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  • 51.
    Asprem, Egil
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Om religionspluralisme, reformasjon, og postsekularitet2016In: Internasjonal Politikk, ISSN 0020-577X, E-ISSN 1891-1757, Vol. 74, no 4Article in journal (Refereed)
  • 52.
    Asprem, Egil
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Predictive processing and the problem of (massive) modularity2019In: Religion, Brain & Behavior, ISSN 2153-599X, E-ISSN 2153-5981, Vol. 9, no 1, p. 84-86Article in journal (Other academic)
  • 53.
    Asprem, Egil
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    The Problem of Disenchantment: Scientific Naturalism and Esoteric Discourse, 1900-19392014Book (Refereed)
  • 54.
    Asprem, Egil
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Davidsen, Markus Altena
    What Cognitive Science Offers the Study of Esotericism2017In: Aries: Journal for the Study of Western Esotericism, ISSN 1567-9896, E-ISSN 1570-0593, Vol. 17, no 1, p. 1-15Article in journal (Other academic)
  • 55.
    Asprem, Egil
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Dyrendal, Asbjørn
    Close Companions? Esotericism and Conspiracy Theories2018In: Handbook of Conspiracy Theory and Contemporary Religion / [ed] Asbjørn Dyrendal, David G. Robertson, Egil Asprem, Leiden: Brill Academic Publishers, 2018, p. 207-233Chapter in book (Refereed)
    Abstract [en]

    Western esotericism is intimately linked with conspiracy theories. On the one hand, conspiracy theories often focus on alleged “secret societies” such as the Illuminati, the Rosicrucians, or the Freemasons, sometimes thought to possess superhuman powers. On the other, contemporary esoteric currents often spin their own conspiratorial narratives involving reductionist science, materialistic medicine, and corrupt repressive politicians, acting in concert to keep the true esoteric knowledge of divine origins and human potential from a population starved of spiritual truth. How might we explain these relationships? This article proposes a model that combines historical, sociological, and psychological factors, arguing that the relationship is intrinsic. Historically, “esotericism” is a product of mnemohistorical processes where “hidden lineages” from ancient times to the present play a crucial role, both for adherents identifying with such secret traditions and opponents attributing unwanted developments to secret cabals; socially, esotericism is organized along the lines of the loosely structured and culturally deviant “cultic milieu”; psychologically and cognitively, the cultic milieu produces selection pressures that favour certain personality traits and cognitive styles associated with increased conspiracism as well as paranormal beliefs and attributions, and produce forms of “motivated reasoning” that make conspiracy theories about “the establishment” – and competing esoteric groups – appealing.

  • 56.
    Asprem, Egil
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Robertson, David G.
    Dyrendal, Asbjørn
    Afterword: Further Reflections, Future Directions2018In: Handbook of Conspiracy Theory and Contemporary Religion / [ed] Asbjørn Dyrendal, David G. Robertson, Egil Asprem, Leiden: Brill Academic Publishers, 2018, p. 527-534Chapter in book (Refereed)
    Abstract [en]

    While the handbook as a whole establishes the study of conspiracy theory as an interdisciplinary subfield in the study of religion and transcends the usual geographic limits in studies of conspiracy beliefs, this afterword identifies key topics that should be developed further in future research. Mediatization, transnational flows, and glocalized uses of conspiracy theories are topics that continue current research trends, but there is also need for considering the role of specific religious organizations. The dynamic relationship between organized religion and state power, when conspiracism is disseminated from above, is another area that tends to be overlooked in current research. Some geographical and cultural areas are left all but untouched, with conspiracy thinking in non-literate societies a particularly glaring lacuna. A broadening of methodological approaches is also warranted. Gender, sexuality, and the body are central loci for both organized religion and conspiracy theories, but notably absent from existing research. Finally, the role that religion might play not only in the creation, spread and adoption of conspiracy beliefs, but also in in resistance against them deserves further attention.

  • 57.
    Asprem, Egil
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Taves, Ann
    Explanation and the Study of Religion2018In: Method Today: Redescribing Approaches to the Study of Religion / [ed] Brad Stoddard, Equinox Publishing, 2018, p. 133-157Chapter in book (Other academic)
  • 58.
    Asprem, Egil
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Taves, Ann
    To Our Critics2018In: Method Today: Redescribing Approaches to the Study of Religion / [ed] Brad Stoddard, Equinox Publishing, 2018, p. 192-203Chapter in book (Other academic)
  • 59.
    Averstad Ryd, Malin
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    ”Han sa att det är som Arlamjölk och någon annan sorts mjölk. Båda är mjölk men folk föredrar Arla.”: En kvalitativ intervjustudie med nyanlända kvinnliga akademiker om arbetsintegration i Sverige.2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna uppsats syftar till att, genom kvalitativa intervjuer, lyfta fram och undersöka fyra nyanlända kvinnliga akademikers erfarenheter av arbetsintegration i Sverige. Vilka hinder och möjligheter det innebär samt hur dessa förstås i relation till föreställningar om ’svenskhet’? Studien vilar på ett postkolonialt feministiskt teoretiskt ramverk med fokus på materiellt skillnadsskapande och ’svensk’ identitet samt en forskningsbakgrund som belyser utlandsfödda kvinnor som en marginaliserad grupp på svensk arbetsmarknad. Materialet visar på många dimensioner av hinder och möjligheter där informanterna upplever svårigheter att ta sig in på svensk arbetsmarknad. Identifierade hinder är: att inte kunna svenska, att inte ha ett ’svenskt’ socialt nätverk, att inte känna till relevant information gällande arbetsmarknadens funktioner och att inte ha en utbildning och erfarenhet som värdesätts. Materialet visar tendenser till att svensk arbetsmarknad är uppbyggd och anpassad efter en önskvärd och normativ ’svenskhet’ som omöjligen alla kan uppnå. De som inte passar in i mallen, ’de andra’, förväntas anpassa sig och inta andra ’svenska’ identiteter och positioner i arbetsmarknadens periferi. Detta som en del av ett reproducerande strukturellt skillnadsskapande.

