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  • 101.
    Kaijser, Lars
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Ulrika Torell: Socker och söta saker. En kulturhistorisk studie av sockerkonsumtionen i Sverige2016In: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 99, no 3, p. 179-184Article, book review (Other academic)
  • 102.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Beyond Antagonistic Positions: Norm Critical Pedagogy among Young LGBT and Muslim Activists2012Conference paper (Other academic)
  • 103.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Burqinis, Bikinis and Bodies: Encounters in the showers of public baths in Sweden and Italy2013In: Islamic Fashion and Anti-Fashion: New Perspectives from Europe and North America / [ed] Emma Tarlo, Annelies Moors, Bloomsbury Academic, 2013, p. 33-54Chapter in book (Refereed)
  • 104.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Challenging From Within: Youth Associations and Female Leadership in Swedish Mosques2011In: Women, Leadership and Mosques: Changes in Contemporary Islamic Authority / [ed] Masooda Bano, Hilary Kalmbach, Leiden: Brill Academic Publishers, 2011, p. 371-391Chapter in book (Refereed)
    Abstract [en]

    This chapter focuses on women members of the Sunnī-dominated national organization Sweden's Young Muslims (Sveriges Unga Muslimer, SUM) and some of its local youth associations in different Swedish towns, to argue that involvement with these associations is increasing Muslim women's engagement with mosques and other venues for acquisition of Islamic knowledge. Illuminating the continuous challenges to the women's presence in mosques and their wider public activism the chapter examines how these women defend their right to exercise religious authority while supporting the traditional sources of Muslim authority in the public sphere. It analyzes how the women reinterpret the Islamic texts to change their daily lives as well as their position within both the Muslim community and Swedish society as a whole. The chapter emphasizes that in more informal situations, backstage among peers, the women put gender on the agenda, initiate reflexive deliberations, and test alternative norms and practices.

  • 105.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Contested Marriages: Young Muslims in Transnational Contexts2011Conference paper (Other academic)
  • 106.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Contested Marriages: Young Muslims in Transnational Contexts2013Conference paper (Other academic)
  • 107.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Ethnology2013In: Encyclopedia of Sciences and Religions / [ed] Anne L. C. Runehov, Luis Oviedo, Dordrecht: Springer Netherlands, 2013, p. 775-778Chapter in book (Refereed)
  • 108.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Female Islamic Leadership in Sweden2013In: Open Democracy, ISSN 1476-5888, no 31 JanuaryArticle in journal (Refereed)
    Abstract [en]

    In Sweden, women establish religious authority as they are appointed leaders in Muslim youth associations. Their commitment is intertwined with identity politics, leading their activism out beyond the mosques and classrooms and into civic centres and television studios.

  • 109.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Framing Religious Criticism in a Secular Cultural and Legal Order: Subsidies to Muslim Youth Organizations2020In: A Constructive Critique of Religion: Encounters between Christianity, Islam, and Nonreligion in Secular Societies / [ed] Mia Lövheim, Mikael Stenmark, London: Bloomsbury Academic, 2020Chapter in book (Refereed)
  • 110.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Happy as Anyone: Politics of Affects and the (Self)Positioning of Young Muslim Women2012Conference paper (Other academic)
  • 111.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Ibland ger moskén skydd till slagna kvinnor när samhället svikit2012Other (Other (popular science, discussion, etc.))
    Abstract [sv]

    Att många religiösa ledare i moskéer ger uttryck för kvinnoförtryckande idéer innebär inte att alla gör det. I min undersökning ingår kvinnors berättelser om hur de i moskén erbjudits just det som samhället borde garantera, nämligen skyddat boende och stöd för dem som vill komma bort från ett våldspräglat hem, skriver Pia Karlsson Minganti.

