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  • 201.
    Frihammar, Mattias
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Kaijser, Lars
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Lagerqvist, Maja
    Invasion i kulturarvslandskapet: Om växter i rörelse och naturen som minnesarena2020In: Kulturarv i förändring / [ed] Lizette Gradén, Tom O'Dell, Lund: Studentlitteratur AB, 2020, p. 195-219Chapter in book (Other academic)
  • 202.
    Frihammar, Mattias
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Krohn Andersson, Fredrik
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Breaking the seal, keeping it real: On authenticity and masculinity in engaging with bunkers2022In: Ethnologia Scandinavica, ISSN 0348-9698, E-ISSN 0348-9698, Vol. 52, p. 183-201Article in journal (Refereed)
  • 203.
    Frihammar, Mattias
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Krohn Andersson, Fredrik
    Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Wendt, Maria
    Stockholm University, Faculty of Social Sciences, Department of Political Science.
    Åse, Cecilia
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    I kalla krigets spår: hot, våld och beskydd som kulturarv2023Book (Refereed)
    Abstract [sv]

    Det förflutna används ständigt för att ge mening åt nuet. I kalla krigets spår skildrar framväxten av ett nytt svenskt militärt kulturarv. Här visas hur minnen och lämningar från en tid fylld av rädsla och säkerhetspolitiska spänningar får nya innebörder när bunkrar och nedlagda militäranläggningar omvandlas till museer, lyxbostäder och spännande besöksmål.

    Genom fältbesök vid en rad militära kulturarvsplatser runt om i Sverige har författarna undersökt vilka miljöer, föremål och känslor som idag får representera kalla kriget. De visar hur dåtidens hemligheter, hotbilder och militärfordon både blir kittlande och fascinerande inslag i kulturarvet och förmedlar idéer om trygghet och beskydd.

    Här tas ett nytt grepp på kulturarvsfrågor genom att minnesskapande sätts i relation till säkerhetspolitik. Utifrån kritiska kulturarvsstudier och feministisk teori diskuteras den nationella gemenskapens gränser och vilken roll som genus och sexualitet har i berättelserna om hot och försvar.

    I en demokrati måste frågor om militärt våld alltid genomlysas och diskuteras. Med denna utgångspunkt granskas kulturarvets betydelse för förståelsen av hot och säkerhet. Boken uppmanar till reflektion om hur historien skrivs och om vad som krävs för att skapa trygghet.

    I kalla krigets spår är ett resultat av ett tvärvetenskapligt forskningsprojekt. Författarna är forskare vid Stockholms universitet och har skrivit boken tillsammans.

  • 204.
    Frihammar, Mattias
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Silverman, Helaine
    Heritage of death: emotion, memory and practice2017In: Heritage of Death: Landscapes om emotion, memory and practice / [ed] Mattias Frihammar; Helaine Silverman, Abingdon, Oxon: Routledge, 2017, p. 4-19Chapter in book (Other academic)
    Abstract [en]

    This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book describes a new landscape of death around an older death site through online activity. It details highly diverse and ambiguous responses in the locally affected area in tension with a very particular form of dark tourism among international visitors. The book considers the problem of cemetery conservation by England's official heritage office, English Heritage. The many heritages of death change in shape, content and effect over time. Heritages of death are vernacular as well as official, sanctioned as well as alternative. And, importantly, death is one of a growing range of phenomena that has been adapted and heritagized to suit the tourism industry. Tourism's direct and celebratory approach to death is otherwise peculiar in modern, Western society given its oft-observed reticence toward mortality.

  • 205.
    Frihammar, Mattias
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Silverman, Helaine
    Heritage of death: Landscapes of Emotion, Memory and Practice2018Collection (editor) (Other academic)
    Abstract [en]

    Today, death is being reconceptualised around the world as heritage, replete with material markers and intangible performances. These heritages of death are personal, national and international. They are vernacular as well as official, sanctioned as well as alternative. This book brings together more than twenty international scholars to consider the heritage of death from spatial, political, religious, economic, cultural, aesthetic and emotive aspects. It showcases different attitudes and phases of death and their relationship to heritage through ethnographically informed case studies to illustrate both general patterns and local and national variations. Through analyses of material expressions and social practices of grief, mourning and remembrance, this book shows not only what death means in contemporary societies, but also how individuals, groups and nations act towards death.

  • 206.
    Frostling-Henningsson, Maria
    Stockholm University, Faculty of Social Sciences, Department of Advertising and Public Relations.
    Negotiations at the crossroads: compromises concerning food and the meal among contemporary Swedish consumers2010In: Food and meals at cultural crossroads: proceedings of the 17th conference of the International Commission for Ethnological Food Research, Oslo, Norway, 15-19 September, 2008 / [ed] Lysaght, P., Oslo: Novus Forlag, 2010, p. 259-268Conference paper (Other academic)
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  • 207.
    Garberding, Petra
    Stockholm University, Faculty of Humanities, Department of Ethnology, Comparative Religion and Gender Studies.
    Musik och politik i skuggan av nazismen: Kurt Atterberg och de svensk-tyska musikrelationerna2007Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This thesis deals with relations between music and politics in Sweden and Germany during the 1930s and 40s. I study how music was used as a political tool, and the ideas that existed about musical expression of national and ethnic identity and about “good” and “bad” music. I argue that these conceptions became a driving force and were important to Swedish relations with Nazi Germany. The study focuses on material by and about the Swedish composer Kurt Atterberg (1887–1974). Atterberg was a central figure in the world of Swedish music during the first half of the 20th century and his life gives a glimpse of the spirit of the time. The theoretical platform arises from a critical discourse analysis combined with theories about modernity, nationalism and ethnicity. The empirical basis of the thesis consists of material from Swedish, German and Austrian archives, newspaper articles, radio programmes and interviews with composers of today.

