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Maxantalet träffar du kan exportera från sökgränssnittet är 250. Vid större uttag använd dig av utsökningar.
  • 251.
    González-Fernández, Tania
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Entre nodos y nudos: ambivalencias emocionales en la migración transnacional: Una aproximación etnográfica a las emociones a partir de familias transnacionales entre Bolivia y España2016Ingår i: Odisea. Revista de Estudios Migratorios, ISSN 2408-445X, nr 3, s. 99-123Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Drawing on multi-sited ethnographic fieldwork carried out in Bolivia and Spain, this article explores the reconfiguration of family relations maintained by middle-aged migrant women in a context of transnational migration. Indeed, transnational migration triggers contradictory feelings for those leaving and for those who stay behind. The individuals interviewed repeatedly express mixed feelings of guilt, pride, sadness and satisfaction, often interwoven with meaningful silences, demands, and expectations. In this particular instance, the aim is to visibilize the emotional dimension inherent in family relations at a distance to demonstrate how migration is also affected by the weight of care responsibilities, the family life course, gender roles, or intergenerational relations.

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    fulltext
  • 252.
    González-Fernández, Tania
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Feeling Across Distance: Transnational Migration, Emotions, and Family Life Between Bolivia and Spain2018Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    What are the relational dynamics of family life as it is lived across vast distances and over time? What underpins these relations, practices, and experiences of being apart and yet together? Based on a long-term multi-sited fieldwork carried out in Spain and Bolivia from 2013 to 2015, this study sets out to address these questions by investigating caring practices, mediated connections, (non)material exchanges, and lived experiences of “doing” and “feeling” family across borders. It conveys the story of ten families divided between Madrid and the Bolivian urban areas of Cochabamba, Sucre, and Santa Cruz de la Sierra. Taking as a point of departure the encounters with middle-aged women who migrated to Spain in the early 2000s, the thesis moves back and forth between “here” and “there” to provide a polyphonic account of family relationships as they are sustained, enacted, and experienced by both those who leave and those who stay. It does so by exploring the transnational provision of care, the routines of keeping in touch, the exchange of remittances and material goods, as well as the interplay of these practices with the management of emotions and the circulation of affects. The term “affective maps” is employed here as a concept to capture the myriad of relatives taking part in these connections, in that it points out how these are strongly interdependent relationships through which people have the capacity to affect and to be affected by one another across distance. More specifically, this study demonstrates how the various ways of dealing with transnational family life are constantly shaped by migration regimes, restrictive policies, and global inequalities, on the one hand, and by power social relations, gender and generational roles, and life-course stages, on the other. To illuminate the dynamics at play, the notion of “feel-work” is introduced as a tuned-in ethnographic practice that simultaneously engages the body and the mind, reasoning and feeling. This study is thus a multi-sited ethnography contributing further knowledge into emotions and affects in human mobility, while it consistently uses emotions and affects as methodological and epistemological tools. The thesis argues that family members recreate a sense of “closeness” and maintain their emotional connection despite not being physically together nor seeing each other over long periods of absence. Ultimately, in grappling with the affective dimension of family relationships in the distinct context of current Bolivia-to-Spain migration, this thesis aims to shed some light on the emotional and the corporeal as constitutive aspects of the ethnographic endeavor.

    Ladda ner (jpg)
    Omslagsframsida
  • 253.
    Graham, Mark
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Anthropological Explorations in Queer Theory2014Bok (Refereegranskat)
    Abstract [en]

    The book many of us have been waiting for somebody to write: anthropology meets contemporary theory, with summaries and overviews ranging from Lacan to process philosophy and more. Anthropological Explorations in Queer Theory is helpful for researchers wanting to update themselves, and also for classroom use. Ethnographic discussion of exciting themes such as perfume and species thinking weave in with contributions to current debate, including an excellent critique of intersectionality.

