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  • 151.
    Ers, Andrus
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas.
    Några reflexioner kring Rousseau: under 1900-talet2007In: Noesis, ISSN 1651-4920, no 1, p. 21-25p. 21-25Article in journal (Other academic)
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  • 152.
    Ers, Andrus
    Stockholm University, Faculty of Humanities, Department of History of Literature and History of Ideas.
    Segrarnas historia: Makten, historien och friheten studerade genom exemplet Herbert Tingsten 1939-532009Doctoral thesis, monograph (Other academic)
    Abstract [en]

    In this dissertation, The History of the Victors, the question of how history is used to create meaning, provide orientation in the present and indicate desirable alternative actions for the future is examined. Using a number of Swedish examples from the years 1939 to 1953, the dissertation investigates how history is used for moral, political and existential aims, with focus given to the Swedish political scientist and writer Hebert Tingsten (1896-1973).

    Like a large number of European intellectuals, Tingsten wrestled with questions about history, progress and Western culture in various efforts to adress 20th century crises and wartime experiences during this period.

    I argue that Tingsten's critique of ideological uses of history incorporates his own interpretation of history with its own moral, political and existential implications. Furthermore, I argue that Tingsten's critique of various philosophies of history is in itself one particular form of use of history; history placed in the service of life, ethics and politics, as much as it is a critique of certain epistemological doctrines about the methodolocal problems of history.

  • 153.
    Ers, Andrus
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas.
    Wissenschaftliche Weltauffassung: Vetenskap, historia och framsteg i de logiska empiristernas manifest 19292003In: Över tid och rum: en antologi tillägnad Bo Lindberg / [ed] Anders Burman och Benny Jacobsson, Stockholm: Institutionen för litteraturvetenskap och idéhistoria, Stockholms universitet , 2003, , p. 8Chapter in book (Other academic)
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  • 154.
    Falk, Hans
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas, History of Ideas.
    "Socialistprästen": H.F. Spak (1876-1926)1998Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The present thesis is based on the life and works of H.F. Spak, known as ”the socialist priest”. He started out as a conservative priest, became a Social Democrat and was forced to resign from the church in 1911. He became a leftwing agitator and later a Communist and atheist.

    In his earlier days H.F. Spak tried to combine Christianity with Socialism, claiming that the two shared the same faith.The quest for justice and for equality seemed for him all the same, as well as the final goal: to establish the kingdom of God on earth. After his resignation from the church, he became increasingly influenced by non-Christian thinkers like Karl Marx naturally, but also Charles Darwin and Friedrich Nietzsche and others. These new influences he tried to combine with the message av Jesus Christ, who gradually lost lois role as a saviour of souls and became the ideal man, another in the line of the great heroes in human history, alongside men lika Buddha, Babeuf and Lenin.

    In the beginning of the 1920 he abandoned the last remnants of Christianity. Gods was replaced by History, which, in his deterministic view, as God ruled everything: society as well as and the minds of every human being. At last he even lost his faith in History and the future communist society. He left the Communist Party of Sweden and six month after that he died.

    The life and works of H.F. Spak are here mainly seen as an illustrative example of the efforts to combine Christianity and Socialism and even more of the similarities between the two doctrines: Socialism as a secular religion.

  • 155.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Being Recognizable: From a Human to a Posthuman Relational Ethics2021In: Erasmus Student Journal of Philosophy, ISSN 2212-9677, no 1, p. 45-49Article in journal (Refereed)
  • 156.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Coming to Terms With the Present: Exploring the Chrononormativity of Historical Time2019In: Rethinking Historical Time: New Approaches to Presentism / [ed] Marek Tamm, Laurent Olivier, Bloomsbury Academic, 2019, p. 57-70Chapter in book (Refereed)
  • 157.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas.
    De levande behöver de döda: Om historia, minne och sörjande2012In: Tid för Europa? Gemenskap, minne, hopp / [ed] Jon Wittrock, Göteborg: Daidalos, 2012, p. 219-229Chapter in book (Refereed)
  • 158.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Entangled Memories of Violence: Jean Améry and Frantz Fanon2021In: Memory Studies, ISSN 1750-6980, E-ISSN 1750-6999, Vol. 14, no 1, p. 58-67Article in journal (Refereed)
    Abstract [en]