    My study shows how Sweden and Germany inspired each other in the musical relationship. Both countries encountered similar problems. In the first half of the 20th century, modernisation accelerated in Europe, which also meant dramatic changes in musical life. Music could be spread to a greater extent without the composer’s control. New techniques, for example the sound movie, left many musicians unemployed. New musical styles appeared and challenged establishments. I argue that different ideas about national identity and its musical expression were important for the development of relations between Sweden and Nazi Germany. For many composers and musicians an engagement in Nazi Germany was interpreted as a contribution to the establishing of a strong national identity and the improvement of their own national musical life.

    Swedish-German musical relations were also influenced by different views on music and politics. For Nazi politicians music and politics ran together and music was to give expression to Nazi ideology. In Sweden music and politics were to be kept apart. Different perspectives on music and politics made it possible for Swedish composers and musicians to be active in Nazi Germany and to define their engagement as purely musical work. The Nazi government could for its part use Nordic composers and music to confirm Nazi ideas on race biology and to spread Nazi propaganda.

  • 208.
    Gardner, Felix
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    The actualities of Actual Play: A qualitative study on interaction within the netnographic landscape of Actual Play2020Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This study’s purpose is to explore the online medium known as “Actual Play” through the perspective of both content creators, who work within the format as well as their audience who consume and interact with the content. This is a qualitative interview and observation study on the subject of Actual Play. The empirical material consists of four interviews with participants who are in one way or another involved with Actual Play content creation or distribution, an entire episode of an Actual Play series has also been analyzed to demonstrate the concept to readers unfamiliar with Actual Play and/or role-playing games. The questions this study has sought to answer regard what Actual Play is and looks like in practice and what the interactions between participants within Actual Play as well the interactions between these Actual Play creators and their audience looks like. The study’s findings show that the interaction between the different social actors within Actual Play is similar to that of improvisational theater. To maintain the trust between the participants, social contracts that employ safety tools are often used. The interaction between the Actual Play content creators and their audiences seems more personal than average, since they’re all able to inhabit and interact over the Internet. The audience also seems to enjoy that aspect of getting to know the Actual Play actors and/or creators on both a personal level and through their characters. Finally, Actual Plays main appeal appears to be based around being a way to share and engage with others around a shared interest. 

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  • 209.
    Garnert, Jan
    Stockholm University, Faculty of Humanities.
    Anden i lampan: etnologiska perspektiv på ljus och mörker1993Doctoral thesis, monograph (Other academic)
    Abstract [en]

    A tallow candle gives different illumination and has other qualities than a modern halogen lamp. But in what ways have women and men changed their conceptual worlds, lifestyles and habits as a result of switching from tallow candles to kerosene lamps and then to electric light?

    In The Genie of the Lamp I trace and describe the link between lighting as a context and cultural processes, in particular the way people in different times, in different kinds of society, and in different social groups have related to and organized time and space.

    Before electric light, caution and thrift was the rule whenever lighting was used. As a consequence usually only one light was used, lighted lamps or candles were not left unattended, and empty rooms were thus dark rooms. After twilight the space that people clearly saw would shrink to become the little circle illuminated by a flame. This meant that people moved in a daytime world and a night-time world, where light and darkness set boundaries for the things they could do. I call this the mutability of space.

    For an ethnologist, the only truly significant long-term change in the history of lighting came with electricity. This I show in my discussion of the Goddess of Light, old similes and metaphors associated with light and dark, lighting as a class issue, perceptions of time, new rhythms in our ways of living, and light as a physiological phenomenon.

    The Genie of the Lamp primarily concerns Sweden, from the eighteenth century until the middle of the twentieth century. It is a study of the history of technology where illumination is discussed primarily as a dynamic force which initiates cultural and social processes.

  • 210.
    Gerber, Sofi
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Öst är Väst men Väst är bäst: Östtysk identitetsformering i det förenade Tyskland2011Doctoral thesis, monograph (Other academic)
    Abstract [en]

    In the German Democratic Republic (GDR) the overthrow of the socialist regime did not only bring about both an economic and political shift, it resulted also in the inclusion of the GDR into the Federal Republic of Germany. The fall of the Wall brought with it transformations in everyday life as well as changes in social identities.

    This study examines how people who grew up in the GDR define the East and the West in unified Germany, as well as identifying which concepts play a role in the self-interpretations given by former GDR citizens. Through applying discourse theory, I investigate how identities are partially fixed and change over time, relating this always to historically situated discourses. In the analysis, East and West are considered as floating signifiers, which, through articulations made with other categories such as class, nation, place and gender, come to be filled with meaning. The study is based on twenty-five life story interviews conducted in Eastern Germany. The group of interviewees consisted of fifteen women and ten men born in the GDR between the years of 1970 and 1979, all of whom had different levels of education.

    The demise of the socialist state and the transition to a capitalist society is central in the interviewees’ life stories. Their narratives about the past are formed in a discursive order other than the one in which the events themselves took place. Conversely, the past is used as a foil against which the present is compared. With the dislocation, the interviewees have developed a reflexive stance to both themselves and the world. The study reveals both how East and West are still used to make the world intelligible in a number of fields and, at the same time, how these same concepts are transcended. It shows in what ways the interviewees employ different strategies to adapt to the new circumstances and to handle a potentially marked position in unified Germany.