  • 60.
    Averstad Ryd, Malin
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    ”Han sa att det är som Arlamjölk och någon annan sorts mjölk. Båda är mjölk men folk föredrar Arla.”: En kvalitativ intervjustudie med nyanlända kvinnliga akademiker om arbetsintegration i Sverige2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna uppsats syftar till att, genom kvalitativa intervjuer, lyfta fram och undersöka fyra nyanlända kvinnliga akademikers erfarenheter av arbetsintegration i Sverige. Vilka hinder och möjligheter det innebär samt hur dessa förstås i relation till föreställningar om ’svenskhet’? Studien vilar på ett postkolonialt feministiskt teoretiskt ramverk med fokus på materiellt skillnadsskapande och ’svensk’ identitet samt en forskningsbakgrund som belyser utlandsfödda kvinnor som en marginaliserad grupp på svensk arbetsmarknad. Materialet visar på många dimensioner av hinder och möjligheter där informanterna upplever svårigheter att ta sig in på svensk arbetsmarknad. Identifierade hinder är: att inte kunna svenska, att inte ha ett ’svenskt’ socialt nätverk, att inte känna till relevant information gällande arbetsmarknadens funktioner och att inte ha en utbildning och erfarenhet som värdesätts. Materialet visar tendenser till att svensk arbetsmarknad är uppbyggd och anpassad efter en önskvärd och normativ ’svenskhet’ som omöjligen alla kan uppnå. De som inte passar in i mallen, ’de andra’, förväntas anpassa sig och inta andra ’svenska’ identiteter och positioner i arbetsmarknadens periferi. Detta som en del av ett reproducerande strukturellt skillnadsskapande. 

  • 61.
    Axegård, Anna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Aldrig fast – alltid flytande: En etnologisk studie av unga vuxnas identitetsskapande i samtida Stockholm2010Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Den här studien handlar om unga vuxnas identitetsskapande. Syftet med studien är att analysera hur åtta unga vuxna i samtida Stockholm identifierar sig själva och hur de upplever sig bli identifierade av sin omgivning. Utifrån ett material, bestående av åtta intervjuer gjorda med unga vuxna, undersöker jag hur meningssammanhang som ålder, utbildning, etnicitet och plats förstås, används, gestaltas och kommuniceras i de unga vuxnas berättelser och hur dessa meningssammanhang skapar identifikation. Studien utgår från ett teoretiskt ramverk som dels utgörs av intersektionell kulturanalys. Studien visar att meningssammanhang som kläder, umgänge, språk, bloggar, graffitti, studier och boende osv. spelar en stor roll för informanternas pågående identifikation, samt visar på att identitet är ett relativt begrepp som formas vid speglingen med "den Andre".

  • 62.
    Back Danielsson, Ing-Marie
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Materials of affect: Miniatures in the Scandinavian Late Iron Age (550-1050 AD)2013In: Archaeology After Interpretation: Returning Materials to Archaeological Theory / [ed] Benjamin Alberti, Andrew Meirion Jones, Joshua Pollard, Walnut Creek, Ca: Left Coast Press Inc., 2013Chapter in book (Refereed)
    Abstract [en]

    This paper discusses Scandinavian gold-foil figures—small human-like figures hammered or cut out of thin foil—from the early part of the Scandinavian Late Iron Age (AD 550—1050) from a relational perspective. Earlier interpretations largely approach them as symbols and representations, which downplays their practical or performative role and results in static or embalmed objects. In this paper I discuss the affective dimensions of the figures, as well as some of the myriad rhizomatic relations that were generated through the processes of manufacture, manipulation, and visual encounter. I will argue that during the Late Iron Age in Scandinavia certain human beings and gold-foil figures were ontological equivalents, and that gold-foil figures go far beyond our contemporary understanding of representations.