  • 254.
    Graham, Mark
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Anthropologists Are Talking about Queer Anthropology2016Ingår i: Ethnos, ISSN 0014-1844, E-ISSN 1469-588X, Vol. 81, nr 2, s. 364-377Artikel i tidskrift (Refereegranskat)
  • 255.
    Graham, Mark
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    LGBT Rights in the European Union: a queer affair2009Ingår i: Out in Public: reinventing Lesbian/Gay Anthropology in a Globalizing World / [ed] Ellen Lewin & William L. Leap, Chichester, U.K. & Malden, MA: Wiley-Blackwell , 2009, 1, s. 295-316Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 256.
    Graham, Mark
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Method Matters: ethnography and Materiality2010Ingår i: Queer Methods and Methodologies: intersecting Queer Theories and Social Science Research / [ed] Kath Browne & Catherine J. Nash, Farnham, Surrey, England & Burlington, VT: Ashgate , 2010Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 257.
    Graham, Mark
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Official optimism in the face of an uncertain future Swedish reactions to climate change threats2016Ingår i: Environmental Change and the World's Futures: Ecologies, Ontologies and Mythologies / [ed] Jonathan Paul Marshall, Linda H. Connor, Routledge, 2016, s. 233-246Kapitel i bok, del av antologi (Refereegranskat)
  • 258.
    Graham, Mark
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Things in the Field: ethnographic Research into Objects and Sexuality2010Ingår i: Lambda Nordica: Tidskrift om homosexualitet, ISSN 1100-2573, Vol. 15, nr 3-4, s. 65-89Artikel i tidskrift (Refereegranskat)
  • 259.
    Green, Peter
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Species Aid: Organizational Sensemaking in a Preservation Project in Albania2004Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    In 1994 a Hungarian fisheries biologist specialised on sturgeons revealed that there was at least one population of sturgeons belonging to the threatened sturgeon species Ac. Naccari still present in the Albanian aquatic fauna. The stage was now set for an international conservation initiative. This discovery marked the beginning of the conservation project that is analysed in this thesis. The ideas of biodiversity, the conservation initiative, and the activities of the project on the ground in Albania are analysed through ethnography of the everyday activities of the project members’.

    The aim of the ethnography presented is to contextualise differing perceptions of biodiversity, discuss perceived pros and cons of species conservation among the project crew, the roles they saw for science and scientific expertise in species conservation, and the tensions around ‘East’ and ‘West’ that in many ways permeated the project. The thesis also addresses more general questions concerning the role of project managers, leadership, organisational learning and projects as organisations.

    In the concluding chapter, it is argued that through the internal storytelling within the core project crew, a largely self-referential system of meaning was constructed that relied on several distinctions such as those between ‘east’ and ‘west’, between ‘insider’ and ‘outsider’, between ‘self’ and ‘other’ (understood in a broad sense), between ‘before’ and ‘after, between 'politics' and 'biodiversity', and between 'corruption' and 'keeping the hands clean'. The world view of the project depended on binary oppositional distinctions such as those between ‘knowledgeable’ and ‘non-knowledgeable’, between ‘environment’ and 'not environment’, between ‘politics’ and ‘not politics’, and between ‘doing’ and ‘not doing’ conservation.

    One crucial conclusion of the thesis is that bad examples, even failures, promote learning, perhaps to an even higher, degree than success stories, when it comes to organisational learning. The informational and communicational dimension has to be taken seriously in conservation undertakings, because if conservation projects do not consider how ‘nature’ and ‘environment’ are conceptualised in different contexts, it is hard to anchor conservation undertakings in local contexts.

  • 260. Gruber, Sabine
    et al.
    Rabo, Annika
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Multiculturalism Swedish style: shifts and sediments in educational policies and textbooks2014Ingår i: Policy Futures in Education, ISSN 1478-2103, E-ISSN 1478-2103, Vol. 12, nr 1, s. 56-66Artikel i tidskrift (Refereegranskat)
  • 261.
    Gullberg, Johanna
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    The Republic of Difference: Feminism and anti-racism in the Parisian banlieues2016Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    The thesis is an ethnographic study of three political groups in the Parisian banlieues: Ni putes ni soumises, AFRICA and Mouvement des indigènes de la République. These groups espouse both feminist and antiracist politics in theory, yet in practice tend to privilege either a feminist or  antiracist position and end up in opposition to each other. To explain why, the thesis locates their respective politics within French colonial heritage, French secularism (laïcité), and current politics surrounding Muslims in France, especially Muslim women in the banlieues. The thesis draws on anthropological theory, feminist theory, intersectionality, and post-colonial studies. 