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  • 211.
    Gerholm, Lena
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Att bygga för framtiden2011In: Kulturens byggstenar: Till Anna-Maria Åström: Brages Årsskrift 2007-2011 / [ed] Bo Lönnqvist, Yrsa Lindqvist, Niklas Huldén, Susanne Österlund-Pötsch, Åbo: Föreningen Brage genom Sektionen för Folklivsforskning , 2011, p. 1-139Chapter in book (Other academic)
  • 212.
    Gerholm, Lena
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Bilder av bibliotekarier2011In: Kompassriktning: 2000-talet. Festskrift till Catrina Ericson-Roos / [ed] Eva Enarson, Leif Friberg, Wilhelm Widmark, Stockholm: Stockholm University, 2011, p. 1-277Chapter in book (Other academic)
  • 213.
    Gerholm, Lena
    Stockholm University.
    Fjärrförsörjare.2009In: Tidens termik: Hastighet och kulturell förändring / [ed] Rebecka Lennartsson, Anna Hagborg, Maria Vallström, 2009Chapter in book (Other (popular science, discussion, etc.))
  • 214.
    Gerholm, Lena
    Stockholm University, Faculty of Humanities, Department of Ethnology, Comparative Religion and Gender Studies. Etnologi.
    Women's Public Bodies - Men's Private Places:: Negotiating Religion, Gender, and Sexuality in Transboundary Marriages2006In: Negotiating Culture: Moving, Mixing and Memory in Contemporary Europe, LIT , 2006Chapter in book (Other academic)
  • 215.
    Gerholm, Lena
    Stockholm University, Faculty of Humanities, Department of Ethnology, Comparative Religion and Gender Studies. Etnologi.
    Women´s Public Bodies - Men´s Private Places: Negotiating Religion, Gender and Sexuality in Transnational Situations2007In: Negotiating Culture: Moving and Mixing in Contemporary Europe, Lit , 2007Chapter in book (Other academic)
  • 216.
    Geschwind, Britta
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    A majestic copycat in motion2013In: Making cultural history: New perspectives on Western heritage / [ed] Anna Källén, Lund: Nordic Academic Press, 2013Chapter in book (Refereed)
  • 217.
    Geschwind, Britta
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    The Museum Shop: Ideological Shifts in the "Miniature Museum"2013In: Ethnologia Scandinavica, ISSN 0348-9698, E-ISSN 0348-9698, Vol. 43, p. 84-97Article in journal (Refereed)
  • 218.
    Geschwind, Britta Zetterström
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Publika museirum: Materialiseringar av demokratiska ideal på Statens Historiska Museum 1943-20132017Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The aim of this dissertation is to investigate how public spaces in the Swedish History Museum in Stockholm have materialized in relation to cultural policy objectives and ideals of a democratic and inclusive museum. The investigated time period spans from 1943 to 2013. The Swedish History Museum is a state-run archaeological museum, where norms and values are expressed through various governmental policy- and control documents. Hence, entering the museum also means entering a symbolic national space. The fact that the museum has been politically regulated throughout the studied period makes it illustrative of changing democratic public ideals in the 20th century.

    Unlike other similar studies, the empirical focus is not on exhibitions, but on other public spaces that visitors encounter; the entrance, the shop, children’s spaces and the courtyard. These spaces are less invisible in the museum hierarchy. At the same time, they are often central spaces to visitors. The museum building is not as fixed as it might appear to be. Drawing on ideas from Bruno Latour and Doreen Massey – and their perspectives on space, materiality and power – I explore how the social and spatial changes of the museum affect each other. Efforts have continuously been made to alter these public spaces, and the outlines and uses have repeatedly changed.

    By combining archival materials, interviews and observations, I investigate how democratic ideals have been negotiated in material forms, and what kind of audiences/visitors these spaces have conceptualized over time. Linking different kinds of sources, that speak from various levels and positions, has been an analytically important method.

    The analysis describes the museum as a meaning producing network that materially embody different, and sometimes conflicting ideologies. The public spaces have been shaped by tensions; between education versus pleasure, collecting versus showing, and by the dichotomy between culture and commerce. What is communicated thorough various materialities and inscriptions in the shop, the entrance, and the spaces for children sometimes contradict perspectives produced in exhibitions and educational programmes. Hierarchies between professional positions and knowledges propagate as social extensions towards the visitors, and sometimes, reproduce structural hierarchies. Museum functions literally “takes place”, depending on how they are valued and assigned meaning. The museum has increasingly included children, while also becoming a space for commerce. Various, and sometimes incompatible ideals on equality and inclusion have been implemented, simultaneously. At the same time, the public spaces carry unique spatial qualities, which can benefit inclusion. Concluding, the dissertation stresses that the entrance, the shop, the children spaces and other public spaces perceived as “peripheral” need to be viewed as central, not as superficial services or add-ons to the “real” museum experience, i.e. the exhibition.

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  • 219.
    Girardi Hillborg, Rebecca
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Att ge mening åt papper och fiktiva kroppar: En studie om karaktärsblad och karaktärer i tabletop-rollspelet Pathfinder2023Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Detta är en studie om hur mening tillskrivs till karaktärsblad i tabletop-rollspelet Pathfinder.Syftet med studien är att se hur spelare av Pathfinder tillskriver mening till sina karaktärsbladsamt förhåller sig till dessa karaktärers fiktiva kroppar genom spelandet av dem. Genomdeltagande observationer och intervjuer med gruppen av spelare formas materialet som dennastudie baserats på. Med interaktionism från Erving Goffman och kroppslig fenomenologi somtar insperation från Maurice Merleau-Ponty och Sara Ahmed analyseras hur denna meningsom spelarna skapar tillskrivs till karaktärsbladet. Genom kapitlen får man en inblick i hurspelarna från början bygger upp sin karaktär och genom spelandet av den formar en relationoch tillskriver mening till denna. 