  • 112.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Intersectional Activism among Muslim Youth, Women and Non-Heterosexuals2011Conference paper (Other academic)
  • 113.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Introducing "Fourth Space": Young Muslims Negotiating Marriage in Europe2016In: Ethnologia Europaea, ISSN 0425-4597, E-ISSN 1604-3030, Vol. 46, no 1, p. 40-57Article in journal (Refereed)
    Abstract [en]

    Based on interviews with young persons in two national Muslim youth organizations in Europe, this article examines how young Muslims negotiate between the cultural customs of their societiesof origin, their everyday experiences in Europe, and the global Muslim public sphere. In seekinga universal “true” core of Islam, these young persons create their own version of Islam, a “fourthspace” in which they reinterpret the authoritative source texts of Islam in light of personal diasporicexperiences in Europe. This reinterpretation becomes particularly pertinent in the context of planningfor future marriage, where they jointly construct new understandings of Islam to argue for inter-ethnic marriages and later age at marriage, to argue against coercion in arranged marriages, tooppose polygyny and to portray the stigmatization of divorce as counter to the true spirit of Islam.

  • 114.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Islamic Identity in Third Space: Muslim Women Negotiating Subjectivity in Sweden2014In: Negotiating Identity in Scandinavia: Women, Migration and the Diaspora / [ed] Haci Akman, New York: Berghahn Books, 2014, p. 31-60Chapter in book (Refereed)
  • 115.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Kul som andra: Glädje och humor i unga muslimers självpresentationer2012Conference paper (Other academic)
  • 116.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    ‘Love’ in Negotiations over Young Muslims’ Future Marriages2011In: GEXcel work in progress report. Vol. 9: Proceedings from GEXcel theme 10: Love in our time - a question for feminism: conference of workshops 2-4 December 2010 / [ed] Sofia Strid, Anna G. Jónasdóttir, Linköping: Linköping University , 2011, p. 139-141Chapter in book (Other academic)
  • 117.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Minareter, burkini och minibikini: Om religion som syns och värderingar som synas2011In: Perspektiv på islam: En vänbok till Christer Hedin / [ed] Susanne Olsson, Simon Sorgenfrei, Stockholm: Dialogos Förlag, 2011, p. 121-130Chapter in book (Other academic)
  • 118.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Morals and Minarets: Young Muslims Negotiating Islam in Sweden2011Conference paper (Other academic)
  • 119.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Muslim Women Managing Women’s Shelters2013Conference paper (Other academic)
  • 120.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Muslim Women Managing Women's Shelters: Somaya, the Muslimwoman and Religion as Resource2015In: NORA: Nordic Journal of Feminist and Gender Research, ISSN 0803-8740, E-ISSN 1502-394X, Vol. 23, no 2, p. 93-108Article in journal (Refereed)
    Abstract [en]

    This article focuses on Sisters’ Shelter Somaya in Sweden, an organization unique in its claim to be a women’s shelter by and for Muslim women, and in its combining of Islamic and secular feminisms. Examining the organization’s self-presentations, the author argues that there is, however, an ongoing shift from an emphasis on its Muslim profile to a dissolution of the very same. Looking into potential loss in the process (for clients, activists, allies, and feminism at large), the analysis draws on current research on anti-Muslim intolerance and normative secularism. The concept of the “Muslim woman” is employed to illustrate the stereotyping that continuously associates Muslim women with “victims” inhabiting shelters rather than capable “managers”. Intersectionality is pointed at as an emic strategy adopted by Somaya to overcome division, but also critically analysed as a consensus-creating signifier that hinders diversity. Thus,the article raises the increasingly important issue of the relationship between religion, gender, and feminism in the post-secular turn, and the author calls for critical self-reflection and creative affirmation in the interaction with heterogeneous others.