  • 63. Bedoire, Fredric
    Förord2017In: Villastan: en sluten värld för Stockholms ekonomiska och kulturella elit, Stockholm: Langenskiöld i samarbete med Kungl. Vitterhersakademien , 2017Chapter in book (Other academic)
  • 64.
    Berggren, Kalle
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Is everything compatible? A feminist critique of Hearn's composite approach to men and masculinity2018In: Australian feminist studies (Print), ISSN 0816-4649, E-ISSN 1465-3303, Vol. 33, no 97, p. 331-344Article in journal (Refereed)
    Abstract [en]

    Since its emergence in the late 1980s, research on men and masculinity has expanded considerably into an established area at the intersection of sociology, gender studies and related disciplines. There is now a wealth of empirical research but the theoretical debates have largely centred on Connell’s notion of hegemonic masculinity. This article focuses instead on the theoretical contribution of Jeff Hearn, arguably one of the central figures within critical studies on men and masculinities over the last few decades. The article identifies the main tenets of Hearn’s theoretical writing and tracks its development over time, and offers a critical discussion of Hearn’s theoretical position. The critique focuses on ambiguous treatments of central concepts and argues that tensions between perspectives such as materialist analysis, queer theory and intersectionality are not fully acknowledged in Hearn’s work.

  • 65.
    Berggren, Kalle
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    "Jag älskar mina boys - no homo!"2017In: Gaudeamus, ISSN 0016-5247, Vol. 93, no 2, p. 14-15Article in journal (Other (popular science, discussion, etc.))
  • 66.
    Berggren, Kalle
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    "Snubben trodde han var cool för han hade en pistol": Maskulinitet, våld och föräldraskap i svensk rap2016In: Tidskrift för Genusvetenskap, ISSN 1654-5443, E-ISSN 2001-1377, Vol. 37, no 3, p. 53-74Article in journal (Refereed)
    Abstract [en]

    Hip hop has grown into a worldwide genre of popular music inrecent decades. While the genre is often associated with sexism and homophobia, this article examines how masculinity is constructed in rap lyrics. It focuses on two central themes in contemporary configurations of masculinity: violence and parenting. The material consists of rap lyrics from 39 rap artists in Sweden during the last two decades. It is analysed from post structuralist and intersectional perspectives, with a discourse analysis combining broad thematic coding with close readings of selected extracts. The article shows how violence is both connected to class and racial dimensions of inequality, but simultenously shared as a gender norm across such differences. Violence is both reinforced as a norm of masculinity, but also called into question through various means, such as use of irony. The analysed lyrics contain descriptions of parent-child relations from the perspective of both positions. These narratives display a similar ambivalence; they simultenously hold fathers to task for perceived parenting failures and reinforce problematic patterns of masculine parenting. In sum, the article shows how violence and parenting are important loci for contemporary configurations of masculinity. The intersectional and poststructuralist theoretical perspectives, which have been relatively downplayed in studies on men and masculinity, enable attention to the ambivalences of gender discourses, which often contain elements of both reinforcement and subversion.

  • 67.
    Berggren, Kalle
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Vem är teori? Ett normkritiskt pedagogiskt perspektiv på sociologisk teori2018In: Sociologisk forskning, ISSN 0038-0342, Vol. 55, no 1, p. 75-91Article in journal (Refereed)
    Abstract [en]

    Sociological theory is a central part of the sociology discipline, and courses on sociological theory are found on all levels of university teaching in sociology at Swedish universities. However, while sociologists have successfully uncovered power structures in various domains of social life, we have been more reluctant to examine our own teaching practices. In particular, sociological theory has been pinpointed as an area where men’s dominance often perseveres. This is in stark contrast to international research on exclusion and inclusion in processes of canon formation, which shows how there have always been important sociological theorists who have not been white men, but that they have been more or less written out of history. Drawing on such international research on inclusion and exclusion in the construction of sociological theory, as well as on norm-critical pedagogy, and on a mapping of the curriculum at one of Sweden’s universities, this article identifies key aspects in the quest for a more inclusive curriculum.

  • 68.
    Berggren, Uffe
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Kulturtanter: En studie i kvinnlig kulturkonsumtion2012Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    The aim of this study is, using the Swedish expression “kulturtant” (cultured lady) as starting point, to understand how and why women consume the products of the culture industry more eagerly than men. The study is using the concepts put forward by Pierre Bourdieu; fields, capital and habitus. It is a qualitative study based on discussions in focus groups, interviews and material gathered through Google Alerts. In the literature this gap between the sexes with regard to the higher consumption on behalf of women has been referred to as the “puzzle” of women´s cultural consumption.

    The empirical results show that the women in the study are well aware of what they want to gain by participating in cultural activities like reading, going to concerts, watching plays or going to the movies. There are three main results: The first result is that the women in the study want to participate in activities with peers that respect them. The second result is that the women are eager that their cultural activities should give them durable experiences. The third result can be described as a wish of the women that taking part in cultural activities will help them to develop as human beings, to become better persons. The women have made what can be called a culture journey that in analogy with a class journey may be argued to be non-reversible.

  • 69.
    Berggren, Uffe
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    “När slutaren rasslar kännerman att man lever”: En studie i pensionärers fotograferande2017Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This Ethnological study, based on interviews with 8 pensioners with photography as a hobbyaims at finding the reasons the pensioners indicate are vital to them choosing photography asa hobby. The theoretical framework consists of Arnold Van Gennep’s ideas about Rites ofPassage and Gilles Deleuze’s theories of Becoming as a way to understand transitions in life.The results indicate that most of the interviewed persons seem to make a rather seamlesstransition from working life into retirement. The ones bringing their photo-hobby with themfrom earlier in life seem to make the smoothest transition of all.