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  • 220.
    Gradén, Lizette
    Stockholm University.
    On parade: making heritage in Lindsborg, Kansas2003Doctoral thesis, monograph (Other academic)
  • 221.
    Gray, Stina
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Women of the Fäbod: An Ethnological Study of the Swedish Fäbod Culture at the Turn of the 20th Century2019Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The purpose of this study is to explore the meaning of womanhood in relation to the Swedish fäbod culture at the turn of the 20th century. The study is based upon a questionnaire from 1928 and the material is collected from the archives at the Nordic Museum in Stockholm and the Institute for Language and Folklore in Uppsala. Drawing upon gender and ritual theories, the study intends to gain an understanding for what it meant to be a woman of the fäbod by examining how fäbod herdswomen were culturally shaped and initiated into women both in relation to their place in the fäbod community of herdswomen, but also in respect to the wider community and society of which they were a part of.  The main conclusion of the study is that the journey into the fäbod woods can be seen as a rite of passage where adolescent girls going to the fäbod for the first time were initiated into the fäbod community of herdswomen. Womanhood is a cultural phenomenon in which women are culturally shaped and initiated into women not only by the codes, conceptions and values of the society at large, but also by the stories, customs and traditions of their local communities. The fäbod herdswomen were born into the gender power structures of a patriarchal society that sought to shape them into promising wives, and they were also women of the fäbod, initiated into the fäbod communitas, a form of female counterculture with its very own musical language, customs and traditions, and with its very own definitions of womanhood.

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  • 222.
    Green, Peter
    Stockholm University, Faculty of Social Sciences, Department of Social Anthropology.
    Species Aid: Organizational Sensemaking in a Preservation Project in Albania2004Doctoral thesis, monograph (Other academic)
    Abstract [en]

    In 1994 a Hungarian fisheries biologist specialised on sturgeons revealed that there was at least one population of sturgeons belonging to the threatened sturgeon species Ac. Naccari still present in the Albanian aquatic fauna. The stage was now set for an international conservation initiative. This discovery marked the beginning of the conservation project that is analysed in this thesis. The ideas of biodiversity, the conservation initiative, and the activities of the project on the ground in Albania are analysed through ethnography of the everyday activities of the project members’.

    The aim of the ethnography presented is to contextualise differing perceptions of biodiversity, discuss perceived pros and cons of species conservation among the project crew, the roles they saw for science and scientific expertise in species conservation, and the tensions around ‘East’ and ‘West’ that in many ways permeated the project. The thesis also addresses more general questions concerning the role of project managers, leadership, organisational learning and projects as organisations.

    In the concluding chapter, it is argued that through the internal storytelling within the core project crew, a largely self-referential system of meaning was constructed that relied on several distinctions such as those between ‘east’ and ‘west’, between ‘insider’ and ‘outsider’, between ‘self’ and ‘other’ (understood in a broad sense), between ‘before’ and ‘after, between 'politics' and 'biodiversity', and between 'corruption' and 'keeping the hands clean'. The world view of the project depended on binary oppositional distinctions such as those between ‘knowledgeable’ and ‘non-knowledgeable’, between ‘environment’ and 'not environment’, between ‘politics’ and ‘not politics’, and between ‘doing’ and ‘not doing’ conservation.

    One crucial conclusion of the thesis is that bad examples, even failures, promote learning, perhaps to an even higher, degree than success stories, when it comes to organisational learning. The informational and communicational dimension has to be taken seriously in conservation undertakings, because if conservation projects do not consider how ‘nature’ and ‘environment’ are conceptualised in different contexts, it is hard to anchor conservation undertakings in local contexts.

  • 223.
    Grenander Nyberg, Gertrud
    Stockholm University.
    Lanthemmens vävstolar: studier av äldre redskap för husbehovsvävning1974Doctoral thesis, monograph (Other academic)
  • 224.
    Grossman, Naima
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Präglad av det förflutna: Berättade minnen av folkmord och brott mot mänskligheten2021Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna studie undersöker hur minnen av folkmord och brott mot mänskligheten artikuleras, förvaltas och kommer till uttryck. Traumatiska erfarenheter av folkmord och brott mot mänskligheten gör avtryck på en människas minne och minnena traderas och ärvs över generationsgränser. Omfattande studier har gjorts om berättande, folkmord och minne, där flertalet fokuserar på efterdyningarna av Förintelsen och effekterna för överlevande såväl som deras barn. Detta har lämnat ett kunskapsglapp kring minnesprocesser från folkmord och brott mot mänskligheten utanför Europa, vilket osynliggör de som har sådana erfarenheter. Med intervju som metod undersöker denna studie egna och ärva minnen från skilda geografiska och historiska skeenden. Berättelser om minnen från dessa händelser analyseras med hjälp av tidigare minnesforskning samt narrativanalys. Materialet visar på att smärtsamma minnen ärvs tillsammans med strategier för att förvalta dem, att de positioneras i relation till gängse historiografi och binds till andras minnen, samt att minnen kommer till uttryck genom minnesbärarnas identitetsprocesser och vägval. Genom att undersöka detta hoppas författaren ge bredare kunskap om minnesprocesser kring folkmord och brott mot mänskligheten, synliggöra dess förekomst i Sverige samt dess inverkan på människors livsvillkor. 