    In this article I discuss the entangled memories of the Holocaust and the anticolonial struggles in Western Europe in the 1960s by relating the writings of Jean Améry and Frantz Fanon. My aim is to show how Améry’s retrospective narrative of his lived experience in the Nazi camp was formed by his reading of Fanon’s experiences of colonialism, and how Fanon’s narrative of the colonial trauma was transposed and translated into Améry’s public testimony as a Holocaust survivor. The article argues that Améry’s individual memories found a certain mediated cultural form and narrative frame in the contemporaneous situation of decolonisation. The multilayered weave of fascist and colonial violence constituting Améry’s testimony highlights questions of memory’s multidirectionality and casts new light on how cultural memorial forms are shaped and shared.

  • 159.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Framing the Polychronic Present2022In: Historical Understanding: Past, Present, and Future / [ed] Zoltán Boldizsár Simon; Lars Deile, London: Bloomsbury Academic, 2022, p. 25-34Chapter in book (Refereed)
  • 160.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Historien inför rätta2019In: Glänta, ISSN 1104-5205, no 3-4Article in journal (Other academic)
  • 161.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    History, Justice and the Time of the Imprescriptible2018In: The Ethos of History: Time and Responsibility / [ed] Stefan Helgesson, Jayne Svenungsson, Berghahn Books, 2018Chapter in book (Refereed)
  • 162.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    (In) between the living and the dead: New perspectives on time in history2016In: History Compass, E-ISSN 1478-0542, Vol. 14, no 9, p. 430-440Article in journal (Refereed)
    Abstract [en]

    This article outlines some new temporal perspectives in historical studies. The first part deals with the dominant view of the relation between past and present within traditional historiography, in which the past is made absent, distant, or detached from the present. Gabrielle Spiegel's allusion to the historian as autopsist is seen as a manifestation of this view, echoing Michel de Certeau's claim that history articulates the conceptual border between the living and the dead. The second part is a discussion of the Austrian-born and Auschwitz survivor Jean Amery's refusal to let go of the past. It is argued that Amery reveals the chrononormativity (Freeman) of historical time. He uncovers how prevailing conceptions of time structure our historical thinking: What can we not account for within an established regime of historicity? The haunting memories of victims have initiated a questioning of linear time as the natural medium for historians. The third part of the article discusses this questioning as part of a more general refiguration of the relation between past and present occurring in historical thinking today, exemplified by Berber Bevernage and others, who try to rework the conceptual space of temporality in historiography in favor of a plurality of non-synchronous and conflicting temporal modes, albeit one that does not fall back upon metaphysical notions of historical reality.

