Beginning in the mid-1960s, and reaching its apex in the 1980s and 1990s, narratives about alien abductions would become an increasingly central part within the ufological movement or milieu. These narratives typically relate a purported experience where a victim is captured in bed, or on the road, at night, and is forced to undergo terrorising medical procedures. From a folkloric perspective, such narratives show an affinity with similar folk beliefs about supernatural assault, kidnap or capture. At the same time, the image of the abducting grey alien has spread outside of the confines of ufology and entered popular culture. Investigating this intersection of folklore and popular culture, this chapter discusses how films and series such as The UFO Incident, Close Encounters of the Third Kind, The X-Files and Taken draws upon a wider occultural milieu, and further on how they can act as vectors in the proliferation of the contemporary legends of alien abductions.

The Saucerian: UFOs, Men in Black, and the Unbelievable Life of Gray Barker, by Gabriel McKee. Cambridge, MA and London, England: The MIT Press, 2025. Hb. 360 pp. US$32.95. ISBN: 9780262049542 (Hb.), 9780262382007 (ebook).

During the latter half of the twentieth century, a narrative tradition around purported abductions by the hands of extraterrestrial entities has emerged. Narratives detailing such events were originally made famous by the purported capture of Betty and Barney Hill on September 19, 1961, and has become more and more prominent within both ufology and general mass marketed popular culture. Recurringly, alien abductions include motif relating to sexuality and interspecies hybridization, and further place humanity in relation to a perceived non-human and superior other. As such, these narratives have often been compared to historical examples of beliefs around supernatural assault or capture. The present essay investigates this narrative tradition from a folkloric perspective, looking upon the development of alien abductions, and the narrative function of first-person memorates. Ultimately, the essay argues that abductions can be read as a contemporary legendry or mythology.

The arrival of pandemic diseases (of which COVID-19 is the latest, but not likely to be the last) could be understood, along with impending ecological disaster and global warming, to be the major existential threats envisioned by, and facing, our contemporary culture. This article focuses on the use made of the theme of COVID-19 in the theology and ideology of the Westboro Baptist Church – a Calvinist and Primitive Baptist church founded in Topeka, Kansas in the 1950s by Fred Phelps Sr (1929–2014). While numerically small, the church has become infamous through its practice of picketing funerals, and has been characterized as a hate group espousing antisemitic and anti-LGBTQ positions. Through a reading and analysis of sermons and other published materials from the Westboro Baptist Church, the article maps the motif of COVID-19 as it is used by a church whose members perceive themselves as the heralds of an angry God.

This chapter deals with the issues of death and the afterlife within the Raelian religion, a religious group claiming over 90,000 members worldwide. Ideas relating to the fact of death and to possibilities of an afterlife existence are intimately tied to notions of what constitutes a person. The history of religious ideas and systems of thought are teeming with notions of special substances, be they labeled souls or spirits, that somehow are able to make the transition into an existence in another realm after death. The Raelian religion offers a self-image of being not only an atheistic religion, but, further, a scientific religion. In March 1997 Rael announced the purchase of a Bahamian offshore company entitled Valiant Ventures, through which the services of human cloning would be offered. Notions of eternal life through cloning and memory transfer lend it well to discussions on the classical philosophical problem of personal identity.