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    The Republic of Difference
    Ladda ner (jpg)
    presentationsbild
  • 262.
    Gustafson, Karin
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    "We Are Not Welcome": The Life and Experinces of Female Migrants in Cape Town2011Självständigt arbete på avancerad nivå (masterexamen), 20 poäng / 30 hpStudentuppsats (Examensarbete)
    Abstract [en]

    This thesis is an ethnographic study of the life of female migrants in Cape Town. The thesis is based on material gathered through informal conversations, semi-structured interviews and participant observation conducted among female migrants in Cape Town.

    South Africa is today the strongest economy in the Southern African region which attracts people from other poorer African countries. They migrate to South Africa for a chance to a better life or an opportunity to support themselves and their families. However, South Africa´s restrictive immigration policies make it difficult for many migrants to obtain the right documents and be able to ‘legally’ cross the South African border. Even if migrants get an asylum-seekers permit they are not allowed to legally work in the country. They are included and excluded at the same time. The constant ‘criminalization’ of migrants´ acts makes it hard for migrants to access any human rights and protection in general, which makes them more vulnerable to exploitation.

    More and more women are crossing the borders to South Africa to get work and physical security as a part of the global ‘feminization’ of migration. Women´s movement therefore questions the picture of the man as the sole breadwinner. Even though this is the reality women are excluded from the discourse about migration and existing immigration policies in South Africa. Female migrants are not acknowledged as important actors and are even more vulnerable in the forced and marginalized position of ‘illegality’, then male migrants.

    This study explores the female migrants´ own experiences of struggles like getting documented, work, secure housing and being exposed to xenophobia. The women have also developed different strategies to handle these difficulties. This thesis criticizes the ‘victimization’ of female migrants, which ascribes them with powerlessness and being without agency, and shows that they are active in seeking solutions and creating strategies to increase their scope of action.

    Ladda ner fulltext (pdf)
    fulltext
  • 263.
    Gustafsson, Anna
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen. University of St Andrews, UK.
    Invisible Craftsmanship: Lulesami Women's Production of Handicraft and Well-Being at Home2019Ingår i: Journal of Modern Craft, ISSN 1749-6772, E-ISSN 1749-6780, Vol. 12, nr 2, s. 109-121Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This paper looks at the contemporary role of handicraft among Lulesami people, a subgroup of the indigenous Sami, in Northern Norway. Many studies have addressed the changes in Sami craftsmanship over time, its symbolic significance for Sami culture and its recent commodification. By contrast, unpaid craft production at home has gained less attention. My ethnography addresses this gap and considers the significance of women's domestic craft production. While women's domestic work cannot easily be measured, this analysis shows that their craftsmanship plays an important part in creating personal and social well-being in everyday life. Paying attention to the demands of domestic handicraft made for non-commercial purposes provides novel insights into Sami handicraft and the significance of women's domestic work in contemporary society.

  • 264.
    Gustavsson, Anders
    et al.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Institutionen för pedagogik och didaktik.
    Nyberg, Catarina
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Institutionen för pedagogik och didaktik.
    Westin, Charles
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Plurality and continuity-Understanding self-identity of persons with intellectual disability2016Ingår i: Alter;European Journal of Disability Research ;Journal Europeen de Recherche Sur le Handicap, ISSN 1875-0672, E-ISSN 1875-0680, Vol. 10, nr 4, s. 310-326Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The objective of this article is to explore the complexity and continuity of self-identities of persons with intellectual disability. This is done by close reading of four life stories. The findings are that intellectually disabled people's self-identities are basically plural and fluid. A fruitful approach to understanding this plurality is given by positioning theory developed by Harre & Langenhove. We analyze the subject's sense of continuity in terms of our own concept of inner dialogue. Our point of departure is a review of literature with special focus on multiple identities. We distinguish between three strands of knowledge within this field: (1) sociological studies of other-defined, identities, which are hard to change; (2) psychological studies of dynamic, self-defined identities characterized by adaptation and continuity, and (3) discursive studies of fluid and plural self- and other-defined identities. The third strand has contributed significantly to the field of disability studies by transcending the classic dichotomy of normalcy or deviancy (of identity) of persons with intellectual disabilities. In our aim to probe deeper into the issues of plurality and continuity of self-defined identities, we turn to Stuart Hall's noteworthy text: Who needs identity?' (Hall & Du Gay, 1996). Hall proposes that a new direction for a theory of identity needs to build on input from discursive studies, but it should also embrace the question of how the subject maintains a sense of personal continuity.