  • 163.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas. Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Jean Amérys revolt: Efterord2021In: Bortom skuld och botgöring: En betvingads försök att betvinga sitt öde, Stockholm: Faethon/Glänta , 2021, , p. 163-186p. 163-186Chapter in book (Other academic)
  • 164.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Kontexter som tidsskikt2022In: Konsten att kontextualisera: Om historisk förståelse och meningsskapande / [ed] Staffan Bergwik; Linn Holmberg; Karin Dirke, Stockholm: Stockholm University Press, 2022, p. 71-84Chapter in book (Refereed)
  • 165.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Kultiveringens politik: Synne Myrebøe: Kultiveringens politik. Martha Nussbaum, antiken och filosofins praktik. Umeå: Umeå universitet, 2019. 423 s. ISBN 978-917-855-060-9, hft.2019In: Lychnos, ISSN 0076-1648, p. 294-300Article, book review (Other academic)
  • 166.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas.
    L'être-sans comme fond sans fond de l'être-avec2013In: Being with the without / [ed] Marcia Sà Cavalcante Schuback, Jean-Luc Nancy, Stockholm: Axl Books, 2013, p. 51-57Chapter in book (Other academic)
  • 167.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Peter Josephson, Thomas Karlsohn & Johan Östling (red.): The Humboldtian tradition. Origins and legacies. Leiden: Brill, 20142015In: Lychnos, ISSN 0076-1648, p. 281-283Article, book review (Other academic)
  • 168.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Ressentiment as Moral Imperative: Jean Améry’s Nietzschean Revaluation of Victim Morality2016In: Re-thinking ressentiment : on the limits of criticism and the limits of its critics / [ed] Jeanne Riou, Mary Gallagher, Bielefeld: Transcript Verlag, 2016, p. 67-89Chapter in book (Refereed)
  • 169.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Temporalt ansvar mellan minne och glömska: Förlåtelse och skuld hos Arendt2011In: Konsten att handla - konsten att tänka: Hannah Arendt om det politiska / [ed] Ulrika Björk; Anders Burman, Stockholm: Axl books , 2011, p. 145-163Chapter in book (Refereed)
  • 170.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas.
    The re- in recognition: Hegelian returns2012In: Distinktion Scandinavian Journal of Social Theory, ISSN 1600-910X, E-ISSN 2159-9149, Vol. 13, no 1, p. 125-138Article in journal (Refereed)
    Abstract [en]

    By using ‘the return’ as a dialectical figure, the author discusses four contemporary appropriations of Hegelian dialectics – as restoration, recollection, repetition, and interpellation – in relation to the concept of recognition in contemporary political philosophy. They are seen in the light of social and political forces influencing European and North American intellectual debates from the events of 1989 to the aftermath of 9/11. By a critique of Charles Taylor's work, it is argued that Hegelian return conceived as restoration sets recognition as an act of self-appropriation through social mediation. Recognition becomes a means for self-unification through identity affirmation, a coming back to oneself as undistorted. The author subsequently sketches out two alternative appropriations of Hegelian dialectics in relation to questions of recognition: as recollection and repetition. The dialectical return understood as recollection turns recognition into an acknowledgement of intersubjective vulnerability. It sets the return to oneself as a peripeteian force, focusing on the unpredictable rebounding effects of one's own actions, a view advocated by Patchen Markell. Recognition becomes a movement toward self-expropriation if it turns on the necessary failures, indeed, on the impossibility of the return. The return as repetition becomes the place-holder for a unity that will never be. Jean-Luc Nancy is seen as an exponent of this perspective. The author ends by arguing for an understanding of the dialectical return as an interpellative force which turns our attention from recognition to recognizability, that is, from the relation between self and others to the social space and practices governing the space in which people appear as recognizable to each other, in line with the latest work of Judith Butler. 