  • 121.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Muslima: Islamisk väckelse och unga kvinnors förhandlingar om genus i det samtida Sverige2014 (ed. 2., rev.)Book (Other academic)
  • 122.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Reina Lewis, Muslim Fashion: Contemporary Style Cultures. Durham, NC and London: Duke University Press, 20152018In: European Journal of Cultural Studies, ISSN 1367-5494, E-ISSN 1460-3551, Vol. 21, no 4, p. 521-523Article, book review (Other academic)
  • 123.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Religion as a resource or as a source of exclusion? The case of Muslim women’s shelters2017In: Religion and welfare in Europe: Gendered and minority perspectives / [ed] Lina Molokotos-Liederman, Bristol: Policy Press, 2017, p. 207-233Chapter in book (Refereed)
  • 124.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Review of Renata Pepicelli, Il velo nell’islam. Storia, politica, estetica: [The Veil in Islam. History, Politics, Aesthetics]2013In: Religion and Gender, ISSN 1878-5417, E-ISSN 1878-5417, Vol. 3, no 1, p. 132-135Article, book review (Other academic)
  • 125.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Studera uppåt - myndighetshantering av statsbidrag till en muslimsk ungdomsorganisation2019In: Eftertankar - sex etnologer korsar sina spår / [ed] Anders Björklund, Barbro Blehr, Simon Ekström, Stockholm: Vulkan förlag , 2019, p. 112-145Chapter in book (Other academic)
    Abstract [sv]

    Pia Karlsson Minganti lämnar ett bidrag till den etnologiska traditionen att studera uppåt och kritiskt granska olika former av beslutsfattande och myndighetsutövning. I sin text undersöker hon ett utdraget myndighetsärende där de skiftande turerna belyser synen på statliga bidrag till muslimska ungdomsorganisationer.

  • 126.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    The Sister Shelter Somaya: A Women's Shelter By and For Muslim Women2014Conference paper (Other academic)
  • 127.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Unga muslimer och humor som norm2014In: Skratt som fastnar: Kulturella perspektiv på skratt och humor / [ed] Lars-Eric Jönsson, Fredrik Nilsson, Lund: Lunds universitet , 2014, p. 39-59Chapter in book (Refereed)
  • 128.
    Karlsson Minganti, Pia
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Svanberg, Ingvar
    Märta Hedlund (1913–1944): An Early Scholar in Swedish Ethnology2016In: Svenska landsmål och svenskt folkliv, ISSN 0347-1837, Vol. 139, p. 119-136Article in journal (Refereed)
    Abstract [en]

    In the first half of the twentieth century, only a limited number of women were involved in Swedish ethnological research at an advanced academic level. One of them was Märta Hedlund (1913–1944), who was part of the academic circle around the prominent professor of regionalethnology, Sigurd Erixon, at the University College of Stockholm. Sadly, she died young, before she was able to complete her work. This article recalls Hedlund as a pioneer in the study of peasant trade and modes of enculturation within the rural families of such traders. We argue that Hedlund, with her orientation towards American social anthropology and economic history, managed to introduce topics and perspectives that would come into vogue only decades later. Furthermore, a rereading is offered of her scant biographical data and professional output through the lens of intersectional gender theory, to provide a complementary view of why, for so long, her work was forgotten.

  • 129.
    Karlsson Minganti, Pia
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Österlind, Leila Karin
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    New Faces of a New Phase: The Politics of Visibility among Young Muslim Women in Sweden2016In: New Dimensions of Diversity in Nordic Culture and Society / [ed] Jenny Björklund, Ursula Lindqvist, Cambridge Scholars Publishing, 2016, p. 41-60Chapter in book (Refereed)
  • 130.
    Karlsson Minganti, Pia
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Österlind, Leila-Karin
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Diversity and the Politics of Visibility among Young Muslim Women in Sweden2012Conference paper (Other academic)
    Abstract [en]

    Becoming key symbols for diversity in Norden, young Muslims are struggling for recognition as full citizens while reclaiming their senses of multifaceted identities and belongings. This paper examines young women who act and speak as ‘Muslims’ in Sweden, either by engaging in Muslim youth organizations or through actively engendering public visibility through frequent media appearances. Drawing on ethnological fieldwork, the paper illuminates how these young women are affected by various politics of visibility and representation. The analysis revolves around three central arguments: 1) there has been a shift from adult Muslim men and women converts as public front-figures, to the young ones now inhabiting this representative position; 2) particularly young women are involved in such ‘identity politics’, which leads beyond the frames of their local youth associations and into TV studios and other mass media; 3) these women’s fashion looks are being developed and made public in close relation to mass media.