  • 265.
    Haaland Pers, Jonas
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    I gränslandet mellan statsrepresentant och privatperson: En etnografisk studie av svenska privat-twittrande poliser2016Självständigt arbete på avancerad nivå (masterexamen), 20 poäng / 30 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    Denna masteruppsats behandlar gruppen privat-twittrande poliser – individer som i egenskap av privatpersoner skildrar sitt förhållningssätt och sina åsikter kring sitt yrke som polis genom sociala medie-forumet Twitter. Studien är baserad på etnografiskt fältarbete utfört under hösten 2014. Sedan den svenska Polisens officiella intåg på sociala medier under början av 2010-talet har fler och fler yrkesverksamma poliser börjat använda digitala plattformar såsom Twitter, Facebook och Instagram för att skildra en egen syn på den polisiära yrkesrollen samt diskutera Polisens samhällsfunktion och verksamhetsförfarande. Till skillnad från officiella myndighetsrepresentanter på Twitter står de privat-twittrande poliserna fria från det direkta representativa ansvar som det innebär att professionellt företräda staten och behöver således inte enbart handla i enlighet med den officiella verksamhetsagendan. Trots friheten från direkt ansvar upplevs dock många av individerna, av allmänheten, som polisrepresentanter i och med deras primärt yrkesrelaterade kommunikation. I gränslandet mellan statsrepresentant och privatperson upprättas en säregen maktposition vilken, med hjälp av Twitter som socialt verktyg, förstärker de privat-twittrande polisernas möjligheter att prägla och nyansera den samhälleliga föreställningen om det polisiära varandet.

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    IGMSOP
  • 266. Hagberg, Sten
    et al.
    Kibora, Ludovic O.Körling, GabriellaStockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Démocratie par le bas et politique municipale au Sahel2019Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
    Abstract [fr]

    Cet ouvrage collectif engage une analyse ethnographique des communes sahéliennes, notamment celles du Burkina Faso, du Mali et du Niger. A travers des études de cas, l"idée est de décrire la démocratie locale telle qu"elle est pratiquée au niveau municipal. La commune est au coeur de la réflexion pour plusieurs raisons. C"est dans la commune que les plans de développement sont mis en oeuvre. La commune est aussi le lieu où les politiques publiques prennent corps dans la vie quotidienne des citoyens. Elle est également l"espace local où la réalisation d"infrastructures et d"actions de développement se concrétise. La commune abrite le conseil municipal, cette nouvelle institution locale. C"est dans la commune que « la forme » et « la substance » de la démocratie se confrontent.

    La commune sahélienne est une arène, un espace public, une représentation culturelle, une institution nouvelle et un enjeu. Elle est « le retour à la maison » en même temps qu"elle est une nouvelle création de l"État. La commune et ses représentants sont traités de tous les noms ; elle est la cible des ragots et des revendications, des mobilisations et des manquements, des développements et des détournements.

    L"ouvrage est le résultat de plusieurs projets de recherche entre le Département d"anthropologie culturelle et d"ethnologie / Forum for Africa Studies de l"université d"Uppsala (Suède), l"Institut des sciences des sociétés du Centre National de la Recherche Scientifique et Technologique (Burkina Faso) et le centre de recherche Point Sud (Mali). La plupart de chapitres ont été écrits en tandem entre chercheurs seniors et juniors dans un esprit collaboratif engagé.