  • 171.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    'Tiden har inget grepp om brotten': Om historien och det icke-preskriberbara2016In: Historiens hemvist. 2, Etik, politik och historikerns ansvar / [ed] Patricia Lorenzoni, Ulla Manns, Göteborg: Makadam Förlag, 2016, p. 271-293Chapter in book (Refereed)
  • 172.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Tiden är nu: Presentism, tidskris och historiska sår2017In: Samtider: Perspektiv på 2000-talets idéhistoria / [ed] Anders Burman, Lena Lennerhed, Göteborg: Daidalos, 2017, p. 19-36Chapter in book (Refereed)
  • 173.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Tideologi: De politiska idéernas tidslighet2015In: Fronesis, ISSN 1404-2614, no 52-53, p. 172-178Article in journal (Other academic)
  • 174.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas.
    Till kritiken mot filosofins adultocentrism2014In: Upplysningskritik: till Bosse Holmqvist / [ed] Anders Burman, Inga Sanner, Stockholm: Symposion Brutus Östlings bokförlag, 2014Chapter in book (Other academic)
  • 175.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Vladimir Jankélévitch, förlåtelsen och det förflutnas spöken2016In: Aiolos: Tidskrift för litteratur, teori och estetik, ISSN 1400-7770, no 52-53, p. 21-31Article in journal (Other academic)
  • 176.
    Fareld, Victoria
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Vulnerability, Violence and Nonviolence2023In: Interpreting Violence: Narrative, Ethics and Hermeneutics / [ed] Cassandra Falke; Victoria Fareld; Hanna Meretoja, New York: Routledge, 2023, p. 179-191Chapter in book (Refereed)
  • 177.
    Fareld, Victoria
    et al.
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Kuch, Hannes
    From Marx to Hegel and Back: Capitalism, Critique, and Utopia2020Collection (editor) (Refereed)
  • 178.
    Fareld, Victoria
    et al.
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Kuch, Hannes
    From Marx to Hegel and Back: Toward a Helical Approach2020In: From Marx to Hegel and Back: Capitalism, Critique and Utopia / [ed] Victoria Fareld, Hannes Kuch, London: Bloomsbury Academic, 2020, p. 1-34Chapter in book (Refereed)
  • 179.
    Feiler, Yael
    Stockholm University, Faculty of Humanities, Department of Musicology and Performance Studies. Teater- och dansvetenskap.
    Inte alltid så privat2008In: arena: Sveriges ledande samhällsmagasin, ISSN 1652-0556, no #2 2008, p. 43-45Article in journal (Other (popular science, discussion, etc.))
  • 180.
    Ferm, Olle
    Stockholm University.
    Book collections and book circulation1947In: Swedish students at the university of Paris i the middle ages: origin, studier, carriers, achievements / [ed] Olle Ferm, Élisabeth Mornet, Stockholm: Sällskapet Runica et Mediaevalia , 1947, 400, p. 743-779Chapter in book (Refereed)
  • 181.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Department of History. Centrum för medeltidsstudier.
    Det visa leendet och det narraktiga gapskrattet: Skrattet och den medeltida kyrkan2008Book (Refereed)
  • 182.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Department of History.
    Envoi2021In: Swedish Students at the University of Paris in the Middle Ages I: Origin, Studies, Carriers, Achievements / [ed] Olle Ferm; Élisabeth Mornet, Stockholm: Stockholm University, 2021, p. 781-793Chapter in book (Refereed)
  • 183.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Department of History.
    King Magnus and His Nickname `Smek´2010In: Saint Birgitta, Syon and Vadstena: Papers from a Symposium in Stockholm 4-6 october 2007 / [ed] C. Gejrot, S. Risberg, M. Åkestam, stockholm: Kungl. Vitterhets Historie och Antikvitets Akademien , 2010, 500, p. 227-230Chapter in book (Other academic)
    Abstract [en]

    A royal nickname and its original meaning

  • 184.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Department of History.
    Kung Magnus och hans smädenamn Smek: Historien om en faktoid, dess ursprung, akademiska lansering och spridning2009Book (Other academic)
    Abstract [en]

    A royal nickname and the change of its meaning

  • 185.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Department of History.
    La Ville, la Cité et l'Université2021In: Swedish Students at the University of Paris in the Middle Ages I: Origin, Studies, Carriers, Achievements / [ed] Olle Ferm; Élisabeth Mornet, Stockholm: Stockholm University, 2021, p. 85-151Chapter in book (Refereed)
  • 186.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Department of History.
    Olaus Petri och Heliga Birgitta: Synpunkter på ett nytt sätt att skriva historia i 1500-talets Sverige2007Book (Other (popular science, discussion, etc.))
  • 187.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Department of History.
    On Things Remembered2021In: Swedish Students at the University of Paris in the Middle Ages I: Origin, Studies, Carriers, Achievements / [ed] Olle Ferm; Élisabeth Mornet, Stockholm: Stockholm University, 2021, p. 361-385Chapter in book (Refereed)
  • 188.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    The beginning, theoretical perspectives2021In: Swedish students at the university of Paris in the middle ages: origin, studies, carriers, achievements / [ed] Olle Ferm, Élisabeth Mornet, Robert Andrews, Sara Risberg, Mia Åkestam, Stockholm: Sällskapet Runica et mediævalia, Centre for Medieval Studies, Stockholm University , 2021, p. 15-83Chapter in book (Refereed)
  • 189.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Department of History.
    The Swedish Students: Origin, Studies, Assignments2021In: Swedish Students at the University of Paris in the Middle Ages I: Origin, Studies, Carriers, Achievements / [ed] Olle Ferm; Élisabeth Mornet, Stockholm: Stockholm University, 2021, p. 209-249Chapter in book (Refereed)
    Abstract [en]