  • 70.
    Bergkvist, Sara
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Det Reserverade Bordet: En etnologisk studie av maskuliniteter på en sunkbar2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Det här är en kandidatuppsats i etnologi som bygger på ett fältarbete bestående av deltagande observationer och åtta intervjuer med stamgäster och personal på en sunkbar i centrala Stockholm. Syftet är att analysera hur olika maskulinitetsformer skapar en manlig stamgästgemenskap och hur detta uttrycks genom sexualitet och klass samt i relation till femininitet. Uppsatsen är teoretiskt inspirerad av framförallt maskulinitetsforskaren Raewyn Connell och kulturgeografen Linda McDowell där betoningen ligger på hegemonisk maskulinitet och förkroppsligandet av maskuliniteter i den specifika miljö som sunkbaren utgör. Stamgästernas olika positioner i klassamhället ger gemenskapen en dynamisk form samtidigt som heterosexualitet är en gemensam nämnare. Dessutom påverkar såväl avsaknad av kvinnor vid stambordet som att yrkeskvinnor intar maktpositioner i rummet hur maskulinitet formas och förhandlas på sunkbaren.

  • 71.
    Berglie, Per-Arne
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Goda råd och fula ord: En burmesisk gudinna talar2012In: Utblickar mot öster: Tretton essäer om Orienten / [ed] Per-Arne Berglie, Joakim Enwall, Christina Nygren, Stockholm: Svenska Orientsällskapet , 2012, p. 11-18Chapter in book (Other (popular science, discussion, etc.))
  • 72.
    Berglie, Per-Arne
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, History of Religions.
    Inledning2012In: Utblickar mot öster: Tretton essäer om Orienten / [ed] Per-Arne Berglie, Joakim Enwall, Christina Nygren, Stockholm: Svenska Orientsällskapet , 2012, p. 5-10Chapter in book (Other (popular science, discussion, etc.))
  • 73.
    Beskow, Moa
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Hus och trädgårdar i Glasberga Sjöstad: En etnologisk studie om visioner, smak och estetiska ideal2017Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    The focus of this study is to examine the aesthetics due to a new residential area, Glasberga Sjöstad, located in the outskirts of Södertälje. During the first construction process in the housing estate, some of the buildings appeared not familiar to the Swedish norm, and they did not fit into the concept Garden City, “trädgårdsstaden”. The main research question is to investigate the aesthetics and planning ideals according to the forming of Glasberga Sjöstad and the study focus on the lack of consistency between the vision and the everyday-reality. Another important starting-point is questions about ethnic segregation and aspects of power relations between a majority and a minority in the society. Former research points at causal factors as socioeconomic imbalances and class-aspects as important to understand the ethnic- and race segregated Swedish society, and the main research question in this study, is to add a focus on the aesthetics as an important aspect and more, to pay attention to the middleclass-citizens. The study is built upon in-depth interviews with residents in Glasberga Sjöstad and analyses of planning documents and aesthetic guidelines due to the construction process. The material shows that the aesthetic guidelines are built upon former ideals and it also shows that the inhabitant of Glasberga pay less attentions to the aesthetics of the houses, than to the social relations with their neighbours. The outcome of this study proposes the aesthetics as an important matter in planning and power practices, and proposes for a more open-minded way to embrace and include cultural diversity. 

  • 74.
    Beskow, Moa
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Nya Slussen, protester ochmotstånd: En etnologisk undersökning av motståndet mot Nya Slussen2015Independent thesis Basic level (degree of Bachelor), 180 HE creditsStudent thesis
  • 75.
    Beskow, Moa
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Slusseländet: En etnologisk studie av föreställningar kopplade till Slussen utifrån två ombyggnationer under tidsperioderna 1850-1935 samt 1990-2015.2016Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
  • 76.
    Birging, Amanda
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Kroppslig beredskap och känslomässigt avstånd i omsorgsyrket: Tre kvinnliga omsorgsarbetares erfarenheter av förkroppsligat emotionellt arbete2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Uppsatsens syfte är att anlägga ett feministiskt fenomenologiskt perspektiv på kvinnliga omsorgsarbetares levda erfarenhet av att arbeta med kroppen på andra kroppar, och därmed undersöka informanternas erfarenhet av gränsdragning och arbetets påverkan på den egna kroppen. Omsorgsarbetet innefattar komplexa kroppsliga och känslomässiga arbetsuppgifter, och arbetets höga risk för skada utgör den främsta anledningen till att arbetare funderar på att lämna yrket (Stranz, 2013, s. 176). Genom semistrukturerade djupintervjuer med tre kvinnor med erfarenhet av omsorgsarbete, samt en analys av dessa utifrån feministisk fenomenologi och den sociologiska termen body work, visar undersökningen att informanterna utför förkroppsligat emotionellt arbete. Arbetet ställer krav på att kunna förkroppsliga flera motsägelsefulla roller, och detta tycks försvåras när informanterna ser sig sedda som någonting annat än som professionell omsorgsarbetare. För informanterna är en central strategi för att etablera distans till arbetet att förkroppsliga professionalitet. Uppsatsens slutsats är att omsorgsarbetet genererar materialiserade effekter på informanternas levda kroppar; inte bara i form av observerbara skador utan också genom att påverka själva relationen mellan kroppen och jaget. Omsorgsarbetet tycks påverka hur vi rör oss, hur vi förstår våra kroppar, hur vi använder dem och hur vi sätter gränser runt och med dem. 