    Ladda ner fulltext (pdf)
    fulltext
  • 267. Hagberg, Sten
    et al.
    Körling, Gabriella
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Urban land contestations and political mobilisation: (re)sources of authority and protest in West African municipalities2016Ingår i: Social Anthropology, ISSN 0964-0282, E-ISSN 1469-8676, Vol. 24, nr 3, s. 294-308Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The paper is based on anthropological research on socio-political opposition in West African municipalities. We analyse how land schemes for urban development are at the centre of social contest and political mobilisation in municipalities, by developing examples from peri-urban areas of Bamako, Mali and Niamey, Niger. We point to several contradictions that lie at the heart of zoning, one of the most dominant forms of urban land management and urban development in many cities in West Africa. They concern, first, who actually benefits from zoning projects and the promises of development and modernisation; second, the dual role of zoning projects as sources of both public resources and private enrichment; third, the gradual replacement of village populations and the rekindling of a politics of belonging; and, finally, the emergence of new political moralities in the face of corruption and mismanagement. We conclude that urban land contests are simultaneously sources and resources of authority and protest. While the skilful and creative combination of these sources and resources is an asset in municipal politics, political mobilisation is also fuelled by protest movements of those marginalised in urban land management schemes, carving out new spaces for socio-political opposition in West African municipalities.

  • 268.
    Haile, Markus
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Dörrvakten – individen bakom västen: identitet, gemenskap och innanförskapets utanförskap2007Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The purpose of this study is to delve into the role of social identity, identification and socialization among bouncers in Stockholm. In this text I have studied the night-time reality for bouncers in the night time economy of Stockholm. How do bouncers identify themselves, the perspective of an individual agent within a structural system? This study provides an insight into the community of bouncers, a cognizance into a community who works the doors of Stockholm. A community we often read about and most have an opinion on but rarely see anything other than a big guy behind a badge or a bullet-proof vest. This is a study about these very individuals known as bouncers. 

     

    Keywords: bouncers, doormen, security guards, night-time economy, identity, community, culture

    Ladda ner fulltext (pdf)
    fulltext
  • 269.
    Haile, Markus
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Ethiopia´s Armenians – a lost Diaspora?: A study of the role of identity in the Armenian diaspora2006Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The purpose of this study is to delve into the role of identity, an identity that is constantly in change in an every-changing national context.  In this text I have studied the Armenian community of Ethiopia.  A community that was once very strong and influential, a community that has made a considerable impact on the Ethiopian society over the years. This is a community that takes great pride in themselves, yet, at the same time has integrated into whichever society that they have settled into.  The Ethio-Armenian community has maintained their core identity and at the same time absorbed the host society's customs and cultures.  They are a unique community where most refer to themselves as 100% Armenian and at the same time 100% Ethiopian. This study explores a community that not too many people are aware of in a third world country.

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    fulltext
  • 270.
    Hallgren, Claes
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Morally united and politically divided: the Chinese community of Penang1986Doktorsavhandling, monografi (Övrigt vetenskapligt)
  • 271.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    A detective story writer: exploring Stockholm as it once was2013Ingår i: City & Society, ISSN 0893-0465, E-ISSN 1548-744X, Vol. 25, nr 2, s. 260-270Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    There has been a change in the typical setting of detective fiction, from small, closed, tranquil communities to urban contexts of greater opacity and diversity. Its hero/heroine is thus now a recurrent figure in a global genre of urban fiction; and the actual detective story writer is a connoisseur of life in the big city. In this article I point to a certain affinity between detective stories and urban ethnography, and proceed to suggest some contrasts between Swedish writers who have recently achieved international fame and a writer of an earlier generation whom I knew personally. This is a way of demonstrating changes in the urban scene of Stockholm, and transformations in Swedish national society.