    For 300 years, Swedish students attended the university in Paris. They were fairly numerous from the 1210s, when the universities got their first statutes, until the end of the 1400s, when the once pan-European university became a French institution. Druing those 300 years, many travelled to Paris for intellectual improvement. But how many were they? Who acquired a degree? Who taught them? And from where did the Swedish students come? These questions are not so easy to answer. The frequently incomplete source material frustrates any ambition to provide accurate information. However, the situation is not completely hopeless. After all, it is possible to derive from the surviving sources some patterns and trends over time.

  • 190.
    Ferm, Olle
    Stockholm University, Faculty of Humanities, Department of History.
    Who wrote Konungastyrelsen2021In: Swedish students at the university of Paris in the middle ages: origin, studies, carriers, achievements / [ed] Olle Ferm; Élisabeth Mornet, Stockholm: Stockholm University, 2021, p. 559-578Chapter in book (Refereed)
  • 191.
    Ferm, Olle
    et al.
    Stockholm University, Faculty of Humanities, Centre for Medieval Studies. Stockholm University, Faculty of Humanities, Department of History.
    Perriccioli Saggese, AlessandraRotili, Marcello
    Santa Brigida, Napoli, L'Italia: Atti del Convegno di studi italo-svedese, Santa Maria Capua Vetere, 10-11 maggio 20062009Collection (editor) (Other academic)
  • 192. Fischer, Otto
    et al.
    Götselius, Thomas
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas.
    Arkivens ordning: Introduktion till ett temanummer2013In: Lychnos, ISSN 0076-1648, p. 77-85Article in journal (Other academic)
  • 193.
    Fleischer, Rasmus
    Stockholm University, Faculty of Social Sciences, Department of Economic History.
    Nätutopier och nätdystopier: Om 2000-talets sökande efter internets väsen2017In: Samtider: Perspektiv på 2000-talets idéhistoria / [ed] Anders Burman, Lena Lennerhed, Göteborg: Daidalos, 2017, p. 261-303Chapter in book (Other academic)
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  • 194.
    Fleischer, Rasmus
    Stockholm University, Faculty of Social Sciences, Department of Economic History.
    Two fascisms in contemporary Europe? Understanding the contemporary split of the Radical Right2014In: In the tracks of Breivik: far right networks in Northern and Eastern Europe / [ed] Mats Deland, Michael Minkenberg, Christin Mays, Berlin: LIT Verlag, 2014, p. 53-70Chapter in book (Refereed)
    Abstract [en]

    Fleischer suggests that the divergences between the far right in Eastern and Northwestern Europe in the late 2000s could be understood as a difference between multi-fascism, concentrated on the preservation and re-birth of ethnic identities, and mono-fascism, pre-occupied with the defense of "Western" values against perceived threats, foremost from Muslim populations. Although, as Fleischer emphasizes in his afterword, these forms now appear to have been transient, his chapter emphasizes the need for a synthesized and theoretically refined perspective on the contemporary far right.

  • 195.
    Fogelberg Rota, Stefano
    et al.
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Hellerstedt, Andreas
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Heroische Tugend (Herrschertugend)2020Report (Other academic)
    Abstract [de]