  • 77.
    Birging, Amanda
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Kroppslig beredskap och känslomässigt avstånd: Tre kvinnors erfarenheter av förkroppsligat emotionellt arbete2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Uppsatsens syfte är att anlägga ett feministiskt fenomenologiskt perspektiv på kvinnliga omsorgsarbetares levda erfarenhet av att arbeta med kroppen på andra kroppar, och därmed undersöka informanternas erfarenhet av gränsdragning och arbetets påverkan på den egna kroppen. Omsorgsarbetet innefattar komplexa kroppsliga och känslomässiga arbetsuppgifter, och arbetets höga risk för skada utgör den främsta anledningen till att arbetare funderar på att lämna yrket (Stranz, 2013, s. 176). Genom semistrukturerade djupintervjuer med tre kvinnor med erfarenhet av omsorgsarbete, samt en analys av dessa utifrån feministisk fenomenologi och den sociologiska termen body work, visar undersökningen att informanterna utför förkroppsligat emotionellt arbete. Arbetet ställer krav på att kunna förkroppsliga flera motsägelsefulla roller, och detta tycks försvåras när informanterna ser sig sedda som någonting annat än som professionell omsorgsarbetare. För informanterna är en central strategi för att etablera distans till arbetet att förkroppsliga professionalitet. Uppsatsens slutsats är att omsorgsarbetet genererar materialiserade effekter på informanternas levda kroppar; inte bara i form av observerbara skador utan också genom att påverka själva relationen mellan kroppen och jaget. Omsorgsarbetet tycks påverka hur vi rör oss, hur vi förstår våra kroppar, hur vi använder dem och hur vi sätter gränser runt och med dem. 

  • 78.
    Bjerén, Gunilla
    et al.
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Beyene, Atakilte
    Stockholm University, Stockholm Resilience Centre, Stockholm Environment Institute.
    Gender, mobility and livelihoods in an Ethiopian pre-revolutionary town2012In: Locus: revista de história, ISSN 1413-3024, Vol. 35, no 2, p. 203-214Article in journal (Refereed)
    Abstract [en]

    This paper explores the interrelationship between gender, ethnicity, migration/mobility and livelihood opportunities in the urban area of Shashemene in Southern Ethiopia in the period immediately prior to the end of the Ethiopian Empire in 1974. The major finding is that gender is a determining social factor in the mobility and livelihood opportunities of individuals. A striking result from the study is that livelihood alternatives were “urban” to a relatively small extent. Most persons found a living in activities that are to be found in rural as well as in urban areas. For men, ethnicity provides a mediating factor whereas the mobility and livelihood patterns for women are less differentiated by ethnic identity. Individual mobility is characterised both by urban-urban and rural-urban movements. In a study carried out in 1973, women had spent less number of years migrating when they arrived at Shashemene compared to their male counterparts. Similarly, the average number of new places, where they resided for at least one year, was fewer for women than for men. Our results also indicate differences in the migration/mobility rates of women and men across ages. Women’s migration seems to drop abruptly after the age 25. In general, the mobile period of life was shorter for women than for men.

  • 79.
    Björck, Catrine
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    "Klicka där!": En studie om bildundervisning med datorer2014Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The aim of this thesis is to study the teacher’s role when pupils are using computers to create their art work. Working with computers raises new questions for teachers and pupils. Working with digital technology requires teachers to develop new pedagogical, educational and classroom-oriented strategies. The aim of the study is therefore to investigate these strategies and what kinds of challenges and questions arise from them. I investigate how teachers at the senior level of compulsory school conduct education and learning in teaching situations when digital visual work is in focus

    The theory I use is Discourse Psychology combined with Bakhtin’s theory of dialogue and learning.  The Discourse Psychology approach stresses context and the idea that people construct knowledge of the world in dialogue with others. The concept of interaction is used in the study and includes how teacher and pupil interact with the use of verbal language and gestures, where the computer also can be an actor.

    The method consists of interviews and observation, documentation using a small video camera attached to the teacher as well as by taking notes in the classroom.

    When digital technology is a part of education, teachers need to have good understanding not only of handling the technology but also deciding in what way they would like to use and work with computers in education. The research contributes to an understanding of art education with computers and the conditions in school when working with digital technology.

  • 80. Björklund, Jenny
    et al.
    Hellstrand, Ingvil
    Folkmarson Käll, Lisa
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies. Linköping University, Sweden.
    Marking the Unmarked: Theorizing Intersectionality and Lived Embodiment through Mammoth and Antichrist2016In: Illdisciplined Gender: Engaging Questions of Nature/Culture and Transgressive Encounters / [ed] Jacob Bull, Margaretha Fahlgren, Springer, 2016, p. 99-113Chapter in book (Refereed)
    Abstract [en]

    This article confronts the notion of intersectionality with its conditions of materiality and embodiment. Understanding intersectionality as an overarching framework for analyzing power imbalances, we locate the body at the core of intersectionality as the site or situation where intersectional identities emerge and are made manifest. Our point of departure is that identities are always embodied, socially, culturally, spatially, and historically situated, and in continuous relational becoming. Considering the relevance of the body in intersectional structures of domination, our analysis aims to elaborate on the ways in which categories of identity are inscribed precisely as bodily markers and reinforced through embodiment.