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    Präglad av det förflutna: Berättade minnen av folkmord och brott mot mänskligheten 2021
  • 225.
    Gunnarsson, David
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Gäst i Sverige: Sanningsregimer, villkorade själv(re)presentationer och nationell tillhörighet vid moskévisningar i Stockholm2016Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This dissertation explores the regimes of truth surrounding Muslims in Sweden. The main focus lies on the production of knowledge regarding Muslims in the context of the guided tours of a mosque in Stockholm. Special attention is given to how regimes of truth regarding Muslims inform the conversations during the visits, how they are debated in this particular arena and how that is dependent on positionality. It is a situation in which a Muslim, in the position of the guide, has an opportunity to present alternative storylines, or stories, about who Muslims are and what they do. The visitors for their part can assess, respond to and challenge those stories. In other words, the study explores who can speak with authority.

    The study is based mainly on participant observations made during 14 guided tours from 2003-2006 and on interviews with guides and visitors regarding their experiences on the respective tours. Most of the visitor groups were making study visits as a part of educational training. Seven of these were in primary and secondary education and two of them at the college level. Four groups came from social clubs at a workplace or from interest groups, and one was organised by Stockholm City Museum. To frame and contextualise the tours I have furthermore used data from mass media, mainly press clippings, but also features from TV shows. Other categories have been archival data, leaflets and brochures handed out at the mosque, as well as fictional books and a mailing list for Muslims. These sources have helped me discern regimes of truth that are, and are not, articulated on the guided tours.

    The central results concern the fact that the guides see the tours as a chance to alter other stories about Muslims and allow the visitors who tour the mosque to hear something that is not mediated or taught in school; however, they experience difficulties in terms of gaining credibility with regard to their presentation of alternative stories. Even when the guides talk about their private life, as is often the case, they are challenged and sometimes mistrusted. The guides, and hosts, use their private lives to explain their position in Sweden, but the visitors also expect them to expose their personal opinions regarding how they, as Muslims, would act in morally difficult scenarios; thus, the tours present a situation where the visitors seem more comfortable than the hosts. Another significant result is that both the guides and visitors expressed the importance of the tours becoming a respectful meeting place. Religiosity, religion and secularism seem in themselves to represent otherness. What is respectful in practice, however, is not very clear. There is an ongoing debate in Swedish society concerning whether it is respectful to shake hands with a Muslim in a working situation, as is customary in Sweden. Moreover, the showing of respect is given a gender dimension on the tours, since the main way to perform respect is for every woman to wear a robe when entering the mosque. Respect as a practice seems to be mired in social inequality.

    It seems difficult to become a guest if you are simultaneously appropriated the position of a Swede, and difficult to pass as a host if you position yourself as a Muslim.

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  • 226.
    Gunnarsson, David
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Who is the same as me? On studying guided tours of a mosque2015In: Conference Booklet, 2015, p. 21-21Conference paper (Refereed)
    Abstract [en]

    For my thesis, I have analysed the guided tours of the great mosque in Stockholm from a postcolonial perspective. Part from participant observations of the tours, I have interviewed both guides and visitors. In this paper, I wish to explore how the knowledge production is affected by the makings of differences between both researcher and researched as well as between different participators in the study. What is the role of the body and appearance as a base for my analyses and interpretations of the tours? In the intersecting field of religion, race and gender bodily signs are interpreted and connected with certain frames of intelligibility, for example, making a female white Muslim guide coming off as eerie to one of the visitors. Further, in the analyses and descriptions of the tours I have been much more cautious about how I describe the (mostly Middle Eastern) guides than I have been in describing white Swedish visitors resulting in that I have described many of them as quite one dimensional and less complex in the analyses. This is, on the one hand, the result of taking into consideration the on-going othering of Muslims in Sweden and the Western world. On the other hand, in trying to resist that very othering of Muslims I reiterate it instead, in the sense that I as a researcher seem to perceive the guides as more other and therefore become more vigilant of what I believe that I can grasp. 

  • 227. Gunnarsson Payne, Jenny
    et al.
    Öhlander, Magnus
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Forskningsfrågor: Från kunskapsmål till verktyg2022In: Etnologiskt fältarbete: Nya fält och former / [ed] Kim Silow Kallenberg; Elin von Unge; Lisa Wiklund Moreira, Lund: Studentlitteratur AB, 2022, 3, p. 23-46Chapter in book (Other academic)
  • 228. Gunnarsson Payne, Jenny
    et al.
    Öhlander, Magnus
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Från strukturalism till poststrukturalism2017In: Tillämpad kulturteori / [ed] Jenny Gunnarsson Payne, Magnus Öhlander, Lund: Studentlitteratur AB, 2017, p. 151-174Chapter in book (Other academic)
  • 229. Gunnarsson Payne, Jenny
    et al.
    Öhlander, Magnus
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Introduktion2017In: Tillämpad kulturteori / [ed] Jenny Gunnarsson Payne, Magnus Öhlander, Lund: Studentlitteratur AB, 2017, p. 13-18Chapter in book (Other academic)
  • 230. Gunnarsson Payne, Jenny
    et al.
    Öhlander, MagnusStockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Tillämpad kulturteori2017Collection (editor) (Other academic)
    Abstract [sv]

    Tillämpad kulturteori ger en introduktion till teorier och perspektiv som är viktiga för etnologisk kulturanalys och kulturforskning i stort.

    Genom en bred presentation av olika kulturteoretiska perspektiv får läsaren en god grund för att förstå likheter och skillnader samt influenser och kontroverser mellan olika teorier. Boken ger en intressant inblick i teoretiska synsätt för olikheter i sätt att förstå och definiera begreppet kultur. Varje kapitel har en introducerande översikt av ett perspektiv och har dessutom konkreta exempel på hur teorierna har tillämpats i kulturvetenskaplig forskning. Kapitlens lästips guidar läsaren vidare på vägen till fördjupade teoretiska studier och egna tillämpade analyser.