  • 272.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    A transnational cosmopolitan: An interview with Ulf Hannerz by Terhi Rantanen, LSE2007Ingår i: Global Media and Communication, Vol. 3, nr 1, s. 11-27Artikel i tidskrift (Refereegranskat)
  • 273.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Afterword: Anthropology's Global Ecumene2007Ingår i: Other People's Anthropologies: Ethnographic Practice on the Margins, Berghahn, Oxford , 2007Kapitel i bok, del av antologi (Refereegranskat)
  • 274.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Afterword: the long march of anthropology.2009Ingår i: Multi-sited ethnography: theory, praxis and locality in contemporary research / [ed] Mark-Anthony Falzon, Farnham: Ashgate, 2009, s. 271-281Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Abstract [en]

    A discussion of historical forerunners of the contemporary wave of multi-site, or translocal, field studies in anthropology

  • 275.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Anthropologists everywhere: getting to know your colleagues2012Ingår i: Anthropology News, ISSN 1541-6151, E-ISSN 1556-3502, Vol. 53, nr 8, s. 20-21Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 276.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Anthropology's world: life in a twenty-first-century discipline2010Bok (Refereegranskat)
    Abstract [en]

    What, in these times, in is anthropology for? How do anthropologists want to be understood? For whom do they write, and in what language? And can we use anthropology's past as a resource for thinking about challenges past and future? In his new book, Ulf Hannerz cements his reputation as one of anthropology's finest writers, showing how anthropology came to be a central intellectual discipline and why it is vital that it remains so in an increasingly globalized world. "Anthropology's world" refers, on the one hand, to the discipline as a social world in itself, as a community stretching across national boundaries. It also refers to the wider outside world to which it must relate in various ways. This book deals with the world of anthropology through a broad and revealing historical analysis, questioning the way anthropologists approach their work now, and speculating how they will do so in the future. Turning the toolkit of the anthropologist upon the discipline itself and asking searching questions of the purpose, ethics and future of the subject, Anthropology's World will be required reading for all students and practitioners of anthropology.

  • 277.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Confessions of a Hoosier Anthropologist2014Ingår i: American Anthropologist, ISSN 0002-7294, E-ISSN 1548-1433, Vol. 116, nr 1, s. 169-172Artikel i tidskrift (Refereegranskat)
  • 278.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Degisen Avrupa, Degisen Antropoloji2013Ingår i: Sinirlar, Imajlar ve Kültürler / [ed] Hande Birkalan Gedik, Ankara: Dipnot Yayinlari , 2013, s. 104-121Kapitel i bok, del av antologi (Refereegranskat)
  • 279.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Diversity Is Our Business2010Ingår i: American Anthropologist, ISSN 0002-7294, E-ISSN 1548-1433, Vol. 112, nr 4, s. 539-551Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Anthropologists have tended to portray their discipline as in crisis and ask whether "the end of anthropology" is near. I offer indicators to suggest that the discipline is alive and well as far as its internal activities are concerned. I then turn to the more worrying question of its external image, understandings and stereotypes more or less common among a wider public: the anthropologist as antiquarian and insensitive, slightly lost in real life. Anthropologists have been ineffective in offering a simple, coherent view of what the discipline is and what holds it together. I propose that a consistent emphasis on "diversity" as what anthropology is about best matches our combined interests and practices. To have a strong "brand" is essential under present-day cultural and political conditions, in and out of academic life. The foregrounding of "diversity" goes with the anthropological concern with ethnography, comparison, and cultural critique.

  • 280.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Editorial: The neo-liberal culture complex and universities: A case for urgent anthropology?2007Ingår i: Anthropology Today, Vol. 23, nr 5, s. 1-2Artikel i tidskrift (Refereegranskat)
  • 281.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Foreign correspondents and the varieties of cosmopolitanism2007Ingår i: Journal of Ethnic and Migration Studies, s. 299-311Artikel i tidskrift (Refereegranskat)
  • 282.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Foreword: Creolisation on the Move2012Ingår i: Shifting Borders: European Perspectives on Creolisation / [ed] Tommaso Sbriccoli and Stefano Jacoviello, Newcastle upon Tyne: Cambridge Scholars Publishing, 2012, s. vii-xiKapitel i bok, del av antologi (Refereegranskat)
  • 283.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Geocultural scenarios2009Ingår i: Frontiers of sociology / [ed] Peter Hedström, Björn Wittrock, Leiden: Brill Academic Publishers, 2009, s. 267-288Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Abstract [en]

