standard sourcebook. In keeping with tradition, Orm produced three interpretations, one historical, one allegorical, and one tropological. The first two were adaptations of comments in two different Latin texts. The third, however, seems to be Orm’s own composition, which takes the form of an extended gardening metaphor, combining phrases from several different source texts to an effective whole.

  • 129.
    Jurison, Ryan
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    The Castle & The Keep: A Gender Study of the Lives and Written Works of Teresa of Avila and John of the Cross2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    An examination of Teresa of Avila and John of the Cross, applying modern theories of gender and sexuality to the textual analysis of a selection of primary written works and biographical works, in order to determine the roles that they play, not only in the case of these two saints of the Catholic Church, but also within the mystical tradition as a whole.

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  • 130.
    Karahan, Anne
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    The Impact of Cappadocian Theology on Byzantine Aesthetics: Gregory of Nazianzus on the Unity and Singularity of Christ2015In: The Ecumenical Legacy of the Cappadocians / [ed] Nicu Dumitrascu, Palgrave Macmillan, 2015, p. 159-184Chapter in book (Refereed)
  • 131.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Becoming a “Practising” Muslim: Reflections on Gender, Racism and Religious Identity Among Women in a Swedish Muslim Youth Association2008In: Elore, ISSN 1456-3010, E-ISSN 1456-3010, Vol. 15, no 1, p. 1-16Article in journal (Refereed)
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  • 132.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Islamic Revival and Young Women's Negotiations on Gender and Racism2010In: Religion and Youth / [ed] Sylvia Collins-Mayo, Pink Dandelion, Farnham: Ashgate, 2010, p. 115-121Chapter in book (Refereed)
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  • 133.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Kvinnor och ungdomar i moskén2010In: Invandrare & Minoriteter, ISSN 1404-6857, no 1, p. 18-21Article in journal (Other academic)
  • 134.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Matrimoni contestati: Giovani musulmani in contesti transnazionali2010In: Mondi Migranti, ISSN 1972-4888, Vol. 11, no 2Article in journal (Refereed)
    Abstract [it]

    Nella ricerca accademica si presta sempre più attenzione al fenomeno del raggiungimento dell’età adulta tra i musulmani di seconda e terza generazione presenti in Europa. Quest’articolo tratta in particolare dei membri delle associazioni islamiche giovanili esistenti in Svezia e in Italia. Presenterò qui un mio nuovo progetto di ricerca, finalizzato allo studio delle trattative sulla pianificazione dei loro matrimoni: con chi, quando, dove e come. Le trattative in questione riguardano l’idea che i giovani hanno del matrimonio islamico, idea che si è venuta formando nel quadro delle emergenti sfere pubbliche dell'Islam. Inoltre, nelle negoziazioni sono coinvolti membri appartenenti a famiglie transnazionali e a network etnici, che hanno orientamenti religiosi diversi e diverse motivazioni nella pianificazione matrimoniale. Poiché i giovani musulmani vivono in Europa, i loro matrimoni sono influenzati anche dagli atteggiamenti e dalle condizioni della società che li circonda. Strutturato in forma di indagine comparata, questo progetto si basa su interviste di carattere qualitativo e osservazioni partecipative tra i giovani attivisti musulmani di due paesi europei: Svezia e Italia. La questione centrale delle trattative di matrimonio, è qui presa in esame a partire da ideali, desideri, obblighi e condizioni dei singoli giovani. Tale questione è intesa come un punto di osservazione strategico per l’esame degli aspetti significativi del cambiamento in corso. Da questo punto di osservazione, si ha modo di vedere come le azioni delle persone nella quotidianità si colleghino a processi societari di globalizzazione e alla riorganizzazione delle relazioni di genere.

  • 135.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Moskéer2008In: Religion i Sverige, Stockholm: Dialogos Förlag, 2008, p. 261-264Chapter in book (Other academic)
  • 136.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Möten med muslimer i Sverige2007In: Politiken.se, ISSN 1651-0879, no 6 decemberArticle, book review (Other (popular science, discussion, etc.))
    Abstract [sv]

    Snart tjugo miljoner muslimer lever i Europa, och runt 300 000 i Sverige. Knappt fyra procent av Sveriges befolkning är muslimer, och bara en liten del av dem utövar sin religion, är praktiserande. Men alla muslimer, oavsett grad av religiositet, behandlas ungefär på samma sätt. De möts av fördomar, okunskap och hat. Detta konstaterande låter journalisten och författaren Kerstin Gustafsson Figueroa bli utgångspunkt för en antologi -För Guds skull. Muslimer i Sverige -fylld av personliga samtal med människor bakom stereotypierna.

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    Möten med muslimer i Sverige
  • 137.
    Keinänen, Marja-Liisa
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Feminist Reflections on the Study of the Feminization and Masculinization of Religion2016In: Contemporary Encounters in Gender and Religion: European Perspectives / [ed] Lena Gemzöe, Marja-Liisa Keinänen, Avril Maddrell, Cham: Palgrave Macmillan, 2016, p. 55-75Chapter in book (Refereed)
    Abstract [en]

    The chapter scrutinizes some of the methodological and epistemological consequences that the dismissal of feminist theory by those scholars of men’s studies who have severed the bonds to feminist research has had for the study of feminization and masculinization of religion. Due to their dismissal of feminist theory, these scholars have not been able to avoid certain classic gender theoretical pitfalls and have therefore come to reintroduce and reproduce the shortcomings of conventional, gender-blind scholarship in the study of religion. In the name of disinterested, value-free research they risk to rehegemonize the study of religion as they reintroduce an androcentric bias, which feminist scholarship from its very inception has sought to deconstruct as it makes women’s religious practice invisible.