    We discuss and develop the notion of intersectionality in light of lived embodiment. To facilitate our discussion, we use cultural representations, namely, the two contemporary films Mammoth by Lukas Moodysson (2009) and Antichrist by Lars von Trier (2009). The films serve as a particular lens through which intersections of power and dominance are brought to light as embodied, relational, and dynamic. By analyzing scenes from Mammoth and Antichrist, we highlight how intersectional identities are conditioned by and condition embodiment. Our analysis underlines how identity categorizations are inscribed on and in the body and how lived embodiment constitutes the very site in which seemingly stable identity categories intersect and have the potential of being both reproduced and transformed. This theoretical position not only brings to light bodies already marked by intersecting strands of oppression and marginalization but also makes visible the intersectional embodiment of privileged and seemingly unmarked bodies—it marks the unmarked.

  • 81.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Brita Sigrid Anna Lovisa Egardt2018In: Svenskt kvinnobiografiskt lexikon, Göteborg: Göteborgs universitet, 2018Chapter in book (Other academic)
  • 82.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Eftertankar: Om kulturhistoriska museer, samtid, historia och identifikation2017In: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 100, no 1, p. 6p. 25-30Article, book review (Other academic)
  • 83.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    En ändamålsenlig vigselritual: Om löften, böner, yta och djup2015In: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 24, no 2, p. 13-23Article in journal (Refereed)
    Abstract [en]

    A Proper Wedding

    A proper wedding, according to popular expectations in contemporary Sweden, should be large and carefully planned, and take place in a church. This paper describes how such elaborate weddings can produce mixed feelings among clergy in the Church of Sweden, and how the organisation promotes the idea that a small and simple wedding is a good wedding. Furthermore, the paper shows how the wedding service has been discussed and reformed in the current process of revising the Book of Worship of the Church of Sweden, and finally reflects upon some alternatives when it comes to presenting, performing and perceiving the ritual. The paper can be read as an experiment in thinking about ritual form, but also as a window into current challenges and processes of change in the former state Church of Sweden.  

  • 84.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Eva Helen Ulvros: Kvinnors röster. Livsöden från det moderna Sveriges framväxt, Historiska Media, Lund 20162016In: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 99, no 4, p. 238-241Article, book review (Other academic)
  • 85.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies. Stockholm University, Faculty of Humanities. Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Gränslös och tydlig: etnologisk kulturanalys i det 21:a århundradet2010In: Kulturella perspektiv: Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 19, no 3, p. 18-29Article in journal (Refereed)
    Abstract [en]

    This paper discusses contemporary ways of understanding and defining culture, on one hand, and the discipline of (European) Ethnology in Sweden, on the other hand. It argues that though many of us have abandoned the concept of culture as an analytical tool, we still sorely need the word when it comes to spelling out what kind of reality we are studying, and what the discipline of Ethnology is actually about. The paper gives a brief outline of a re-formatted minimalistic understanding of culture, suitable for posing open-ended questions about how culture is created, handled and altered in various settings. It also discusses the difficulties that stem from our habit of studying a wide variety of subject matters, and proposes that rethinking and sharpening the concept of "ordinary people" might contribute to solving some problems here. Likewise, the paper stresses that as long as we write our reports in Swedish and are eager to make our texts accessible to wide audiences, Swedish society stands out as the area for which we take on particular responsibility, whether we explicitly intend it or not. However motivated this may be, the paper also suggests that we should expand our writing strategies by contributing more to international scholarly discourse on various fields and issues.

  • 86.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Nationellt försvar2018In: Laboratorium för folk och kultur, ISSN 2489-7566, no 2Article in journal (Other academic)
  • 87.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Nationen i exil: Norskt nationaldagsfirande i Stockholm och på Skansen2016In: Skansen 125: Nordiska museets och Skansens årsbok 2016 / [ed] Chrlotte Ahnlund Berg, Anders Carlsson, Stockholm: Nordiska museets förlag, 2016, p. 61-79Chapter in book (Other (popular science, discussion, etc.))
  • 88.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Oansenlig situationshumor: Ett par fall och några frågor2014In: Skratt som fastnar: Kulturella perspektiv på skratt och humor / [ed] Lars-Eric Jönsson och Fredrik Nilsson, Lund: Lunds universitet , 2014, p. 87-100Chapter in book (Refereed)
  • 89.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Om den svenska folkkyrkans samtida utmaningar2016In: Saga och sed: Kungl. Gustav Adolfs Akademiens årsbok, ISSN 0586-5360, Vol. 2016, p. 51-93Article in journal (Other academic)
  • 90.
    Blehr, Barbro
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies. Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Ethnology.
    Recension av Den dubbla blicken: Historia i de nordiska samhällena kring sekelskiftet 1900. Red. Harald Gustafsson m fl. Lund, 2007.2010In: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, no 1, p. 59-60Article, book review (Other academic)
  • 91.
    Blommé, Andreas
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    Islam och folkmaktens gränser.: En undersöknning av Sayyid Qutbs, Mawlana Mawdudis och Ali Shariatis teologiska uppfattningar.2013Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    English abstract

    Title: Islam and the limitations of the public will of choice.

