In the late 1950s, the cultural anthropologist Roy Rappaport coined the term 'cultural ecology', which has since evolved into an interdisciplinary field exploring the relationships between human cultures and their environments. The field examines how cultural beliefs, practices, and adaptations shape interactions with the natural world.

Through international comparison, this study highlights the interconnectedness of indigenous knowledge systems and the complex yet practical relationships between all life forms, which includes ecosystems and geographical landmarks recognized as legal entities. Within the framework of multiepistemic orientations (Garroute, 1999, cited in Andreotti, 2011) and holistic worldview perspectives, challenges exist in integrating comparative methodologies--- such as Indigenous Cartography as presented in this paper---into an exploration of indigenous practices. Using Kemmis' framework of practice architectures, this study examines how cultural-ecological adaptations are shaped both by the interactions with their respective natural worlds in contextual conditions and aspirational transformations (Kemmis, Nixon & McTaggart 2019; Kemmis 2019; Lave & Wenger 1996; Wenger-Trayner and Wenger-Trayner 2020).

A deeper understanding of humanity's interconnectedness with nature emerges through the careful and sensitive comparisons of indigenous knowledge, ensuring that 'secret' sacred knowledge is not exploited for personal gain or self-grandisement. By exploring ancestral wisdom passed down through generations, this study seeks to demonstrate how the collective indigenous voice can foster cultural ecological stewardship. Acknowledging the historical misuse, appropriation, and exploitation of indigenous knowledge, this analysis underscores the importance and necessity of defending cultural rights while promoting respect for ecosystems, biodiversity, and adaptive resilience.