  • 131.
    Laouini, Sara
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Att tämja besten som sover: En etnologisk studie om hur sexuella barndomstrauman kan påverka fyra mäns sociala relationer2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna studie undersöker hur mäns sexuella barndomstrauman kan ha påverkat deras familje- och vänskapsrelationer samt partnerförhållanden. Den urskiljer även hur konstruktionen av manlighet i relation till deras trauma kan ha påverkats av den hegemoniska heteronormativa maskuliniteten. Vidare åskådliggör den olika kontexters aktualisering av det sexuella barndomstraumat. Materialet utgörs uteslutande av fyra mäns berättelser, där tidigare forskning betonar vissa utgångspunkter.

    Resultatet visar att traumat kan ses som latenta övergreppsminnen som alltid aktualiseras och blir maktutövande, vilket främst sker i sociala relationer. Stöttande teammedlemmar som familj och vänner tillhandahåller motståndsstrategier i informanternas framträdanden, vilket således skapar ett starkare band dem emellan. De sociala samband som sker i deras respektive partnerrelationer ter sig svåra och förser dem med ett begränsat antal handlingsmöjligheter. Dessa är ofta otillräckliga och problematiserar informanternas sexuella trauman och de effekter som här aktualiseras. Däremot kan partners, med förståelse och bra bemötande, även bli teammedlemmar. Informanterna har försökt balansera mellan att förhålla sig till traumanas effekter och samtidigt efterleva den hegemoniska maskulinitetskulturen i den främre regionen, något de inte alltid lyckats med.

  • 132. Larsson, Marianne
    et al.
    Palmsköld, AnneliHörnfeldt, HelenaStockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.Jönsson, Lars-Eric
    I utkanter och marginaler: 31 texter om kulturhistoria : en vänbok till Birgitta Svensson2015Collection (editor) (Other academic)
  • 133.
    Lundmark, Pella
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    SOCKER, OMSORG OCH FÖRÄLDRASKAP: En kvalitativ studie av hur debatten om socker och hälsa påverkar föräldraskapet idag2013Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Uppsatsens syfte: Att undersöka hur föräldrar idag påverkas av hälsodebatten kring socker. Frågeställning: Hur kan föräldraskap och föräldraidentitet konstrueras i förhållande till en debatt om ”det farliga sockret”? Materialet består av tematiskt öppna intervjuer med föräldrar inom fem familjer (sammanlagt åtta personer och fem intervjuer). Intervjuerna är gjorda med föräldrar i Stockholms innerstad och när-förorter. Studien har ett konstruktivistiskt perspektiv och undersöker hur föräldraskap och föräldraidentitet görs i förhållande till olika aktörer och sociala kontexter. Med socker- och hälsodebatten skapas en bild av ”goda vanor” och ”gott föräldraskap”. Detta påverkar föräldraskapet som praktik gentemot barnen. Ställningstagandet till sockret skapar också identitet genom positionering, och ett jämförande med andra.

  • 134.
    Lundquist, Elin
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Flyttfåglar i sikte: Om affektiva logiker och förhållningssätt till flyttfåglar på Malta2018In: Djur: Berörande möten och kulturella smärtpunkter / [ed] Simon Ekström, Lars Kaijser, Göteborg: Makadam Förlag, 2018, p. 35-63Chapter in book (Refereed)
  • 135.
    Lundquist, Elin
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Mellan fåglar, ting och människor: Hur fågelskådarnas seende formas2014In: Talande ting: Berättelser och materialitet / [ed] Katarina Ek-Nilsson, Birgitta Meurling, Uppsala: Institutet för språk och folkminnen , 2014, p. 87-101Chapter in book (Other academic)
  • 136. Lövheim, Mia
    et al.
    Zackariasson, Maria
    Borevi, Karin
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Svalfors, Ulrika
    Youth, Religion and Participation: Theoretical and Methodological Approaches2013Conference paper (Other academic)
    Abstract [en]