    A discussion of the genre of global scenarios, developing after the end of the Cold War and exemplified by such authors as Samuel Huntington, Francis Fukuyama and Thomas Friedman

  • 284.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Geokulturella scenarier2007Ingår i: Kulturstudier i Sverige, Studentlitteratur, Lund , 2007Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 285.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Il mondo dell'antropologia2012Bok (Refereegranskat)
    Abstract [it]

    Al libro cui sembra affidare il senso ultimo della propria esperienza di vita e di lavoro Hannerz ha dato un titolo che allude a un duplice mondo. Da una parte, il mondo "interno" dell'antropologia. L'autore guarda qui alle vicende di una disciplina che, avendo per oggetto addirittura la specie umana, si è trovata a occupare la posizione non sempre confortevole del crocevia, e a svolgere la funzione non sempre commendevole dell'ingrediente universale. Dall'altra parte, il mondo "esterno" che l'antropologia si sforza di conoscere e decifrare nelle sue continue trasformazioni. E dunque, di che cosa devono occuparsi nel nostro tempo gli antropologi? A chi si rivolgono? Come viene inteso, e magari frainteso, ciò che dicono? Si condensa in queste pagine, che rimandano a quelle di Clifford Geertz e di Mary Douglas, la convinzione che mai come oggi della prospettiva antropologica abbiamo bisogno, perché meglio di ogni altra può aiutarci a capire - a interpretare - un mondo globale dove i mondi locali rifiutano tenacemente la sottomissione.

  • 286.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Kulturens hastigheter2013Ingår i: Antropologi och tid / [ed] Mattias Viktorin och Charlotta Widmark, Stockholm: Svenska Sällskapet för Antropologi och Geografi , 2013, s. 25-42Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 287.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Lexikon2011Ingår i: Lexikon der Globalisierung / [ed] Fernand Kreff, Eva-Maria Knoll, Andre Gingrich (eds), Bielefeld: Transcript , 2011, s. 175-178Kapitel i bok, del av antologi (Refereegranskat)
  • 288.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Operation Outreach: Anthropology and the Public in a World of Information Crowding2011Ingår i: archivio antropologico mediterraneo, ISSN 2038-3215, Vol. 13, nr 1, s. 11-17Artikel i tidskrift (Refereegranskat)
  • 289.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Opinions: What business anthropology is, what it might become… and what, perhaps, it should not be2012Ingår i: Journal of Business Anthropology, ISSN 2245-4217, Vol. 1, nr 2, s. 254-256Artikel i tidskrift (Refereegranskat)
    Ladda ner fulltext (pdf)
    Opinions: What business anthropology is, what it might become… and what, perhaps, it should not be
  • 290.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Prologue2013Ingår i: Figures of Southeast Asian Modernity / [ed] Joshua Barker, Erik Harms and Johan Lindquist, Honolulu: University of Hawai'i Press , 2013, s. xi-xviKapitel i bok, del av antologi (Refereegranskat)
  • 291.
    Hannerz, Ulf
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Writing Futures An Anthropologist's View of Global Scenarios2015Ingår i: Current Anthropology, ISSN 0011-3204, E-ISSN 1537-5382, Vol. 56, nr 6, s. 797-818Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Toward the end of the twentieth century, the Cold War ended, and globalization became a key word in public discourse. In the new situation people could ask, with relief or anxiety, what might happen next. So a small but lively intellectual industry rose to the challenge, creating scenarios for a born-again world. As the world turned, there would be more of them. With 9/11 there was another wave of global commentary. There were hot wars in Central Asia and the Middle East, and then, with economic upheavals spreading rather unevenly over the world, there were shifts in the global centers of gravity. This again generated more scenarios for the world. Often, the future visions could be encapsulated in striking catchphrases: the end of history, the clash of civilizations, jihad versus McWorld, soft power, and others. The Eric Wolf Lecture of 2014 scrutinizes world scenarios as a genre of creative writing but also considers their role as a set of representations of the world that are now circulated, received, and debated in a worldwide web of social relationships. As a contemporary sociocultural phenomenon, the scenarios come out of a zone of knowledge production where academia, media, and politics meet. The authors are global public intellectuals. While anthropology has contributed little to them directly, these writings deserve attention for the way they offer the Big Picture of the world and, at times, for their use of cultural understandings.