  • 231.
    Gustafsson, Anna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    In i bubblan: Kolloledares upplevelser av kollo som något utöver det vanliga och vardagliga2023Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Utifrån sex intervjuer med kolloledare, som uppsatsen baseras på, framkommer att en tydlig skiljelinje görs mellan kollo och livet utanför. Kollo beskrivs som en särskild och annorlunda värld. För intervjupersonerna innebär arbetet på kollo att separeras från sin vanliga kontext för att istället bli del av ett nytt och relativt slutet sammanhang. Genom att bland annat tillämpa Michel Foucaults idéer om heterotopier och antropologen Victor Turners tankar om liminalitet och communitas skapas förståelse för hur kollo som rum inverkar på ledarnas villkor, förutsättningar, handlingsmöjligheter, relationer, tankar, sinnesstämningar och kroppsuppfattningar. Uppsatsens övergripande intresseområde är rum, sammanhang och varande som erfars och konstrueras som något utöver det vanliga och vardagliga. 

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  • 232.
    Gustafsson, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Bocken brinner!: En dialog på offentlig plats och i Gävles lokalpress1995In: Gatan är vår!: Ritualer på offentliga platser / [ed] Barbro Klein, Stockholm: Carlsson Bokförlag, 1995, p. 190-219Chapter in book (Other academic)
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    fulltext
  • 233.
    Gustafsson, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Den förtrollade zonen: Lekar med tid, rum och identitet under Medeltidsveckan på Gotland2002Doctoral thesis, monograph (Other academic)
    Abstract [sv]

    Avhandlingen är en analys av hur medeltiden iscensätts och används i lek och iscensättning inom ramen för festivalen Medeltidsveckan på Gotland. Den bygger på fältarbete under 1990-talet och är teoretiskt fotad i lek- och ritualteori samt ingår i en diskussion om kulturarv- och minnespolitik. Tre av festivalens evenemang står i fokus, iscensättningen av Valdemar Atterdags invasion och den så kallade brandskattningen av Visby 1361, den medeltida marknadsgata som arrangeras av Gotlands Fornsal i samarbete med ett stort antal kommersiella och privata aktörer och ett tältläger, där lajvare, kreativa anakronister och andra personer inom den ungdomsbaserade medeltidsrörelsen under den tidsperiod avhandlingen täcker samlades och tillsammans iscensatte en medeltidsinspirerad miljö.

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  • 234.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, Comparative Religion and Gender Studies. etnologiska.
    Elden eller evigheten?: Materiella punctum i svenska museisamlingar från Kongostaten2008In: Tidsskrift for Kulturforskning: De ville (i svensk översättning: Det vilda), ISSN 1502-7473, no 4, p. 23-44Article in journal (Refereed)
    Abstract [sv]

    Artikeln handlar om museiföremål, förvärvade av svenskar verksamma i Kongofristaten(1885-1908), föremål som idag befinner sig i samlingar på Världskulturmuseet i Göteborg och Etnografiska museet i Stockholm. Med inspiration av Roland Bartes begrepp punctum, som vidareutvecklas till materiella punctum (där de intersensoriska intrycken snarare än det enbart visuella ger analytiska impulser), diskuteras fem exempel på ovanliga fynd i samlingarna. Artikeln är ett metodiskt inlägg, och visar hur konkreta möten med föremål som materiella, fysiskt närvarande och mångsinnliga ting, kan ge oväntade ingångar och insikter. I vissa fall har det materiella en förmåga att korrigera skrivna vittnesmål, vad gäller att spegla samlandet och samlingskontexterna som kulturella fenomen i en kolonial kontext.

  • 235.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Etnologins ouppackade ryggsäck2009In: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, no 1, p. 4-11Article in journal (Other (popular science, discussion, etc.))
  • 236.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    In motion by way of a borrowed gaze/I rörelse genom en lånad blick/En mouvement à travers le regard d'un autre2019In: Les archives Suédoises: the opening/öppnandet/la récouverture / [ed] Anna Ekman, Cecilia Järdemar, Malmö: Sailor press , 2019Chapter in book (Other (popular science, discussion, etc.))
  • 237.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, Comparative Religion and Gender Studies. etnologi.
    Innanför branddörren: Etnografiska samlingar som medier och materialitet2008In: Mediernas kulturhistoria, Statens ljud- och bildarkiv, Stockholm , 2008, p. 73-95Chapter in book (Other academic)
    Abstract [sv]

    Artikeln diskuterar den individuella etnografiska museisamlingen som materiell genre, medieform och materialitet. Tre konkreta objekt - donerade av samlare verksamma i Kongostaten kring sekelskiftet 1900, och forskarens pendlande mellan dessa tings arkivaliska och tingsliga former på museet, står i fokus för resonemanget. Den etnografiska samlingen framstår som en sammansatt medieform med varierande grad av materialitet. De fysiska tingens egenskaper, som förgänglighet, taktilitet (och i detta fall) oberörbarhet ges stort utrymme i analysen. De assymetriska maktförhållandena i det koloniala förvärvssammanhanget och dessas kvardröjande i samlingarna lyfts också fram.

  • 238.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, Comparative Religion and Gender Studies. etnologi.
    La lecon des choses.: Grammaire cachée des collections congolaises dans les musées suédois2008In: Ethnologie Francaise: Suéde L´Ethnologue dans la cité, no 2, p. 301-313Article in journal (Other academic)
    Abstract [en]

    Artikeln närmar sig museisamlingar från Kongostaten i svenska etnografiska museer som konkreta spår av en relativt okänd kulturhistoria. Utgående från föremål, förvärvade av svenska män och kvinnor med skilda roller i en ökänd kolonisationsprocess, diskuteras den etnografiska samlingen som fenomen och expressiv form. Fyra exempel ges på föremål som i analysen fungerat som "materiella punktum", detaljer som - i detta fall i kraft av sin mångsinnliga närvaro i mötet med forskaren - stört ordningen och erbjudit oväntade analytiska ingångar.