    Im Allgemeinen versteht man unter ‚heroische Tugend‘ eine außergewöhnliche Tugendhaftigkeit, die einen Grad moralischer Vortrefflichkeit bezeichnet, der normale menschliche Fähigkeiten übersteigt oder den Menschen als göttliche Gabe verliehen wird. Die Vorstellung, dass eine solche übermenschliche Tugend existiert, erwies sich als nützliches Konzept für die Begründung und in der Rhetorik monarchischer Regierungsformen im vormodernen Europa. Im mittelalterlichen und frühneuzeitlichen Europa wurde es zunehmend üblich, fürstliche Tugenden und heroische Tugenden synonym zu begreifen, da die Helden der klassischen Geschichte und Mythologie für die Monarchen zu wichtigen Identifikationsfiguren wurden. Diese politische Begriffsverwendung der heroischen Tugend als „Fürstentugend“ stellt eine eigenständige historische Entwicklung dar, die jedoch Ähnlichkeiten zu einem sich parallel herausbildenden religiösen Begriffsverständnis aufweist, das der heroischen Tugend eine bedeutende Rolle in den Heiligsprechungsverfahren der gleichen Periode zuweist.

  • 196.
    Forss, Charlotta
    Stockholm University, Faculty of Humanities, Department of History.
    Mapping Atlantis: Olof Rudbeck and the Use of Maps in Early Modern Scholarship2023In: Journal of the History of Ideas, ISSN 0022-5037, E-ISSN 1086-3222, Vol. 84, no 2, p. 207-231Article in journal (Refereed)
    Abstract [en]

    This article merges the history of maps with new research on scholarship, showcasing how the use of maps significantly shaped early modern knowledge. More specifically, the article examines the scholarly practices of the seventeenth-century Swedish polymath Olof Rudbeck, who thought he had discovered Atlantis. The article identifies four areas of particular importance, highlighting how maps facilitated a conflation of history and geography for Rudbeck, how he tied information to geographical places through note-taking on maps, how access to maps shaped his research interests, and how he used maps to construct credible arguments. 

  • 197. Franckenius, Johannes
    Örneholm, Urban (Author of introduction, etc.)
    Jonsell, Bengt (Author of introduction, etc.)
    Johannes Franckenius Botanologia: Utgiven med inledning, översättning och kommentarer av Inger Larsson, Urban Örneholm och Bengt Jonsell2018Book (Other academic)
  • 198.
    Franzén, Carin
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Reading Loops with Boccaccio, Freud and Morton2022In: Humanities, E-ISSN 2076-0787, Vol. 11, no 1, article id 30Article in journal (Refereed)
    Abstract [en]

    This article assesses the notion of ecological awareness through a re-reading of Giovanni Boccaccio’s classic Decameron, together with Sigmund Freud and Timothy Morton. The purpose is not primarily to trace antecedents to modern and late modern thought, but rather to follow a loop that in different ways is tangible in their works and links them together despite their temporal and thematic differences. If Freud and Morton possess heuristic value for a re-reading of Boccaccio, his way of articulating an earlier and freethinking vein in the humanist tradition may prompt us to see not only what an ecological thought may be, but also that it has always been there as an unconscious awareness. We suggest that such a loop can function as a liberating deviation from a linear idea of living at the end of times. In this article, we also follow this temporal and thematic loop as a tension between disruptiveness and interconnectedness that Freud metaphorically and mythologically describes as a battle between the two giants Thanatos and Eros. From Morton’s ecological perspective, everything’s interconnectedness (or Eros in Freud’s mythological description) is precisely what has been denied or repressed in the anthropocentric strive to master the world. What is interesting in this regard is that Boccaccio, by taking a specific disastrous event—the plague—as his starting point, also makes Thanatos and Eros the themes that interconnect his stories into a weird loop.

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  • 199.
    Fredrikzon, Johan
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Maskindrömmar / Drömmaskiner: Tankens linje, om internetpionjären Ted Nelson2014In: Hjärnstorm, ISSN 0348-6958, no 115/116Article in journal (Other (popular science, discussion, etc.))
    Abstract [en]

    On Ted Nelson's early hypertext imaginaries.

  • 200.
    Fredrikzon, Johan
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Otfried Czaika, Jonas Nordin & Pelle Snickars (red.): Information som problem: Medie-analytiska texter från medeltid till framtid, Stockholm: Kungl. biblioteket & Lunds universitet, 20142015In: Lychnos, ISSN 0076-1648, p. 270-271Article, book review (Other academic)
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