    This roundtable session focus on religious and social change as well as democracy and political culture, startingfrom the role of youth in these processes. The role of religion in young people’s participation is a key theme inthe cross-disciplinary network “youth and religion” connected to the Impact program. Participation here includesboth citizens’ “vertical” capacities to make their voices heard and influence decision-makers in the political system(e.g. via elections or civic organizations and social movements) and their “horizontal” capacities to communicateand cooperate with other people (within society at large or certain associations/communities). The participants ofthe session will present influential theories and methodologies used to study participation among youth within theresearch disciplines they represent (i.e. sociology of religion; theology; ethnology; political science). This will befollowed by a joint discussion of how these theories and methodologies have approached religious involvement witha particular focus on youth’s participation in politics, civil society as well as social media and the internet. The aim ofthe session is to look for common themes and new issues that can guide contemporary studies of participation in thefield of youth and religion. The session is open to conference participants interested in the issues discussed.

  • 137.
    Molander, Susanna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Det är inne att tänka själv: Berättelser i och om ett företag2006Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
  • 138.
    Molander, Susanna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Varför gestaltar man inte mat med mer kärlek…egentligen?: Om konsumentens tillit i kommersiella relationer2007Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
  • 139.
    Moström, Myrna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Damer äro portförbjudna då man misstror deras medlidsamma hjärtan: En studie av en aristokratkvinnas rörelsefrihet2019Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This essay will examine the liberty of movement through the analysis of a traveling journal written by the young aristocratic lady Lovisa Catharina Trolle-Wachtmeister in the year of 1832, during her family’s travel through Europe. The beginning of the nineteenth century brought many books of adventure and traveling because of the new possibilities to rent a horse and carriage and therefore travel longer distances for a shorter amount of time. To travel, people needed the time and money, and therefore the adventures were quite exclusive to the aristocratic class of Sweden. In this essay, I have studied the traveling journal of Lovisa Catharina Trolle-Wachtmeister (The Archive of the Nordic Museum, Document "Dagböcker 1832–1833", 9:21) with the intention to analyse her own experience of her liberty of movement during her travel, as an aristocrat with money and respectability and therefore more possibilities, and as a woman with a restraint due to the role she was given because of her sex. The body is of great importance in this essay, because of its role in the liberty of movement, and of the restraints ascribed to Lovisa's body as a woman. Because of the importance of the body, the theories of this essay consist of phenomenology, with Sara Ahmed's concept of orientation, and with the concepts of living body and body knowledge, as well as gender theory with Yvonne Hirdmans' concepts. In my conclusion, I have found that the inherency of the aristocratic class gives Lovisa a greater liberty of movement and expression, while her sex is of more importance because it is fundamental and therefore places her in a role of constant orientation towards the rules of the space she inhabits. The young lady's living body is under restraints because it is out of place, and through an orientation which proves Lovisa's respectability she can earn some liberty of movement because of her class, with an understanding of her correct orientation towards the norms and social structures.

  • 140.
    Mänder, Leili
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Life Is Strange a mediated game reception analysis2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    In this essay a mediated video game reception of the game Life Is Strange is made, with the purpose of examining the players' meaning-making processes from a gender perspective. The materials of this essay consist of videos from six different YouTube channels where each player film themselves whilst playing through Life Is Strange as a way to review and share the gaming experience. The results show how the meaning-making processes are littered with gender discourses and affects. The affects offset discourses by amplification or by revealing discord between available cultural narratives and the simulated reality of the game. Even though the game highlights themes like female-centric relationships, suicide, euthanasia, lesbianism, socio-economic circumstances, social accountability and men's violence against women, it successfully delivers highly involving, enjoyable and appreciated gameplay experience. The game is shown to provide players with a platform around which they can connect and continue to discuss, raise awareness and produce knowledge around these important topics. The fan generated culture will in turn, reach a much larger audience than the game sales numbers reflect.