  • 239.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, Comparative Religion and Gender Studies. etnologi.
    Materializing Modernity: Swedish Imaginations and Congolese Objects at the Ethnographic and Missionary Exhibition in Stockholm 19072007In: Encountering foreign worlds – experiences at home and abroad.: Proceedings from the 26th Nordic Congress of Historians Reykjavik 8-12 August 2007., 2007, p. 14-Conference paper (Other academic)
    Abstract [en]

    The article discusses the ways in which Congolese objects, collected by Swedish missionaires during the Congo Free State (1885-1908), were used and symbolically transformed when exhibited at the Ethnographic and Missionary exhibition in Stockholm 1907.

  • 240.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Museology from within: Thinking critically through and with museums2018In: Nordisk Museologi, ISSN 1103-8152, no 1, p. 150-153Article, review/survey (Other academic)
  • 241.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology. Nordic Museum, Sweden.
    The Ritual Labor of Reconciliation: An Autoethnography of a Return of Human Remains2017In: Museum Worlds: Advances in Research, ISSN 2049-6729, E-ISSN 2049-6737, Vol. 5, no 1, p. 74-87Article in journal (Refereed)
    Abstract [en]

    Having a dual perspective as researcher of expressive culture and museum curator, I engage in the ceremonial aspects of repatriation through a practice-based "museology from within." Focusing on a handover of human remains by the Museum of Ethnography in Stockholm to indigenous claimants from Australia (2004), I combine material from my own participant observation with sources such as interviews and written and photographic documentation. The aim is to bring an autoethno-graphic-perspective to a discussion on the ritual dynamics of repatriation. The transfer of custody and right of interpretation was accomplished with a ceremonial process, co-created by museum staff and indigenous claimants. Drawing on differing cultural scripts as well as on improvised interplay, participants engaged in turn taking and intercultural translation of symbolic communication. Certain themes were ritualized redundantly, such as mutual exchange and reconciliation, but there also existed the more paradoxical copresence of seclusion and openness, closure and continuation.

  • 242.
    Gustafsson Reinius, Lotten
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Tracing the Arctic. The Weaving of a Multidisciplinary Web2020In: Journal of Northern Studies, ISSN 1654-5915, Vol. 14, no 2, p. 7-24Article in journal (Other academic)
    Abstract [en]

    Nowhere on earth is global warming happening as fast today as in the northernmost region. In many cases the situation is acute both for humans and other animals. But it is not only biotopes, but also long-since intertwined systems of nature and culture that are in accelerating processes of change. What was once portrayed as almost invincible is now associated with vulnerability. The situation is one of urgency for the four million people living in Arctic areas, but it may ultimately affect many more. The northernmost area on earth once again reminds us that humanity too has a limit. This introduction starts with a fieldwork note from contemporary Greenland, where the contested colonial heritage also examplifies the entanglement and friction of global interests and environmental change. IN this broadly multidisciplinary collection of scholarly articles the Arctic will be discussed both as nature and as culture, and in ways that stress change and complexity. Unexpected alliances and tentacular methods are crucial in our challenging times, according to enviromentalist Donna Haraway. The contributions of this journal issue also share the context of support for a co-curated exhibition at the Nordiska museet on "The Arctic - While the Ice is Melting" (from 2019)  

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  • 243.
    Gustavsson, Anders
    et al.
    Stockholm University, Faculty of Social Sciences, Department of Education.
    Nyberg, Catarina
    Stockholm University, Faculty of Social Sciences, Department of Education.
    Westin, Charles
    Stockholm University, Faculty of Social Sciences, Department of Social Anthropology.
    Plurality and continuity-Understanding self-identity of persons with intellectual disability2016In: Alter;European Journal of Disability Research ;Journal Europeen de Recherche Sur le Handicap, ISSN 1875-0672, E-ISSN 1875-0680, Vol. 10, no 4, p. 310-326Article in journal (Refereed)
    Abstract [en]

    The objective of this article is to explore the complexity and continuity of self-identities of persons with intellectual disability. This is done by close reading of four life stories. The findings are that intellectually disabled people's self-identities are basically plural and fluid. A fruitful approach to understanding this plurality is given by positioning theory developed by Harre & Langenhove. We analyze the subject's sense of continuity in terms of our own concept of inner dialogue. Our point of departure is a review of literature with special focus on multiple identities. We distinguish between three strands of knowledge within this field: (1) sociological studies of other-defined, identities, which are hard to change; (2) psychological studies of dynamic, self-defined identities characterized by adaptation and continuity, and (3) discursive studies of fluid and plural self- and other-defined identities. The third strand has contributed significantly to the field of disability studies by transcending the classic dichotomy of normalcy or deviancy (of identity) of persons with intellectual disabilities. In our aim to probe deeper into the issues of plurality and continuity of self-defined identities, we turn to Stuart Hall's noteworthy text: Who needs identity?' (Hall & Du Gay, 1996). Hall proposes that a new direction for a theory of identity needs to build on input from discursive studies, but it should also embrace the question of how the subject maintains a sense of personal continuity.