  • 292.
    Hardtmann, Eva-Maria
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Daliterna i den globala rättviserörelsen: Buddhism och socialism på Internet2005Ingår i: Chakra: tidskrift för indiska religioner, ISSN 1652-0203, nr 3Artikel i tidskrift (Refereegranskat)
  • 293.
    Hardtmann, Eva-Maria
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    In touch with politics: three individuals in the midst of the Dalit movement2002Ingår i: Contesting 'good' governance: crosscultural perspectives on representation, accountability and public space / [ed] Eva Poluha, Mona Rosendahl, London: RoutledgeCurzon, 2002, s. 137-162Kapitel i bok, del av antologi (Refereegranskat)
  • 294.
    Hardtmann, Eva-Maria
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Les Dalits Indiens sont Soudainement Partout!: La création de nouveaux réseaux internationaux alternatifs2005Ingår i: Anthropologie et Sociétés, ISSN 1703-7921, Vol. 29, nr 3, s. 97-122Artikel i tidskrift (Refereegranskat)
  • 295.
    Hardtmann, Eva-Maria
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Motståndsrörelse mot kastväsendet: glimtar från Indien och England2001Ingår i: Flera fält i ett: socialantropologer om translokala fältstudier / [ed] Ulf Hannerz, Stockholm: Carlsson Bokförlag, 2001, s. 65-85Kapitel i bok, del av antologi (Refereegranskat)
  • 296.
    Hardtmann, Eva-Maria
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Our Fury is Burning: From Local Practice to Global Connections in the Dalit Movement2003Doktorsavhandling, monografi (Övrigt vetenskapligt)
  • 297.
    Hardtmann, Eva-Maria
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Social movements in a neoliberal era. Introduction2012Ingår i: Global Civil Society: shifting powers in a shifting world / [ed] Heidi Moksnes and Mia Melin, Uppsala: Uppsala Centre for Sustainable Development (CSD), Uppsala University , 2012, s. 113-117Kapitel i bok, del av antologi (Refereegranskat)
  • 298.
    Hardtmann, Eva-Maria
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    The Dalit movement in India: local practices, global connections2009Bok (Refereegranskat)
    Abstract [en]

    The Dalit Movement in India traces new 'practices' and discourses among Dalit activists since the 1990s and shows how these practices both shaped and changed social relations. It is an anthropological attempt to reach behind the surface of the contemporary Dalit movement. Some of the topics discussed are the kind of discourses found among Dalit activists, the organizational structure of the movement, and the local practices among activists.This study also relates the method of anthropological fieldwork to theories about social movements. It offers a historical context as a prerequisite to understanding processes in the contemporary Dalit movement. The Dalit Movement in India focuses on the heterogeneity and the geographical spread of the movement. The fieldwork moves from a small locality of Dalits in Lucknow to interaction with Dalit activists in Maharashtra to the life of Punjabi Dalit migrants in Birmingham

  • 299.
    Hardtmann, Eva-Maria
    et al.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Thorat, Vimal
    Berättelsen på min rygg: Indiens Daliter i uppror mot kastsystemet: prosa essäer, dokument.2006Samlingsverk (redaktörskap) (Refereegranskat)
  • 300.
    Hardtmann, Eva-Maria
    et al.
    Stockholms universitet, Samhällsvetenskapliga fakulteten, Socialantropologiska institutionen.
    Thorat, Vimal
    Detta land som aldrig var vår moder: dikter av indiska dalitpoeter och bilder av Savi Sawarkar2006Samlingsverk (redaktörskap) (Refereegranskat)
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