  • 141.
    Månsson, Carina
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Gamla Hagalund möter nya Hagalund: en analys av en stämplad stadsdel i Solna2013Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Arbetarstadsdelen Hagalund i Solna byggdes vid förra sekelskiftet och kom tidigt att anses förslummad men har sedan kåkstaden revs på 1960-talet omladdats till kulturhistorisk idyll. Som ett led i miljonprogramsbebyggelsen under tidigt 1970-tal byggdes nya Hagalund vilken snart kom att betraktas som nyslum. Mitt syfte är att analysera olika beskrivningar av gamla och nya Hagalund och undersöka varför en stadsdel kom att stämplas som ful, farlig och olämplig av utomstående men av de boende kom att upplevas som modern, trygg och bekväm. Jag har intervjuat arton personer som bor eller har bott i stadsdelen Hagalund och fått deras sense of place av sitt Hagalundsboende. Flera av familjerna har varit stadsdelen trogna i över 30 år och är in place med Hagalund. Mina observationer, tidningsartiklar och konstverk som beskriver Hagalund är annat bearbetat material. Min teoretiska grund bottnar i en klassdiskurs som är sprungen ur Pierre Bourdieus teorier om människors olika kapital och förmåga att positionera sig. Inom ramen för existerande sociala hierarkier får vissa människor mer inflytande och mer legitimitet än andra att karaktärisera och definiera platser så att dessa platsskildringar kommit att dominera över andra. Dessa dominerande beskrivningar har särskilt stämplat storskaliga miljonprogramsområden och andra miljöer som ansetts fattiga oavsett bebyggelsens ålder. Socialt uppskrivna miljöer betraktas oftast som mer trygga och idylliska medan personer som bor i socialt deklasserade områden riskerar att få sin identitet nedskriven. Mina informanter menar att de känts sig trygga och bekväma i Hagalund medan ryktet har varit oförtjänt. Jane Jacobs har sedan 1960-talet förespråkat kvartersstaden som stadsbyggnadsideal. Jag har valt att pröva hur hennes ideal har sammanfallit med förut-sättningarna i gamla och nya Hagalund och funnit att mina kvarboende informanters ideal inte sammanfaller med Jacobs ideal. Jag har också valt att pröva hur Gemeinschaft och Gesellschaft framrätt i samma stadsdel och funnit att det finns osynliga Gemeinschaft i ett för utomstående betraktat Gesellschaft. Gamla och nya Hagalund har varit drabbat av dåligt rykte, men sedan Solna stad satsat resurser på både den inre- och yttre miljön och alltfler fastigheter har ombildats till bostadsrätter har talet om Hagalund ändrats. Medias bevakning har tystnat och mina informanter som är sprungna ur det svenska folkhemmet kan nu som pensionärer finna ro i ett tryggt och väletablerat Hagalund.

  • 142. Peers, Laura
    et al.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology. Nordic Museum, Sweden.
    Shannon, Jennifer
    Introduction: Repatriation and Ritual, Repatriation as Ritual2017In: Museum Worlds: Advances in Research, ISSN 2049-6729, E-ISSN 2049-6737, no 5, p. 1-8Article in journal (Other academic)
    Abstract [en]

    This special section of Museum Worlds explores the entire process of repatriation as a set of rituals enacted by claimants and museum staff: a set of highlighted performances enacting multiple sets of cosmological beliefs, symbolic systems, and political structures. Some of the rituals of repatriation occur within the space of Indigenous ceremonies; others happen within the museum spaces of collections storage and the boardroom; others, such as handover ceremonies, are coproduced and culturally hybrid. From the often obsessive bureaucracy associated with repatriation claims to the affective moment of handover, repatriation articulates a moral landscape where memory, responsibility, guilt, identity, sanctity, place, and ownership are given a ritual form. Theory about ritual is used here to situate the articles in this section, which together form a cross-cultural examination of ritual meaning and form across repatriation processes.