  • 244.
    Gustavsson, Kaisa-Marie
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Downstairs: En kulturhistorisk studie av tjänarinneberättelser2013Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    För hundra år sedan var tjänarinnorna en stor yrkesgrupp. De fanns i alla klasser, från husmamsellen på en herrgård till en barnpiga med mat och husrum som enda lön. I den här kandidatuppsatsen med kulturhistorisk inriktning studeras berättelser av och om tjänarinnor. Empirin utgörs av arkivmaterial i form av en frågelista, NM 189 Tjänarinneyrket, från Nordiska museet. Syftet med studien är att undersöka frågelistsvaren, analysera kategoriseringar och på så vis belysa tjänarinnornas vardagsliv. Målet är även att ge en övergripande bild av tjänarinneyrket, dess historia och villkor. Frågeställningarna är: på vilket sätt påverkades tjänarinnorna av kategoriseringar, hur kategoriserades tjänarinnorna och hur kategoriserade tjänarinnorna sig själva och sin omgivning? Den teoretiska och analytiska delen av studien ligger främst i den empiriska insamlingen. Utgångspunkterna och inspirationen hämtas från strukturalismens idéer om att vi kategoriserar och strukturerar vår omvärld som ett sätt att förstå den.

     

    Kategoriseringarna som redovisas i uppsatsen har delats in i fyra kapitel med olika teman. Temat Titlar och tilltal visar hur språket användes som en markör för skillnader och likheter mellan olika kategorier. I Rum och plats redogörs för hur kategorierna tjänarinnor och arbetsgivare delades upp, samt hur fysiska gränser drogs mellan dem. Tid och tidsuppfattning är ett tema som utreder tjänarinnornas sätt att se på tid och hur deras tiduppfattning förändrats. Temat Smuts och tabu undersöker olika sätt att tolka smuts och tabu samt synen på tjänarinnornas umgängesliv.

     

    Resultatet visar att tjänarinnornas vardagsliv påverkades av kategoriseringar. Kategoriseringar påverkade dem, genom till exempel språkliga normer som användandet av olika titlar och tilltal, fysiska gränsdragningar för de platser tjänarinnan rörde sig på, tidsuppfattning i form av synen på fritid, samt hur synen på smuts och tabu begränsade tjänarinnornas umgängesliv. Ju mindre avstånden var i tankevärlden mellan kategorierna desto närmare kunde man också se att människorna var fysiskt, socialt och språkligt.

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    Downstairs
  • 245.
    Göransson, Michelle
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Materialiserade sexualiteter: om hur normer framträder, förhandlas och ges hållbarhet2012Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The aim of this dissertation is to analyse how conceptions of sexuality are interlinked with and formed through connections with different types of matter, and also to study what significance matter (that is, bodies, space and things) has in shaping and actuating norms, particularly heteronorms.

    The study is based on transcribed semi-structured interviews and go-along interviews with persons who deviate from the societal norm of man and the societal norm heterosexual. In addition, the material consists of signposts, spaces, architecture, legal documents and texts found on websites.

    The dissertation is mainly dedicated to the study of processes wherein bodies, things and space are linked together or separated. Bodies materialise as non-heterosexual (or heterosexual) in processes that entangle movements, spaces, things and language. Apart from analysing bodies as morphous, I also emphasise that the boundaries between bodies and things must be understood as transient. Things can integrate into bodies and limbs can turn into things. I also cast light on the fact that heteronorms are imprinted into matter such as the built environment. Boundaries are materialised, but LGBTQ- defined safe spaces are concurrently being formed. Such spaces tend to be transient in character. This stands in contrast to such things that tie into societal norms, which tend to survive the passing of time whether they be buildings, monuments or urban planning. Thus, norms are both created by and imprinted into matter. The memories, experiences and assumed needs of certain bodies and their ways of living together are given solidity. Spatially organised differences are, on the other hand, primarily accepted when packaged into events, temporary and clearly marked, which inadvertently highlight Sweden’s (imaginary) openness and diversity. 

  • 246.
    Hagfoss, Mathilda
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Sherlock, Johnlock och Tuna!Lock: Sherlock-fans och spridningen av berättelser i fanfiction2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Fanfiction är en omtvistad litterär genre vars författare och läsare bildar en stark gemenskap, framförallt över internet. I den här uppsatsen undersöks hur fans till tv- serien Sherlock använder sig av fanfiction för att sprida berättelser mellan varandra, hur deras passion för fandomet gör att de bildar en speciell gemenskap, samt på vilka sätt man kan se deras nätbaserade plattformar som olika narrativa världar. Genom att intervjua människor som ägnar sig åt Sherlock-fanfiction på olika sätt samt titta på hur deras kommunikation ser ut på de olika internetsidor de använder sig av, undersöks deras relation till varandra och hur man kan se fanfiction som en berättelseform nära den mer traditionella. Resultatet visar att fansen gemensamt besitter stor intertextuell kompetens och att de genom sina berättelser rör sig genom flera narrativa världar, samt att deras gemenskap kan beskrivas utifrån begreppet community of practice

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  • 247.
    Hallengren, Anders
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas.
    Masker och riter och andra essäer2005Book (Other (popular science, discussion, etc.))
  • 248.
    Hallengren, Anders
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas. Stockholm University, Faculty of Humanities, Department of Culture and Aesthetics.
    Masker och riter: ordlösa språk1985In: FENIX: Tidskrift för humanism, ISSN 0280-8617, Vol. 3, no 4, p. 129-159Article in journal (Other academic)
  • 249.
    Hallengren, Anders
    Stockholm University, Faculty of Humanities, Department of Literature and History of Ideas.
    What is national literature?: lectures on Emerson, Dostoevsky, Hemingway and the meaning of culture1996Book (Other academic)
  • 250.
    Hellspong, Mats
    et al.
    Stockholm University, Faculty of Humanities.
    Löfgren, Orvar
    Land och stad: svenska samhällen och livsformer från medeltid till nutid1994 (ed. 2. uppl.)Book (Other academic)
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