  • 138.
    Kuusela, Tommy
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Bakgrund till J.R.R. Tolkiens världar – Kalevala och andra källor2013In: Chaos: skandinavisk tidsskrift for religionshistoriske studier, ISSN 0108-4453, E-ISSN 1901-9106, no 59, p. 97-124Article in journal (Refereed)
    Abstract [en]

    The aim of this article is to show how the Finnish language, and especially the epic poetry of Kalevala formed and inspired J.R.R. Tolkien in the shaping of Middle-earth. This article explores the background of Elias Lönnrot and his compilation, and compares it to the way Tolkien’s interrelated and independent stories grew and took form in what posthumously was published in a series of edited collections by his son Christopher. Reading The Lord of the Rings makes it obvious that it is part of a bigger collection of stories, unfinished tales that somehow connects with real history, legend and myth. In 2007 Christopher Tolkien published The Children of Húrin, an edited, long version of the tale of Túrin Turambar, a hero bearing close resemblances to the character Kullervo in Kalevala. This is but the tip of the iceberg, and we know from Tolkien’s fictive Elven language Quenya that it is modelled directly on Finnish, which is also true of lot of other names in his works. In his idea of “Sub-creation” he could combine elements from myth, legend, history and folklore with his fictive world, and make it seem like a primarily world. This article shows how close Elias Lönnrot and J.R.R. Tolkien where in their idea of creating what is known as "National Literature".

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  • 139.
    Larsson, Stefan
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Prints about the Printer: Four Early Prints in Honour of the Mad Yogin of gTsang2016In: Tibetan Printing: Comparison, Continuities, and Change / [ed] Hildegard Diemberger, Franz-Karl Ehrhard, Peter Kornick, Leiden: Brill Academic Publishers, 2016, p. 309-331Chapter in book (Refereed)
  • 140.
    Linde, Fabian
    Stockholm University, Faculty of Humanities, Department of Slavic Languages.
    Nikolaj Berdjajev - Andens revolutionär2003In: Ariel: Tidskrift för litteraturvetenskap, ISSN 1104-196 X, Vol. 85, no 3-4, p. 50-59Article in journal (Other (popular science, discussion, etc.))
  • 141.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Centre for the Study of Cultural Evolution.
    Be inga böner för Paris2015In: Humanisten, ISSN 2002-1437, Vol. 4, p. 8-9Article in journal (Other (popular science, discussion, etc.))
  • 142.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Centre for Cultural Evolution.
    Biståndspengar ska inte bekosta missionerande2012In: Aftonbladet, ISSN 0349-1145Article in journal (Other (popular science, discussion, etc.))
  • 143.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Centre for Cultural Evolution.
    De religiösa texterna är problemet2014In: Svenska dagbladet, ISSN 1101-2412Article in journal (Other (popular science, discussion, etc.))
  • 144.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Department of Archaeology and Classical Studies, Centre for the Study of Cultural Evolution.
    Det är friheten vi måste försvara2017In: Sans, ISSN 2000-9690, no 3Article in journal (Other (popular science, discussion, etc.))
  • 145.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Centre for the Study of Cultural Evolution.
    Därför behöver vi häda2015In: Dala-Demokraten, ISSN 1103-9183, no 12 februari, p. 2Article in journal (Other (popular science, discussion, etc.))
  • 146.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Department of Archaeology and Classical Studies, Centre for the Study of Cultural Evolution.
    Era argument ekar av USA:s kristna höger2017In: Aftonbladet, ISSN 1103-9000Article in journal (Other (popular science, discussion, etc.))
  • 147.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Department of Archaeology and Classical Studies, Centre for the Study of Cultural Evolution.
    Evolutionära förklaringar av religion2016In: Varför finns religion? / [ed] David Thurfjell, Stockholm: Molin & Sorgenfrei, 2016, p. 2-22Chapter in book (Refereed)
  • 148.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Centre for the Study of Cultural Evolution.
    Frälsningsarmén värvar medlemmar bland samhällets mest utsatta2011In: SVT DebattArticle in journal (Other (popular science, discussion, etc.))
  • 149.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Centre for the Study of Cultural Evolution.
    Humanism utgår ifrån människan2013In: Dagen, ISSN 1652-5264, no 25 juliArticle in journal (Other (popular science, discussion, etc.))
  • 150.
    Lindenfors, Patrik
    Stockholm University, Faculty of Science, Department of Zoology, Animal Ecology. Stockholm University, Faculty of Humanities, Centre for the Study of Cultural Evolution.
    Ingen vet Jesus födelsedag2011In: Expressen, no 30/11, p. 4-Article in journal (Other (popular science, discussion, etc.))
12345 101 - 150 of 223
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