  • 143. Peers, Laura
    et al.
    Gustafsson Reinius, LottenStockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.Shannon, Jennifer
    Special Section: Ritual Repatriation2017Collection (editor) (Refereed)
    Abstract [en]

    This special section of Museum Worlds explores the entire process of repatriation as a set of rituals enacted by claimants and museum staff: a set of highlighted performances enacting multiple sets of cosmological beliefs, symbolic systems, and political structures. Some of the rituals of repatriation occur within the space of Indigenous ceremonies; others happen within the museum spaces of collections storage and the boardroom; others, such as handover ceremonies, are coproduced and culturally hybrid. From the often obsessive bureaucracy associated with repatriation claims to the affective moment of handover, repatriation articulates a moral landscape where memory, responsibility, guilt, identity, sanctity, place, and ownership are given a ritual form. Theory about ritual is used here to situate the articles in this section, which together form a cross-cultural examination of ritual meaning and form across repatriation

  • 144.
    Pergament Crona, Nicole
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    De obändiga: Formellt och informellt lärande i den svenska hästvärlden2018Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    I anslutning till det ökade vetenskapliga intresset för relationen djur – människa ämnar jag här undersöka varför många hästmänniskor söker sig informella kunskapsvägar, vägar som inte sällan står i strid med hegemoniska diskurser och maktstrukturer inom den svenska hästvärlden. Mina frågeställningar är följande: Hur ser den formella kunskapsvägen i Hästsverige ut och varför tycks det finnas ett motstånd mot denna? Hur ser motståndet ut? Vad är det man väljer bort? Vad söker man istället? Materialet består av intervjuer med människor som valt informella sätt att nå kunskap om hästar, författarens egna erfarenheter samt texter som behandlar den svenska hästvärlden i stort. Resultatet kan sammanfattas i att människor dras till de informella kunskapsvägarna därför att dessa i större utsträckning än de formella betraktar hästen som en individ vars vilja och agens förtjänar respekt och förståelse.

  • 145. Pettersson, Helena
    et al.
    Wolanik Boström, Katarzyna
    Öhlander, Magnus
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Att analysera kunskap - vad internationellt mobila medicinare lär sig av att arbeta utomlands2015In: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 24, no 1, p. 61-69Article in journal (Refereed)
  • 146. Pettersson, Helena
    et al.
    Wolanik Boström, Katarzyna
    Öhlander, Magnus
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Kapital, habitus och fält2017In: Tillämpad kulturteori / [ed] Jenny Gunnarsson Payne, Magnus Öhlander, Lund: Studentlitteratur AB, 2017, p. 133-150Chapter in book (Other academic)
  • 147.
    Pettersson, Kevin
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    "Sisterhood will Save the World": En etnologisk studie av en förening för invandrarkvinnor2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Syftet med denna uppsats är att ta reda på hur kvinnor som migrerat till Sverige upplever en förening som arbetar för ”invandrarkvinnor” samt att etablera en diskussion kring föreningens verksamhet och målgrupp. För att uppfylla syftet har material samlats genom utförda intervjuer med kvinnor som på olika sätt är engagerade i föreningen. Dessutom har observationer utförts för att kunna fördjupa förståelsen för hur verksamheten fungerar. Materialet har sedan analyserats med hjälp av teori som postkolonial feminism, kulturellt kapital och gemeinschaft. Resultat som framkommit genom detta arbetssätt är att informanterna upplever föreningen som en plats som ger dem den känsla av gemenskap som kompenserar för de olika känslor av utanförskap som de gått igenom. Ett annat resultat av studien är att känslan av gemenskap kommer från upplevelsen av att kvinnor som sökt sig till förening i hög utsträckning delar erfarenheter.

  • 148. Planck, Brita
    et al.
    Steinrud, Marie
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Eliters privata brev som mikrohistorisk källa2017In: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 3, p. 463-474Article in journal (Refereed)
  • 149. Poljarevic, Emin
    et al.
    Karlsson Minganti, Pia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Klingenberg, Maria
    Religion och samhällsengagemang bland unga svenskar2019In: Unga och religion: Troende, ointresserade eller neutrala? / [ed] Maria Klingenberg, Mia Lövheim, Malmö: Gleerups Utbildning AB, 2019, p. 165-183Chapter in book (Other academic)
  • 150. Povrzanović Frykman, Maja
    et al.
    Öhlander, MagnusStockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Högutbildade migranter i Sverige2018Collection (editor) (Other academic)
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