    The purpose of this paper have been to investigate how three modern Islamic theorists view the limitations of the public free will of choice based upon their interpretation of the Islamic theology and doctrine.

    The paper focuses to highlight how all three chosen Islamic theorist interpret the Islamic doctrine based upon my elected theses and more specifically pinpoint were the free will of choice ends, and Islam as a religion starts to take hegemony. The paper’s aim is to further an understanding that in the modern world and as a effect of increased literacy, Islam has been somewhat inclined to split into several Islamisms, based upon the variety of fatwa’s on the Islamic doctrine that is available online. Therefore it remains to the modern day Muslim, to individually decide whether they choose to follow the message of the Holy revelation in the Quran or trust a mufti’s fatwa in their everyday life as a Muslim.

    The material used and analyzed in this paper is prime source material. That has been written by my chosen theorists themselves and this prime source material, form the core of their interpretation of Islamic theology which I have used trying answer my theses.

    The conclusions drawn from this paper is that all three theorists share three concepts of the Islamic doctrine and that is the need for tawhid, idjtihad, theology and the umma to form a ample and righteous life in modern day Islam. During the course of the paper it has become evident that the theorist Qutb and Mawdudi do share the doctrine of Islam as the natural religion of the world and that violence can be justified to bring the believers together under Muslim doctrine and rule, therefore limiting the public will of choice based upon their interpretation of Islamic theology.      

     

  • 92.
    Blomqvist, Helena
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies.
    "Man ska vara den man vill. Även fast det är jättesvårt.": en kvalitativ intervjustudie om könsnormer, sociala hierarkier och identitetsskapande i skolan.2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna kvalitativa intervjustudie har som syfte att undersöka rådande könsnormer och sociala relationer i två klasser i årskurs fem på en skola i södra Stockholm. Metoden för insamling av material har varit fyra gruppintervjuer och sammanlagt har 12 informanter deltagit. Materialet analyseras med ett poststrukturalistiskt perspektiv och det teoretiska ramverket utgörs av Michel Foucaults syn på makt, Judith Butlers begrepp kring normer och R.W. Connells begrepp kring maskulinitet. Analysen skildrar rådande femininitetsnormer, maskulinitetsnormer och visar på hur de uppstår i relation till varandra, samt belyser maktens kontextuella betydelse i skolmiljön. Analysen av elevernas sociala relationer visar på en hierarki och diskuteras i relation till könsnormerna och elevernas utrymme för identitetsskapande. En avslutande diskussion belyser pedagogikens roll och en åtgärdsinriktad forskning som betydande för att arbeta med läroplanens värdegrund med inriktning på jämställdhet och likabehandling.

  • 93.
    Blomqvist, Matteus
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    ”Number one: you can never have sex”: En analys av sexualitet och genus i tre skräckfilmer mellan 1997-2017.2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    I uppsatsen undersöker jag om Carol Clovers teorier från boken Men, Women and Chain saws: Gender in the Modern Horror Film fortfarande går att applicera på filmer som kom ut efter det att boken publicerats 1992. De två frågorna jag vill besvara är huruvida Clovers text fortfarande går att applicera, samt hur sexualitet och genus representeras i filmerna jag valt att använda. Mina teoretiska utgångspunkter är ”The final girl”, som är taget ur Clovers bok, samt queerteori. Min metod är att analysera filmerna utifrån Clover för att se hur sexualitet och genus representeras, samtidigt som jag då ser huruvida Clovers text fortfarande är aktuell. De filmerna jag använder mig av är Scream 2 (1997), Teeth (2007), och The Babysitter (2017). Jag visar på att Clovers bok fortfarande är aktuell och går att applicera på filmer producerade nyligen. Jag visar även på att sexualitet och genus är konstant närvarande teman i de tre skräckfilmerna jag använder på ett eller annat sätt, där jag även visar på hur representation av sexualitet och genus har ändrats med tiden och ser olika ut i de tre filmerna.

  • 94.
    Bodell, My
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Människor och barn: En genusvetenskaplig studie av ålderskonstruktioner i tidningarna/tidskrifterna Bang, Dagens Nyheter, Föräldrar & Barn, KP och Land2016Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    Even though several researchers in gender studies of today are concerned with other central organizing aspects than gender, the social category age is disregarded. When it comes to age the naturalized norm in gender studies is the category the adult. In this thesis I investigate assumptions concerning the two age categories children and adults in five different newspapers and magazines, using an intersectional perspective and a queer theoretical framework. My investigation shows that the category age intra-act with other power structures in the construction of both children and adults. The adult perspective is more or less one-sided, and the view on age is primarily essentialistic. Adults are considered naturally superior, while children are dehumanized and constructed as the right and property of adults. Adultness is primarily linked to reproduction and (full-time) professional work, and adults should according to the hegemonic discourse be loyal to employers and other adults, not to children.

  • 95.
    Bohlin, Anna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Att kyssa olivträd: Fredrika Bremer som ambivalent pilgrim till det Heliga Landet2016In: Fiktion och verklighet: mångvetenskapliga möten / [ed] Anna Bohlin, Lena Gemzöe, Göteborg: Makadam Förlag, 2016, p. 147-169Chapter in book (Other academic)
  • 96.
    Bohlin, Anna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Att tänka med alla sinnen: Aforismen och K. J.2013In: Tidskrift för litteraturvetenskap, ISSN 1104-0556, E-ISSN 2001-094X, no 2, p. 49-59Article in journal (Refereed)
    Abstract [en]

    In this article, the aphorisms of Klara Johanson (1875–1948) are related to the history of the genre. I argue that her aphorisms should be examined in the light of the romantic aphorism and be considered as a contribution to aesthetics. The etymology of the term ”aesthetics” – sensuous perception – foregrounds the body, as does the earliest uses of the term ”aphorism” (Aphorismoi was the title of Hippocrates’ famous compendium of medical propositions and recommendations). The meaning of the term was later transferred from medicine to other disciplines, most notably politics, drawing on the analogy of the relation between the health of the physical body and the health of the state (connected by the theory of the four humours). Of course, by the beginning of the 20th century, that theory was no longer valid. However, the connection between the body and the state had endured, and was now understood in terms of the romantic concept of the ”organism”. Johanson’s aphorisms unite these two aspects: the body as sensuous perception and the body related to the state. According to Gerhard Neumann’s definition, the form of the romantic aphorism is a representation of conflict between abstract, mathematical truth, and personal, sensuous truth. This conflict informs Johanson’s aphorisms, although her modern take on the romantic conflict was more in line with the Italian philosopher Benedetto Croce, whose works Johanson introduced and translated into Swedish. In his view, aesthetics should precede logic, since individual perception precedes any understanding of a pure concept. I argue that Johanson’s aphorisms constitute a political statement, situating the individual truth at the centre of experience, and defending the need to take personal differences into account in order to heal the social ”organism” of society. To think with all your senses is to accrue historical knowledge; an aesthetic method with political implications.

  • 97.
    Bohlin, Anna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Den manliga frimodigheten: Gud och andra män hos Fredrika Bremer2013In: Kvinnorna gör mannen: Maskulinitetskonstruktioner i kvinnors text och bild 1500-2000 / [ed] Kristina Fjelkestam, Helena Hill, David Tjeder, Göteborg Stockholm: Makadam Förlag, 2013, 1, p. 310-342Chapter in book (Other academic)
  • 98.
    Bohlin, Anna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Den svenska 1840-talsromanen som nationell kartografi2016In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 137, p. 58-86Article in journal (Refereed)
    Abstract [en]

    The Swedish novel of the 1840s as national cartography

    The Swedish novel of the 1840s maps the nation. Whereas the novels of the 1830s advocate a predominantly cultural nationalism, the nationalism in the novels of the 1840s connects to the national territory. Inspired by Franco Moretti, a map is used as an analytical tool marking out travel routes in Sweden and Norway in 15 novels by the best-selling authors Fredrika Bremer (1801–1865), Sophie von Knorring (1797–1848), Emilie Flygare-Carlén (1807–1892), and C.J.L. Almqvist (1793–1866). The map shows that the national territory is unevenly covered: most of the novels are set in the provinces surrounding the lake Vättern, possibly creating a new water centre for the nation, while Dalecarlia, later to become the ”core province” of Sweden, is still considered too wild and remote. Furthermore, the map shows that borders become the focus of attention as territory gains importance. Geography teaching is a recurrent theme in the novels, and the national map is even portrayed as the body of Mother Svea—national boundaries conjure up an eroticised unity, a body evoking love. Nevertheless, the imagined geographies connecting cultural nationalism to territory also have the paradoxical effect of constructing the provinces as separate national communities. Therefore, external as well as internal borders appear as important narrative sites. Nationalist thought at the beginning of the 19th century was often part of a liberal movement developing the idea of citizenship, and in these novels the borders instigate narratives of citizenship. The borders intensify the promises of the nation-state to the citizen: the border is the site where bodies that do not comply with societal norms can find a place to make their contribution to the nation. However, the border is also the site where citizenship is contested, as unstable law enforcement exposes the characters to lethal violence. 

  • 99.
    Bohlin, Anna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Estetisk beröring: Inledning av Anna Bohlin2013In: Skenbart förspillda dagar: Aforismer och dagboksanteckningar / [ed] Av Klara Johanson; I urval av Jonas Ellerström, Elisabeth Mansén, Anna Bohlin, Lund: Ellerströms förlag, 2013, 1, , p. 12p. 7-23Chapter in book (Other (popular science, discussion, etc.))
  • 100.
    Bohlin, Anna
    Stockholm University, Faculty of Humanities, Department of Ethnology, History of Religions and Gender Studies, Gender Studies.
    Estetiskt värde och kön i historisk belysning: Anne Birgitte Rønning och Geir Uvsløkk (red.) Kjønnsforhandlinger: Studier i kunst, film og litteratur, Oslo: Pax forlag 20132014In: Edda. Nordisk tidsskrift for litteraturforskning, ISSN 0013-0818, E-ISSN 1500-1989, Vol. 101, no 4, p. 361-365Article, book review (Other academic)
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